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顯揚聖教論 (No. 1602) 0482b06 - 0482b07: 違縁令心憤發爲體能障瞋爲業乃至増長忿爲業 [show] (1 hit)
顯揚聖教論 (No. 1602) 0482b08 - 0482b09: 違縁結怨不捨爲體能障瞋爲業乃至増長恨爲業 [show] (1 hit)
顯揚聖教論 (No. 1602) 0482b15 - 0482b18: 者謂積聚悋著爲體能障貪爲業乃至増長慳爲業 [show] (1 hit)
顯揚聖教論 (No. 1602) 0482b24 - 0482b27: 世間興盛等事心恃高擧無所忌憚爲體能障厭離爲業乃至増長憍爲業如經説無正聞愚夫見少年病壽命等暫住而廣生憍 [show] (3 hits)
顯揚聖教論 (No. 1602) 0482b28 - 0482c01: 害者謂逼惱有情無悲無愍無哀無憐惻爲體能障不害爲業乃至増長害爲業如經説諸有害者必損惱他 [show] (5 hits)
顯揚聖教論 (No. 1602) 0482c02 - 0482c07: 無慚者謂於自及法二種増上不恥過惡爲體能障慚爲業乃至増長無慚爲業如經説不慚所慚慚生起惡不善法乃至廣説無 [show] (6 hits)
顯揚聖教論 (No. 1602) 0482c15 - 0482c17: 説若人不住不淨信心終退失所有善法乃至廣説」 [show] (1 hit)
顯揚聖教論 (No. 1602) 0482c26 - 0483a03: 念爲業如經説謂失念者所能爲乃至廣説心亂者謂於所修善心不喜樂爲依止故馳散外縁爲體能障等持爲業乃至増長心 [show] (1 hit)
顯揚聖教論 (No. 1602) 0483a24 - 0483a25: 由依尋伺故發起言説非尋伺 [show] (1 hit)
顯揚聖教論 (No. 1602) 0483b11 - 0483c08: 村城蔓延洲渚乃至空逈依故滅或鑚木撃石種種求火此火生已不久灰燼是外火體變壞受用爲業對治資養爲業風亦二種 [show] (3 hits)
顯揚聖教論 (No. 1602) 0483c09 - 0483c13: 依止淨色爲體色蘊所攝見有對性如眼如是耳鼻舌身亦爾此中差別者謂各行自境縁自境識之所依止 [show] (1 hit)
顯揚聖教論 (No. 1602) 0483c20 - 0483c25: 造可聞音爲體色蘊所攝見有對此復三種謂可意不可意及倶相違或因手等相撃出聲或由尋伺扣絃拊革或依世俗或爲養 [show] (1 hit)
顯揚聖教論 (No. 1602) 0483c26 - 0484a12: 造可嗅物爲體色蘊所攝見有對性此復三種謂好香惡香及倶非香彼復云何所謂根莖皮葉花果煙末等香若倶生若和合若 [show] (3 hits)
顯揚聖教論 (No. 1602) 0484a13 - 0484b27: 切時意所行境色蘊所攝無見對此復三種謂律儀色不律儀色及三摩地所行境色律儀色云何謂防護身語業者由彼増上造 [show] (17 hits)
顯揚聖教論 (No. 1602) 0484b28 - 0484c09: 無爲者此有八種謂虚空非擇滅擇滅不動想受滅善法眞如不善法眞如記法眞如虚空者謂諸心心法所縁外色對治境界性 [show] (5 hits)
顯揚聖教論 (No. 1602) 0484c16 - 0485a26: 地雜衆煩惱諸蘊差別三色界謂離色欲地雜衆煩惱諸蘊差別如是三界 [show] (14 hits)
顯揚聖教論 (No. 1602) 0485a28 - 0485b19: 取五戒禁取六貪七瞋八無明九慢十疑或復二種一見所斷二修所斷或復三種一欲界繋二色界繋三色界繋復有七種顛倒 [show] (3 hits)
顯揚聖教論 (No. 1602) 0485b20 - 0485b26: 種欲界所攝名福非福色色界所攝名爲不動復有引業謂作及増長能引種種有情世間及器世間果及異熟復有生業謂前所 [show] (1 hit)
顯揚聖教論 (No. 1602) 0485c07 - 0485c07:   著菩薩造 [show] (1 hit)
顯揚聖教論 (No. 1602) 0485c22 - 0486a04: 所説全攝者謂全攝集諦無餘斷棄吐盡離欲滅沒寂靜勝攝者謂勝攝集諦餘斷棄如是廣説世俗諦攝者謂於世俗諦所攝集 [show] (4 hits)
顯揚聖教論 (No. 1602) 0486a15 - 0486a18: 何等爲八謂四靜慮及四無色復有二種何等爲二謂初靜慮有二種世及出世乃至所有處有二種世及出世非想非非想處唯 [show] (2 hits)
顯揚聖教論 (No. 1602) 0486a19 - 0486b15: 思惟如病如癰如箭障礙無常苦空我或復思惟苦是苦集是集滅是滅道是道或復思惟眞如法性實際如是於諸法中思惟如 [show] (5 hits)
顯揚聖教論 (No. 1602) 0486b16 - 0486b19: 潔白者謂淨及無漏淨者復有三種一引發故二上練故三除垢所攝堪任故無漏者此亦三種一出世間無漏二此等流漏三離 [show] (5 hits)
顯揚聖教論 (No. 1602) 0486b22 - 0486b26: 經又説即此身中一切處有少分離生喜樂所不遍滿者是謂初靜慮根本 [show] (1 hit)
顯揚聖教論 (No. 1602) 0486b27 - 0486c09: 經又説即此身中一切處有少分等持所生喜樂所不遍滿者是謂第二靜慮根本如經中説即於此身離喜之樂之所滋潤遍滋 [show] (3 hits)
顯揚聖教論 (No. 1602) 0486c10 - 0486c13: 故一切種想不作意故入無邊虚空虚空無邊處者是謂虚空無邊處近分如經又説具足住者是謂虚空邊處根本 [show] (4 hits)
顯揚聖教論 (No. 1602) 0486c14 - 0486c16: 如經中説出過一切虚空無邊處入無邊識識無邊處者是謂識無邊處近分如經又説具足住者是謂識邊處根本 [show] (5 hits)
顯揚聖教論 (No. 1602) 0486c17 - 0486c19: 如經中説超過一切識無邊處入無少所有無所有處者是謂無所有處近分如經又説具足住者是謂所有處根本 [show] (5 hits)
顯揚聖教論 (No. 1602) 0486c20 - 0486c23: 如經中説超過一切無所有處入非有想非想非想非非想處者是謂非想非非想處近分如經又説具足住者是謂非想非非想 [show] (2 hits)
顯揚聖教論 (No. 1602) 0486c24 - 0487a10: 能對治二種雜染出離尋無恚尋無害尋伺者謂能對治二種雜染出離伺無恚伺害伺離者謂由修習對治斷所治障所得轉依 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.