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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800..8810 8811 8812 8813 8814 8815 8816 8817 8818 8819 8820 8821 8822 8823 8824 8825 8826 8827 8828 8829 8830 ..8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

華嚴五教章匡眞鈔 (No. 2344) 0452c14 - 0452c26: 逆順同體不違徳用自在無障礙故皆得如是　至相云問若一多要待縁成者爲是同時爲是先後耶答縁成故常同時而先後所 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0452c27 - 0453a23: 國土滿十方十方入一亦無餘世界本相亦不壞無比功徳故能爾答雖先後去來而常不動故經淨名云不來相而來也大乘尚爾 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0453a24 - 0453b16: 智顯即離始終故者法智無二故智及與法舊來成故者因果不二法智融通也文折薪云廢智既同果海則知約智縁起中舊來如 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0453b17 - 0453c07: 方明本有二義同時皆盡無礙故一切諸法例如此知文集成云爲由智者非照法如此者本始有故云同時章云餘義即二三等文 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0453c08 - 0454b19: 在十一之中以離十一即無初一故是故此一即十中一也仍十非一矣餘下九八七乃至於一皆各如是準例思之　至相云二明 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0454b20 - 0454c12: 故由此十一即是初一故無別自體故是故此十即是一也餘九門皆亦如是準之可知二十即一者亦十門不同一者十何以故縁 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0454c13 - 0454c26: 等者爲只攝此十耶爲攝無盡耶答此並隨智而成須十即十須無盡即無盡如是増減隨智耶矣即十如前釋言無盡者一門中既 [show] (12 hits)
華嚴五教章匡眞鈔 (No. 2344) 0454c27 - 0455b09: 問爲但攝自一門中無盡重重耶爲亦攝餘異門無盡耶答或倶攝或攝自無盡何以故若無自一門中無盡餘一切門中無盡皆悉 [show] (31 hits)
華嚴五教章匡眞鈔 (No. 2344) 0455b10 - 0456a01: 或但攝自同體一門中無盡何以故由餘異門如虚空故不相知故自具足故更無可攝也此但隨智而取一不差失也　至相云成 [show] (34 hits)
華嚴五教章匡眞鈔 (No. 2344) 0456b18 - 0457a13: 義門者略立十義門以顯無盡　至相云此下明約法會理者凡十門就此十門亦一一之門皆復具十會成一百文旨歸云探玄全 [show] (27 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457a14 - 0457b02: 時相應故也文旨歸云謂無盡言教及所詮義文復古依之探玄云表令生解爲教即是所詮爲義文然清涼釋改易之云教即能詮 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0457b03 - 0457b21: 理即生空所顯二空所顯無性眞如等理具五教理生空所顯是小乘教理二空所顯是始教理無性眞如是終教理而言等者等餘 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457b29 - 0457c15: 即初小乘四諦涅槃爲境無漏淨慧爲智及他心等十智始教亦通四諦二諦等爲境加行根本後得等智終教則是三諦等境權實 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457c19 - 0458a04: 云謂蓮華藏界并樹形等無邊異類諸世界海及現諸佛菩薩法界身雲無礙依持義苑探玄云所依亦入正故如國土身文演義云 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458a05 - 0458a13: 法必内同眞性外應群機無有一法體用不具文探玄云逆同五熱順十度故體同眞用應機故文演義云逆則婆須無厭等順則觀 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458a14 - 0458b04: 爲首能各總攝一切法成無盡也　至相云然此十門體無前後同時相應既其具此十門餘因陀羅等九門亦皆具此十門何但此 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458b05 - 0458c03: 亦以十門釋前十義以現無盡問何以得知十數顯無盡者答依華嚴經中立十數爲首以顯無盡義　義苑云上之立義既是大縁 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458c04 - 0459a17: 十義同時相應成一縁起無有前後始終等別具足一切自在逆順參而不雜成縁起際此依海印三昧炳然同時顯現成矣　至相 [show] (11 hits)
華嚴五教章匡眞鈔 (No. 2344) 0459a18 - 0459b11: 切法門如彼初錢中即攝無盡義者此亦如是然此一中雖具有多仍一非即是其多耳多中一等準上思之餘一一門中能悉如是 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0459b12 - 0460a15: 佛土滿十方十方入一亦無餘世界本相亦不壞無比功徳故能爾然此一多雖復相含容受自在無礙仍體不同也所由如上錢義 [show] (28 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460a16 - 0460b17: 發心菩薩一念功徳深廣無邊際如來分別説窮劫不能盡何況於無量無數無邊劫具足修諸度諸地功徳行　至相云故此經歎 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460b18 - 0460c18: 義言一念即深廣無邊者良由縁起法界一即一切故耳如彼同體門中一錢即得重重無盡義者即其事也　至相云問若如是相 [show] (17 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461a06 - 0461b03: 如同體一門中即攝一切無盡者爲一時倶現耶爲前後耶答於一門中一時炳然現一切者屬微細攝隱映互現重重者屬因陀羅 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461b04 - 0461c08: 問若一門中即具足一切無盡自在者餘門何用爲答餘門如虚空何以故同體一門並攝一切無不盡故問此同體門中所攝一切 [show] (17 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461c09 - 0462a01: 測良由此一乘圓融自在無礙法門得一即得一切故耳因果倶齊無前後別故地論云以信地菩薩乃至與不思議佛法爲一縁起 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0462a02 - 0462a20: 世佛正法等得如來一身無量身三世諸佛平等智慧所化衆生皆悉同等又云初發心時便成正覺具足慧身不由他悟如是云云 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0462a21 - 0462b13: 應暫現同上終教答如文無悕望之功用能一念頃遊十方若斯之徳自非因位窮滿熟能具此故知定是實行滿也文問至相既言 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0462b14 - 0463a11: 目云依彌勒文諸佛菩薩無量劫修善財一生皆得者依華嚴經疾得成佛有其五種一依勝身一生即得從見聞位後一生至離垢 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463a12 - 0463b22: 而成正覺具足十佛以現無盡逆順徳故及因陀羅微細九世十世等遍通諸位謂十信終心已去十解十行十迴向十地及佛地等 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463b23 - 0463b27: 然此一念與百千劫無有異也宜須思之此即第三諸示相即自在門訖　義苑云一念同劫者延促無礙由法融通故時無盡也宜 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee