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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100..4176 4177 4178 4179 4180 4181 4182 4183 4184 4185 4186 4187 4188 4189 4190 4191 4192 4193 4194 4195 4196 ..4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

攝大乘論釋 (No. 1598) 0389a15 - 0389a15: 　　　　六識無相應　三差別相違　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0389a19 - 0390a08: 識名内種子不明了者是無記故言二種者謂外及内或果與因此倶唯識由持因性雜染清淨二法轉故有本頌言於二者彼應於 [show] (15 hits)
攝大乘論釋 (No. 1598) 0390a10 - 0390a10: 　　　　外或無熏習　非内種應知　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390a11 - 0390a11: 　　　　聞等熏習無　果生非道理　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390a14 - 0390b04: 麁同爲顯不同復説外或無熏習等或者分別不決定義謂外種子或有熏習或無熏習如從其炭牛糞毛等隨其次第生彼苣勝青 [show] (5 hits)
攝大乘論釋 (No. 1598) 0390b07 - 0390b07: 如是等類有無量頌 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390b23 - 0390c15: 爲種子者謂所有善不善無記轉識轉時一切皆用阿頼耶識爲種子故爲所依者謂由阿頼耶識執受色根五種識身依之而轉非 [show] (7 hits)
攝大乘論釋 (No. 1598) 0390c16 - 0391a02: 識幾縁所生増上所縁等無間縁如是三種縁起謂窮生死愛非愛趣及能受用具有四縁　釋曰若於第一縁起中者謂於分別自 [show] (4 hits)
攝大乘論釋 (No. 1598) 0391a13 - 0391a13: 　　　　爲生於信慧　無一不成故 [show] (1 hit)
攝大乘論釋 (No. 1598) 0391a14 - 0391a20: 煩惱故二出世間清淨以無漏道畢竟斷滅彼隨眠故 [show] (1 hit)
攝大乘論釋 (No. 1598) 0391a21 - 0391c05: 得從此先滅餘識所間現無有體眼識與彼貪等倶生不應道理以彼過去現無體故如從過去現無體業異熟果生不應道理又此 [show] (11 hits)
攝大乘論釋 (No. 1598) 0391c06 - 0391c17: 論曰復次從無想等上諸地沒來生此間爾時煩惱及隨煩惱所染初識此識生時應無種子由所依止及彼熏習並已過去現無體 [show] (5 hits)
攝大乘論釋 (No. 1598) 0391c18 - 0392a09: 習及所依止久已過去現無體故應無種子而更得生是故若離阿頼耶識煩惱雜染皆不得成　釋曰對治煩惱識若已生等者謂 [show] (6 hits)
攝大乘論釋 (No. 1598) 0392a10 - 0392a26: 行爲縁識不相應故此若無者取爲縁有亦不相應　釋曰行爲縁識不相應故者此説於轉識業雜染不成謂行爲縁貪等倶生眼 [show] (4 hits)
攝大乘論釋 (No. 1598) 0392b04 - 0392b04: 　　無性菩薩造 [show] (1 hit)
攝大乘論釋 (No. 1598) 0392b07 - 0392b09: 應故　釋曰今爲顯示若無阿頼耶識生雜染體亦不得成故説結相續時不相應故 [show] (1 hit)
攝大乘論釋 (No. 1598) 0392b10 - 0392c13: 性不應道理依染汚故時無斷故意識所縁不可得故設和合識即是意識爲此和合意識即是一切種子識爲依止此識所生餘意 [show] (3 hits)
攝大乘論釋 (No. 1598) 0392c14 - 0392c14: 　　　　無處無容　非前非後　同身同類　　　　 [show] (2 hits)
攝大乘論釋 (No. 1598) 0392c16 - 0393a10: 故又異熟體唯恒相續更無異趣又即與彼和合之識是意識性不應道理依染汚故時無斷故者由立宗門顯與彼法自相相違謂 [show] (6 hits)
攝大乘論釋 (No. 1598) 0393a11 - 0393a27: 依故此則顯示眼等六根無有一法能遍執受且如眼識唯依於眼如是所餘耳等諸識唯依耳等若是此所依唯此能執受若非此 [show] (5 hits)
攝大乘論釋 (No. 1598) 0393a28 - 0393b09: 即是阿頼耶識自體爲依無間轉故是故説此名色爲縁又如經説阿難陀或男或女識若斷壞滅者名色得増長廣大不不也世尊 [show] (1 hit)
攝大乘論釋 (No. 1598) 0393b10 - 0393b17: 成者以諸轉識是善等性無恒長養諸有義故又於二定及無想天皆無有故所作食事不遍三界非入定等諸心心法可名爲食經 [show] (4 hits)
攝大乘論釋 (No. 1598) 0393b18 - 0393c02: 耶識結生相續不成於色無色亦不得成今當顯示若從此沒於等引地正受生時者是欲界死上生時義由非等引染汚意識者謂 [show] (4 hits)
攝大乘論釋 (No. 1598) 0393c03 - 0393c09: 論曰復次生無色界若離一切種子異熟識染汚善心應無種子染汚善心應無依持　釋曰生無色界者謂於彼界已得受生染汚 [show] (9 hits)
攝大乘論釋 (No. 1598) 0393c10 - 0393c16: 趣　釋曰又即於彼者於無色界若出世心者謂無漏心正現在前者謂生無漏餘世間心者是無漏餘皆滅盡者一切永滅爾時便 [show] (6 hits)
攝大乘論釋 (No. 1598) 0393c17 - 0393c29: 論曰若生非想非非想處無所有處出世間心現在前時即應二趣悉皆滅離此出世識不以非想非非想處爲所依趣亦不應以無 [show] (9 hits)
攝大乘論釋 (No. 1598) 0394a01 - 0394a08: 成就所以者何爾時意識無處無有阿頼耶識有處無有以依處住變似方處相顯現故 [show] (3 hits)
攝大乘論釋 (No. 1598) 0394a09 - 0394b02: 隔不應爲今定心種子唯無有故是故成就色纒定心一切種子異熟果識展轉傳來爲今因縁加行善心爲増上縁如是一切離欲 [show] (6 hits)
攝大乘論釋 (No. 1598) 0394b03 - 0394b18: 識與彼熏習久滅過去定無有體云何復爲種子能生後時如理作意相應之心又此如理作意相應是世間心彼正見相應是出世 [show] (2 hits)
攝大乘論釋 (No. 1598) 0394b19 - 0394c06: 未曾習故彼熏習決定應無既無熏習從何種生是故應答從最清淨法界等流正聞熏習種子所生　釋曰復次云何乃至淨心種 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee