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顯揚聖教論 (No. 1602) 0528c04 - 0528c07: 今應問彼汝宿住念爲念無體爲念自我若念無體者體之法未曾串習未曾經識而能隨念不應道理若念自我者而計我先無 [show] (4 hits)
顯揚聖教論 (No. 1602) 0528c08 - 0528c14: 種種生起或欻然而起爲無因耶爲有因耶若無因者種種生起欻然而起忽復不生不應道理若有因者汝計我及世間因而生 [show] (4 hits)
顯揚聖教論 (No. 1602) 0528c15 - 0528c22: 有癰有箭若我死後斷壞無有爾時我善斷滅如是欲廛諸天色廛諸天色空處所攝乃至非想非非想處所攝廣説如經謂説七 [show] (2 hits)
顯揚聖教論 (No. 1602) 0528c23 - 0528c29: 得異熟若我體性一切永無是則所受業果亦應無有觀此二種理倶不可是故起如是見立如是論我身死已斷滅有猶如瓦石 [show] (3 hits)
顯揚聖教論 (No. 1602) 0529a01 - 0529a06: 斷耶若言蘊斷滅者蘊體常因果展轉生起不絶而言斷滅不應道理若我斷者汝先所説麁色四大所造之身有病有癰有箭欲 [show] (2 hits)
顯揚聖教論 (No. 1602) 0529a09 - 0529a12: 羅門起如是見立如是論無有施與無有愛養無有祠祀廣説乃至世間無有眞阿羅漢復有起如是見立如是論有一切諸法體 [show] (5 hits)
顯揚聖教論 (No. 1602) 0529a13 - 0529b07: 施主一期壽命恒行布施無有斷絶從此命終生下賤家貧窮匱乏彼作是思定施與愛養祠祀復見有人一期壽命恒行妙行或 [show] (12 hits)
顯揚聖教論 (No. 1602) 0529b08 - 0529b12: 或有起如是見立如是論有一切諸法體相答以於如來所説甚深經中相似甚深離言説法不能如實正覺了故又於安立法相 [show] (2 hits)
顯揚聖教論 (No. 1602) 0529b13 - 0529b20: 受耶若倶有者汝先所説無有施與無有愛養無有祠祀無有妙行無有惡行無有妙行惡行諸業異熟無此世間彼世間不應道 [show] (9 hits)
顯揚聖教論 (No. 1602) 0529b21 - 0529b26: 母耶若言是父母者汝言無父母不應道理若言彼非父母者從彼胎藏及彼種子所生而言非父非母不應道理若時爲父母是 [show] (3 hits)
顯揚聖教論 (No. 1602) 0529b27 - 0529c01: 處受生衆生天眼不見爲無有耶若言有者汝言無有化生衆生不應道理若言無者是則撥離想欲者離色欲者離三界欲者不 [show] (4 hits)
顯揚聖教論 (No. 1602) 0529c02 - 0529c06: 漢性而於彼起増上慢爲無有耶若言有者汝言世間必定無有眞阿羅漢不應道理若言者若有發起不正思惟顛倒自謂是阿 [show] (3 hits)
顯揚聖教論 (No. 1602) 0529c07 - 0529c13: 法遍計所執相法爲有爲無若言有者汝言無有一切諸法體相不應道理若言無者應無顛倒所執亦無雜染及清淨此不應理 [show] (6 hits)
顯揚聖教論 (No. 1602) 0529c26 - 0530a11: 若悟聲聞菩提獨覺菩提上菩提若復不爾 [show] (1 hit)
顯揚聖教論 (No. 1602) 0531a11 - 0531a11:   著菩薩造 [show] (1 hit)
顯揚聖教論 (No. 1602) 0531a24 - 0531b13: 依諸見所起謂身見斷常因惡因雨種外道等所起邪見及餘種種諸惡見類於如是諸見中或於自所執他所遮斷或於他所執 [show] (1 hit)
顯揚聖教論 (No. 1602) 0531b14 - 0531b19: 相故引惡道故徒設功勞義利故是故此論名毀謗論 [show] (1 hit)
顯揚聖教論 (No. 1602) 0531c02 - 0531c05: 所應修習幾不眞實能引無義所應遠離答最後二論是眞實引義利應修習中間二論不眞實引義應遠離初二種論應分別 [show] (2 hits)
顯揚聖教論 (No. 1602) 0531c11 - 0531c16: 所成自性者謂有立爲有無立爲無所成差別者謂有上立有上無上立無上常立爲常無常立無常如是有色無色有見見有對 [show] (12 hits)
顯揚聖教論 (No. 1602) 0531c27 - 0532a07: 上法門差別展轉相似如無常法與苦法苦法與無我法無我法與生法生法與老法老法與死法如是有色無色有見見有對無 [show] (9 hits)
顯揚聖教論 (No. 1602) 0532a12 - 0532b05: 意現前時同類生異類生障礙不極遠同類生者謂欲纒諸根於欲纒境上地諸根於上地境已生已等生若生若起是名同類生 [show] (9 hits)
顯揚聖教論 (No. 1602) 0532b25 - 0532c12: 悉見黄相業錯亂者謂於業起有業増上慢如執拳馳走見樹奔流心錯亂 [show] (1 hit)
顯揚聖教論 (No. 1602) 0532c13 - 0532c22: 世智於所行境有知爲有無知爲無有上知有上無上知上不共世間名清淨現量 [show] (4 hits)
顯揚聖教論 (No. 1602) 0533a15 - 0533a26: 作用比業所依如見遠物有動搖鳥集其上如是等事比知是杌若有動搖等事比知是人若見跡歩寛長比知是象身曳地行比 [show] (1 hit)
顯揚聖教論 (No. 1602) 0533a27 - 0533b04: 相屬著法以一比餘如屬無常比知有苦以屬苦故比空我以屬生故比有老法以屬老故比有死法以屬有色有見有礙比有處 [show] (5 hits)
顯揚聖教論 (No. 1602) 0533b24 - 0533c20: 何等名爲違法相耶謂於無相増爲有相如執有我有情命者生者等或常或斷有色無色如是等類或於有相減爲相或於決定 [show] (17 hits)
顯揚聖教論 (No. 1602) 0534a07 - 0534a13: 善自他宗二語具圓滿三畏四敦肅五應供善自他宗者謂如有一於此正法及毘柰耶深生愛樂即於自論宗本讀誦受持正聞 [show] (1 hit)
顯揚聖教論 (No. 1602) 0534a14 - 0534a27: 義善謂能引發世出世利顛倒故又此相應論者復由九種差別相故語具圓滿應知一不雜亂二不麁礦三辯了四限量五與義 [show] (6 hits)
顯揚聖教論 (No. 1602) 0534a28 - 0534a29: 者謂如有一性不忿毒面變改身不掉動如是等類名爲敦肅 [show] (1 hit)
顯揚聖教論 (No. 1602) 0534b05 - 0534b25: 必信受三於大衆中轉加無畏四於他所宗深知過隙五於自所宗知決定徳六無有僻執七於所受論情偏黨八於自正法及毘 [show] (10 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.