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punctuation Hangul Eng

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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100..4177 4178 4179 4180 4181 4182 4183 4184 4185 4186 4187 4188 4189 4190 4191 4192 4193 4194 4195 4196 4197 ..4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

攝大乘論釋 (No. 1598) 0394c07 - 0394c26: 得諸佛菩提者謂乃至得無垢無礙智所依趣此聞熏習者無倒聽聞經等教法所引熏習隨在一種所依轉處者謂隨一種相續轉 [show] (4 hits)
攝大乘論釋 (No. 1598) 0395a02 - 0395a23: 即異熟果識及一切種子無種子而轉一切種永斷　釋曰又此正聞乃至應知亦是法身種子者是略摽擧自下廣釋與阿頼耶識 [show] (2 hits)
攝大乘論釋 (No. 1598) 0395a26 - 0395b12: 一切所有惡業朽壞對治無始時來所作惡業此聞熏習損彼功能是故説名朽壞對治法身攝者是彼因故解脱身攝亦如是説此 [show] (7 hits)
攝大乘論釋 (No. 1598) 0395b20 - 0395c04: 定不能對治阿頼耶識若無對治此則不滅爲治轉識故此定生所縁行相不寂靜性易了知故是故此定唯滅轉識於中不滅阿頼 [show] (1 hit)
攝大乘論釋 (No. 1598) 0395c05 - 0395c09: 熟識既間斷已離結相續無重生故　釋曰有執定中諸識雖滅而出定時識還生故言不離身爲遮此義故説又非出定等言其文 [show] (1 hit)
攝大乘論釋 (No. 1598) 0395c10 - 0396a16: 應有善根相應過故不善無記不應理故應有想受現行過故觸可得故於三摩地有功能故應有唯滅想過失故應有其思信等善 [show] (11 hits)
攝大乘論釋 (No. 1598) 0396a17 - 0396b19: 執有心者此心是善不善無記皆不得成故不應理　釋曰又此定中不離身識決非意識以善不善及無記性皆不成故謂若意識 [show] (13 hits)
攝大乘論釋 (No. 1598) 0396b20 - 0396c11: 論曰若復有執色心無間生是諸法種子此不得成如前已説又從無色無想天沒滅定等出不應道理又阿羅漢後心不成唯可容 [show] (16 hits)
攝大乘論釋 (No. 1598) 0396c12 - 0396c24: 説種種過失之所隨逐雖無欲樂自事重故然必應許阿頼耶識決定是有如是名爲反詰道理此中亦有順成道理覆相顯示方便 [show] (3 hits)
攝大乘論釋 (No. 1598) 0396c27 - 0396c27: 　　　　無餘心轉依　云何汝當作　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0396c29 - 0396c29: 　　　　果因無差別　於永斷成過　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0397a01 - 0397a01: 　　　　無種或無體　若許爲轉依　　　　 [show] (2 hits)
攝大乘論釋 (No. 1598) 0397a02 - 0397a02: 　　　　無彼二無故　轉依不應理 [show] (2 hits)
攝大乘論釋 (No. 1598) 0397a03 - 0397a19: 離於五識者謂於意識言無餘者除惡無記無餘有漏善意識故謂無漏中離餘有漏故説無餘非即能治中有所治隨眠心轉依者 [show] (18 hits)
攝大乘論釋 (No. 1598) 0397a20 - 0397b04: 上力故於天等諸趣中有無明等乃至老死熏習差別 [show] (1 hit)
攝大乘論釋 (No. 1598) 0397b05 - 0397b23: 差別者謂新起熏習此若無者行爲縁識取爲縁有應不得成此中異熟差別者謂行有爲縁於諸趣中異熟差別此若無者則無種 [show] (10 hits)
攝大乘論釋 (No. 1598) 0397b24 - 0397c02: 即此識有共相有不共相無受生種子相有受生種子相等共相者謂器世間種子不共相者謂各別内處種子共相即是無受生種 [show] (2 hits)
攝大乘論釋 (No. 1598) 0397c11 - 0398a18: 此若無者諸器世間有情世間生起差別應不得成　釋曰相貌差別多種不同謂共相等種種差別此中共相謂器世間種子者是 [show] (7 hits)
攝大乘論釋 (No. 1598) 0398a19 - 0398b23: 者謂有漏善法種子此若無者所感異熟無所堪能有所堪能所依差別應不得成復有有受盡相無受盡相有受盡相者謂已成熟 [show] (21 hits)
攝大乘論釋 (No. 1598) 0398b24 - 0398c05: 善法能感異熟其異熟果無覆無記由異熟果無覆無記與善不善互不相違善與不善互相違故若異熟果善不善性雜染還滅應 [show] (14 hits)
攝大乘論釋 (No. 1598) 0398c11 - 0398c11: 　　無性菩薩造 [show] (1 hit)
攝大乘論釋 (No. 1598) 0398c14 - 0398c29: 起相遍計所執相者謂永無相永無相者是遍計所執所取能取補特伽羅及法有性之所相故云何非有可爲所相謂即如是而分 [show] (3 hits)
攝大乘論釋 (No. 1598) 0399a01 - 0399c13: 妄分別所攝唯識爲性是無所有非眞實義顯現所依如是名爲依他起相此中何者遍計所執相謂於無義唯有識中似義顯現此 [show] (15 hits)
攝大乘論釋 (No. 1598) 0399c24 - 0400a07: 曰又此諸識皆唯有識都無義故此中以何爲喩顯示應知夢等爲喩顯示謂如夢中都無其義獨唯有識雖種種色聲香味觸舍林 [show] (5 hits)
攝大乘論釋 (No. 1598) 0400a08 - 0400c29: 彼與此心當言有異當言無異佛告慈氏當言無異何以故由彼影像唯是識故我説識所縁唯識所現故世尊若三摩地所行影像 [show] (27 hits)
攝大乘論釋 (No. 1598) 0401a06 - 0401a11: 起義顛倒應不得有此若無者煩惱所知二障雜染應不得有此若無者諸清淨法亦應無有是故諸識應如是轉此中有頌 [show] (3 hits)
攝大乘論釋 (No. 1598) 0401a13 - 0401a13: 　　　及與非色識　若無餘亦無 [show] (2 hits)
攝大乘論釋 (No. 1598) 0401a14 - 0401b04: 類者是相似義前後一類無有變異亦無間斷故名堅住即此説名相續而轉與顛倒等諸雜染法爲依處故者等即等取煩惱業生 [show] (10 hits)
攝大乘論釋 (No. 1598) 0401b05 - 0401b09: 而答由此五識一切身中無不具足受用所顯若闕一支即不圓滿 [show] (1 hit)
攝大乘論釋 (No. 1598) 0401b10 - 0401b19: 如説世等諸識差別而轉無始時來生死流轉無斷絶故諸有情界無數量故諸器世界無數量故諸所作事展轉言説無數量故各 [show] (10 hits)

Produced by： The SAT Daizōkyō Text Database Committee