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大正蔵検索 - 再検索

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000..4097 4098 4099 4100 4101 4102 4103 4104 4105 4106 4107 4108 4109 4110 4111 4112 4113 4114 4115 4116 4117 ..4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

成唯識寶生論 (No. 1591) 0077c22 - 0078a18: 塵有爲之事厭背心故證無爲法由無爲法體不生長故希餘小寂偏證一邊無上覺山遂便淪退若無外境愛厭倶亡正覺之處斯 [show] (11 hits)
成唯識寶生論 (No. 1591) 0078a19 - 0078b06: 正理謂欲爲彼信證聖人無倒宣説所有傳教引阿笈摩若爲此餘不信之者應申正理或可爲彼二人倶陳兩事如所信事令安住 [show] (2 hits)
成唯識寶生論 (No. 1591) 0078b07 - 0078b21: 故依識差別而爲建立如無色界所有差別如無色界實無其色但依於識分爲四種立空處等餘界亦然設復説三於識何妨猶若 [show] (6 hits)
成唯識寶生論 (No. 1591) 0078b22 - 0079c04: 教諒在憑虚義有所歸誠無斯過由其先許心意識了是名差別由同體事名 [show] (20 hits)
成唯識寶生論 (No. 1591) 0079c05 - 0080b21: 而生於倒經云依内此亦無違謂於倶生所起身見密而説故故云於我正可用心當見現見如其親近惡友等人即云於我故作是 [show] (21 hits)
成唯識寶生論 (No. 1591) 0080b22 - 0081a04: 復有自許但用遮遣於無境處縁空之識無定時處故彼之決定於色等處共見有故成立外境是其實有此亦應知離彼隨成但有 [show] (6 hits)
成唯識寶生論 (No. 1591) 0081a05 - 0081a09: 之識縁非實物不勞深搆無違諍故詎煩辛苦而爲成立 [show] (1 hit)
成唯識寶生論 (No. 1591) 0081b24 - 0081c23: 時定如夢者謂如諸覺雖無其境共許有定若時決定而有方處見村園等復有定時現前可得然非彼有斯言爲顯雖有決定時處 [show] (19 hits)
成唯識寶生論 (No. 1591) 0081c26 - 0082b22: 曾受而捨今時尚憶此固無違豈不如先所經之物名爲憶念彼便夢中生其異見非同昔時所觀之物非不定故非唯一向曾所領 [show] (9 hits)
成唯識寶生論 (No. 1591) 0082b23 - 0082c12: 違害後時覺寤其舊體曾無毫釐虧損處又於臥時傍人不曾見身有異然此漸頓於受生時有相違失由此應知但唯是識於彼熏 [show] (4 hits)
成唯識寶生論 (No. 1591) 0082c13 - 0083a13: 身不定如鬼者實是清河無外異境然諸餓鬼悉皆同見膿滿而流非唯一覩然於此處實無片許膿血可得何容得有溢岸而流雖 [show] (10 hits)
成唯識寶生論 (No. 1591) 0083a14 - 0083b11: 言諸餓鬼等同見事時非無外境由此器界是諸有情共増上業之所生故要假現有河水澄流方於此處見膿流等由其薄福慳貪 [show] (9 hits)
成唯識寶生論 (No. 1591) 0083b14 - 0083c20: 物便有別形由此應知實無膿血便有妄見有餘復言然諸餓鬼由其非愛惡業力故遂令其眼見如是相雖同一時餘有福類所不 [show] (9 hits)
成唯識寶生論 (No. 1591) 0083c21 - 0084a13: 如夢有損用雖無外境理亦得成由於夢内男女兩交各以自根更互相觸雖無外境觸而有作用成現流不淨但是識相自與合會 [show] (6 hits)
成唯識寶生論 (No. 1591) 0084a14 - 0084b28: 斯流溢之相由於夢有等無間縁差別力故遂便引起非理作意以此爲因便見流泄如於夢中雖無實境能流不淨服毒嚴食觸女 [show] (13 hits)
成唯識寶生論 (No. 1591) 0084b29 - 0085a05: 復次理實無有極惡卒等如所説事有定不定因何得生然亦於彼起作用心生此之因當時有用獲得生故即此所觀衆多相異假 [show] (5 hits)
成唯識寶生論 (No. 1591) 0085a06 - 0085b09: 典形量是同身力既齊此無強弱理應別有形量不等勇健墋列見便生怖如是計時那落迦類正受苦時見彼卒來便生大怖憂火 [show] (1 hit)
成唯識寶生論 (No. 1591) 0085b17 - 0086b06: 鐵中洋沸騰湧身由他制無片自在然彼獄卒勇健害他是故定知不受彼苦 [show] (13 hits)
成唯識寶生論 (No. 1591) 0086b09 - 0086b18: 理咸是内縁似相而現固無違也 [show] (1 hit)
成唯識寶生論 (No. 1591) 0086b19 - 0086b22: 定知諸那洛迦正被害時無有便成獄卒之過 [show] (1 hit)
成唯識寶生論 (No. 1591) 0086b23 - 0087a05: 時於我所成獄卒事用曾無片許令愛樂耶有説此由業力有斯異状隨逐有 [show] (12 hits)
成唯識寶生論 (No. 1591) 0087a06 - 0087a28: 許故復由於彼同趣有情無不定故若執此見名爲生者諸大威神亦有於茲㮈洛迦處爲救有情應濟之苦此則雖非那洛迦類亦 [show] (2 hits)
成唯識寶生論 (No. 1591) 0087a29 - 0087c29: 故由如那剌陀等若爾非無業者而生彼故此亦如前已廣分別如彼業力之所感者而於中現此非同喩然彼所立決定不成非我 [show] (14 hits)
成唯識寶生論 (No. 1591) 0088a01 - 0088b13: 故習之憶念縁於種子亦無殊異有情相續如是知已所以取少分一人等顯示所取相續内熏心及心所相差異果五趣所攝自業 [show] (11 hits)
成唯識寶生論 (No. 1591) 0088b14 - 0088b22: 經不立唯識離唯識外更無色等不應別説有十二處雖爾不離其識并十二處立善等法如是應知有色等處是佛説故若離色等 [show] (1 hit)
成唯識寶生論 (No. 1591) 0088b23 - 0088c19: 見所害有情隨自樂爲者無後世者無善惡因果者爲欲洗除此之惡見是故説心相續不斷心相續言顯當生故此死彼生猶斯理 [show] (9 hits)
成唯識寶生論 (No. 1591) 0088c20 - 0089b26: 現受乃至未得相應縁力無間生滅刹那刹那相續等中獲得微細體性巧妙差別轉變得殊勝者如穀麥等地等爲縁和合増長體 [show] (8 hits)
成唯識寶生論 (No. 1591) 0088x02 - 0088x02: Footnote 元＝無＜三＞＜宮＞ [show] (1 hit)
成唯識寶生論 (No. 1591) 0089b27 - 0089c04: 爲欲成熟一類有情此説無力亦無義故人無性理極妙甚深難解難入亦令悟入由是佛説立唯識義復令如是無力之人亦令易 [show] (5 hits)
成唯識寶生論 (No. 1591) 0089c12 - 0090b08: 説成立果及以境界入人無性説十二處亦復如是若離眼等色自性已即能趣入人無我性何以故此從二六内外差別謂即眼等 [show] (26 hits)

Produced by： The SAT Daizōkyō Text Database Committee