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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000..4098 4099 4100 4101 4102 4103 4104 4105 4106 4107 4108 4109 4110 4111 4112 4113 4114 4115 4116 4117 4118 ..4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

成唯識寶生論 (No. 1591) 0090b09 - 0090c20: 有説若爲悟入法無性者此據能勝作是説耶所見之境唯是錯亂據勝義理本性空無作此宣揚善符中觀所見境識非有故斯 [show] (38 hits)
成唯識寶生論 (No. 1591) 0090c21 - 0090c22: 此復云何謂無一物如何物名所執耶由此故然 [show] (2 hits)
成唯識寶生論 (No. 1591) 0090c23 - 0091c23: 是故應知所執之識亦是無性即唯識性是能悟入所有諸法皆自體微妙 [show] (22 hits)
成唯識寶生論 (No. 1591) 0091c24 - 0091c25: 別根如夢等雖外境然亦得有此已如前細爲分別 [show] (1 hit)
成唯識寶生論 (No. 1591) 0091c26 - 0092b23: 之別根所了爾時於境遂所見唯是意識所刋定故眼識當時已謝滅故義既如是如何彼境許成現量耶況復是爲殊異論者許 [show] (11 hits)
成唯識寶生論 (No. 1591) 0092b24 - 0092c10: 已説如相識者雖外境如境相現眼等諸識遂得生起如前已説次復云何從此生憶念者從此識後與念相應即於此相分別意 [show] (2 hits)
成唯識寶生論 (No. 1591) 0092c18 - 0092c21: 言由斯識體自現形相雖色等而境得成此前已説夢獄瞖等爲能喩事隨其所應廣陳比量 [show] (1 hit)
成唯識寶生論 (No. 1591) 0092c22 - 0093a25: 故見之自性方始得生雖實義念與意倶由現見識所有功能安置力故隨其次第假藉餘縁爲能牽引覺想方生當爾之時名爲 [show] (4 hits)
成唯識寶生論 (No. 1591) 0092x04 - 0092x04:  Footnote  尤=<三><宮> [show] (1 hit)
成唯識寶生論 (No. 1591) 0093a26 - 0094a17: 境有眞領受不同夢中識力用此亦不能而爲曉喩令於色等領受義成由 [show] (36 hits)
成唯識寶生論 (No. 1591) 0094a18 - 0094c28: 若言於此自相體中各有量功能不同於自識中變現別故至成熟時由自種力識現在前不由外境而得興起非離自識從外境 [show] (20 hits)
成唯識寶生論 (No. 1591) 0094c29 - 0095b04: 惠施雖行果不増大識雖境果亦同然隨種差別能招當果愛非愛事由斯夢覺體有差殊得果不同非乖道理復非由境善等體 [show] (4 hits)
成唯識寶生論 (No. 1591) 0095b05 - 0095b18: 可翻餘非由其事是有是無此成應理若也生界但唯識者便成有語身業耶然由大種及從種生名爲身也語業即是從種生色 [show] (3 hits)
成唯識寶生論 (No. 1591) 0095c06 - 0096a23: 是内心差別性故如是雖無身語二業殺盜等事理得善成於彼經中定説隱者意發嗔火縁斯力故隨便殺彼量有情此亦由心 [show] (11 hits)
成唯識寶生論 (No. 1591) 0096a24 - 0096c14: 心若有許識便傷他智如誠違自教若他心智縁於外境如觀心外有境爲 [show] (10 hits)
攝大乘論 (No. 1592) 0097a07 - 0097b03: 空等諸三昧増上心事説分別智謂増上心事説不住涅槃滅彼果事有三種佛身一者眞身二者報身三者應身彼果智事説如 [show] (1 hit)
攝大乘論 (No. 1592) 0097b07 - 0097b07:     彼説餘處所有 此見勝因上菩提     [show] (1 hit)
攝大乘論 (No. 1592) 0097b23 - 0097b23:     始已來性 一切法所依     [show] (1 hit)
攝大乘論 (No. 1592) 0097c06 - 0097c15: 常共同身見我慢愛身及明彼是依識所染生若以一身所生識第二是染境界識義故取近義故及不分別義故明二意是中有 [show] (1 hit)
攝大乘論 (No. 1592) 0097c16 - 0097c16:     雜染障明 同法及諸五     [show] (1 hit)
攝大乘論 (No. 1592) 0097c18 - 0097c18:     無想而起我 生順行窮     [show] (2 hits)
攝大乘論 (No. 1592) 0097c20 - 0097c20:     離染心事 二三是相違     [show] (1 hit)
攝大乘論 (No. 1592) 0097c21 - 0097c21:     彼一切處 執成我等義     [show] (1 hit)
攝大乘論 (No. 1592) 0097c23 - 0097c23:    一切是同行 説明不離 [show] (1 hit)
攝大乘論 (No. 1592) 0097c24 - 0098c26: 第三離阿犁耶識更餘處以是義故釋成阿犁耶識是心事隨種子行彼意及意識以何義故説爲心種種法種子習熏聚義故佛 [show] (11 hits)
攝大乘論 (No. 1592) 0097x01 - 0097x01:  Footnote  阿僧伽作=著菩薩造<三><宮> [show] (1 hit)
攝大乘論 (No. 1592) 0099a02 - 0099a02:     彼見而無記 或順彼餘     [show] (2 hits)
攝大乘論 (No. 1592) 0099a04 - 0099a04:     六有順義 二別相違故     [show] (1 hit)
攝大乘論 (No. 1592) 0099a05 - 0099a05:     諸念同故 生餘隨順故     [show] (1 hit)
攝大乘論 (No. 1592) 0099a15 - 0100b11: 以非習及不見習所依既無眼識前滅眼境中間同貪等生故是故過去者不成如過業果報生然彼眼識貪等同生故習不成彼 [show] (25 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.