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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0536c03 - 0536c17: 論契經説故至乃至廣説有部引經答也　十無學法謂八道支･及正解脱･正智　五支五順上分結　成就十無學法明有得 [show] (6 hits)
倶舍論疏 (No. 1822) 0536c18 - 0537a10: 論若謂此得至理不成立經部縱計爲生因破若得是法生因名爲有用無爲無生應無有得又所得法未得及已捨及界地轉易及 [show] (4 hits)
倶舍論疏 (No. 1822) 0537a11 - 0537b11: 論善法有二至亦假非實經部叙自宗也此明成就･不成就也此當大乘若生得善種子成就亦名不成就若加行善自在現行名 [show] (13 hits)
倶舍論疏 (No. 1822) 0537b12 - 0537c11: 功能此由相續轉變差別經部答也名色者何徴也謂即五蘊答也如何執此爲種子性　問也　能爲善等諸法生因　答也　爲 [show] (3 hits)
倶舍論疏 (No. 1822) 0540b15 - 0540b17: 説唐捐其功｣　　論如經師所説爲善論主意信經部故云所説爲善｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0540b18 - 0540b18: 　論經部所説其義云何問經部宗｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0540b19 - 0540b19: 謂曾未生至名異生性答經部義｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0541a06 - 0541b16: 中有二一述有部宗二引經部難　就述有部宗中先總復別此名總也　有別實物擧其體也　名爲同分述其名也　本論説此 [show] (2 hits)
倶舍論疏 (No. 1822) 0541b17 - 0542a13: 至別有人性故自此已下經部難也　於中有六一別立異生性難二無量難三無用難四無情同分難五同分無同分難六同外道 [show] (7 hits)
倶舍論疏 (No. 1822) 0545a10 - 0545a10: 如是知至亦有是處正引經證退也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0545a11 - 0545b04: 離無所有惑得此定故既經説生彼故知有退｣　　論有餘部執至此義亦成述異釋無退義得成也離第三定染得第四定即第 [show] (2 hits)
倶舍論疏 (No. 1822) 0545b05 - 0545b19: 命必依色･心隨一引契經説識不離身於定無心亦無違害以即於此所依身中識必還生故言不離謂一相續衆同分中識相續 [show] (3 hits)
倶舍論疏 (No. 1822) 0545b21 - 0545b28: 師破也｣　　論若謂如經至故有差別反遮通難｣　　論由此道理至諸心皆滅結歸婆沙宗也｣　　論若都無心如何名定 [show] (1 hit)
倶舍論疏 (No. 1822) 0545c02 - 0545c05: 有説此證至無別實體釋經部假體也｣　　論此唯不轉至是有爲攝釋雖無體而名有爲｣　　論或即所依至假立爲定第二 [show] (1 hit)
倶舍論疏 (No. 1822) 0545c26 - 0546a03: 世尊説至如木無思覺引經證也｣　　論故有別法至説名爲壽結體用也｣　　論若爾此壽何法能持問也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0546a04 - 0546b18: 　　論若爾至而須壽耶經部難也經部宗六處住時勢分名壽大乘本識上假立有部別有實物故經部言何縁不許唯業能持煗 [show] (13 hits)
倶舍論疏 (No. 1822) 0546c04 - 0547a20: 非時死也｣　　論故契經説至輪王胎時已下引四得自體證前義也前三句證隨相續轉第四句證一起便住戲忘念天由喜増 [show] (1 hit)
倶舍論疏 (No. 1822) 0547a21 - 0547b12: 舊云樹提伽訛也此涅槃經説外道記女佛記爲男母死火焚佛令活命抱取有明倶火不燒活命佛使有明佛記倶不死也　達弭 [show] (1 hit)
倶舍論疏 (No. 1822) 0547b13 - 0547b24: 上所説是倶非害何故契經唯説非想處受生有情｣　　論傳説至倶非可害論主答也無自地聖道･及他近分道所害故名倶 [show] (2 hits)
倶舍論疏 (No. 1822) 0547b27 - 0547c09: 淨以顯下二｣　　論彼經如聲至不可例彼外人難也前文云謂在非想非非想不言如非非想也後文言如梵衆天如聲是顯譬 [show] (1 hit)
倶舍論疏 (No. 1822) 0547c13 - 0548b14: 變時名異命終時名滅如經部師爲遮彼計顯彼唯是衆同分相非有爲相有爲相者諸有爲法一一刹那皆具四相　婆沙三十九 [show] (8 hits)
倶舍論疏 (No. 1822) 0548b15 - 0548b24: 若法令行至有爲相中釋經不説住相所以於中有二一爲住相不令有情怖故不説二以住相濫無爲故不説此即初也如文可知 [show] (4 hits)
倶舍論疏 (No. 1822) 0548c05 - 0549c19: 尊何處説隨相耶豈不此經亦説隨相謂生等相亦是有爲故生生等相亦起等性故契經既説有三有爲之有爲相有爲之起亦可 [show] (30 hits)
倶舍論疏 (No. 1822) 0549c20 - 0550a18: 論謂住之異至無不遍失經部答也謂住之異故若有住必有異也謂最後聲･光等嗣前起故名住此即名住最後聲･光異其前 [show] (8 hits)
倶舍論疏 (No. 1822) 0550a19 - 0550b29: 論且應思擇至有用無用經部難也未來法體未得爲有即生等相體亦非有如何得説生相有用三相無用｣　　論設許至現在 [show] (5 hits)
倶舍論疏 (No. 1822) 0550c01 - 0550c02: 論若言至非異非滅經部難住先用過也住異･滅相同時而生因何住相先餘二用｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0550c03 - 0551a09: 異謂前後至立異終不成經部出所以也若前一法説異不成無所異故若後異前即非一法是故一法立異不成正理論云諸對法 [show] (1 hit)
倶舍論疏 (No. 1822) 0551a10 - 0551a17: 　論故依相續至善順契經經部師破他宗已結自宗順經合理 [show] (3 hits)
倶舍論疏 (No. 1822) 0551a20 - 0551b06: 自此已下問答分別此即經部師問｣　　論豈諸有法至而不可知有部答也答中有三一以細故雖有實體汝不知也二反難若 [show] (1 hit)
倶舍論疏 (No. 1822) 0551b07 - 0551b22: 論若爾至有等別性自下經部反難通也　於中有二一破生覺二破屬主此即初也就初中有二一就内法無破二同外道有破爲 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee