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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800..8802 8803 8804 8805 8806 8807 8808 8809 8810 8811 8812 8813 8814 8815 8816 8817 8818 8819 8820 8821 8822 ..8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

華嚴五教章匡眞鈔 (No. 2344) 0332a22 - 0332b01: 者開權故臨門三車外別無愚法小乘故云合愚法同迴心折薪云合愚法在能引三車中者是且約終教意歟至下可知發衡曰愚 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0332b28 - 0332c24: 錯若脱一義者雖今二門無別有故問答亦應脱耶或自足成一種者臆説無取文今謂上明二乘自有三種今明三乘實有三種故 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0332c25 - 0333a04: 破三乘通於本末云三乘無體何爲小本故讓本教唯是一乘於一佛乘分別説三故復古云要問云此依攝論於教門中成機欲性 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0333a25 - 0333c21: 今約終教已去以揀愚法無實義故在所引中非約終教引愚法也以揀引二義別故若爾何故上云三車引諸子耶答此通約三乘 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0333c22 - 0334a07: 辟支佛人不能如實修四無量不能究竟斷諸煩惱但能折伏一切煩惱故　文在第六卷下斷惑章亦引此文與終教愚法不出界 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0334a20 - 0334a26: 若不信此法得阿羅漢果無有是處　方便品云若有比丘實得阿羅漢若不信此法無有是處集成云前引論經即明愚法小乘行 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0334a27 - 0334b23: 終別三謂同聞般若同觀無性三乘之人各得自果等是第二時教説今引大品此亦準彼則爲始教義然此中上約終教已去何以 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0334b24 - 0334c06: 中得有三藏餘二乘中則無此也　文第二卷云又族姓子菩薩有斯三篋要藏何謂三一曰聲聞二曰縁覺三曰菩薩藏聲聞藏者 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0334c16 - 0335a05: 地聲聞有決擇分獨覺則無如論阿毘達磨集論無著菩薩造論釋師子覺釋雜集論安慧糅婆沙五百羅漢造倶舍世親菩薩造言 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0335a06 - 0335b17: 爲實哉若知不共大之小無實斷證者不可有爲不愚法之迷謬也謂次下所遮之異釋者謬執大品中二乘與阿含中二乘是全同 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0335c01 - 0335c19: 此經所説之法一攝一切無不悉是不思議解脱故以爲名吾宗立別教名本出於此問若爾華嚴何故名爲不共般若耶答般若智 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0335c20 - 0335c25: 云阿笈摩然荊溪云此云無比法者誤也天台云増一阿含明人天因果長阿含破邪見中阿含明深義雜阿含明禪定如僧祇律末 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0335c26 - 0336a24: 三乘當學般若如云了法無生名般若者當聲聞學無生便云一切諸法皆悉空寂等若聞無生知從縁生故無生等成縁覺乘若聞 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0336a26 - 0336b01: 如小乘三世有等三乘則無三乘教有 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0336b22 - 0336b24: 小乘則無或二乘共有如道品等名數共同共猶通也彼有此無則不通矣或二乘倶無則一乘是也 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0336b25 - 0337a23: 於中亦開同別一乘之中無餘法也以中間三教攝於三乘三乘則有三義始終頓三各説不同然皆三乘也小乘獨一則爲三義由 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0337a24 - 0337b13: 中非流支立一時教云豈無一會頓發三乘之心及無漸入大乘者也故今牒之然章主雙破流支及基公計故義苑云牒計返質也 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0337b14 - 0337b23: 故或有得法眼淨或有住無學果又鹿苑初唱八億諸天便發大道如何反質耶答此亦不然彼末會中或昔所得祕密隱赴非今所 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0337b24 - 0337c08: 門本末同時始終一類各無異説然有三位一若小乘中即最初度彼憍陳那等最後度於須跋陀羅中間亦復唯説小乘唯益小機 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0337c09 - 0337c16: 門或現縁覺中乘門或現無上大乘門等如是一切諸法門隨其本性而濟度亦如他經更説檢之然復古集成但分科云從理成行 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0337c17 - 0338a17: 一言有三理覆於一極開無三理一極自彰故故結云此約一乘辨折薪云融一同大倶是菩薩合愚法同迴心倶是小故云教理可 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0338b09 - 0338b17: 覺一如來一會彼五乘成無分別離相一乘出楞伽經在第四卷已上集成亦引同 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0338b18 - 0338c01: 天及梵世爲五以權乘説無色界天無體故折薪云言及梵者以天中復開於梵即初禪也於天中分此二者由梵王即娑婆世界主 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0338c02 - 0338c17: 六者或無量乘謂一切法門也故此經云於一世界中聞説一乘音或二三四五乃至無量乘此之謂也　復古云一切法門皆可入 [show] (13 hits)
華嚴五教章匡眞鈔 (No. 2344) 0338c18 - 0339a05: 云何然此教海宏深包含無外色空交映徳用重重語其横收全收五教乃至人天總無不包方顯深廣其猶百川不攝大海大海必 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0339a06 - 0339b17: 末者此同教諸乘等會融無二同一法界　義苑云一乘爲本三乘爲末故知異也折薪云本即一乘末即三乘小乘若上三乘中云 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0339b18 - 0340a25: 如法華破會之意二者權無實體常自滅盡機情未達背實守權苟曰心通即曰歸也此即如前該攝門不待壞與無可存之意也今 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0340a26 - 0340b23: 三乘即一即上該攝門中無不壞無可存義又今云而不礙三即上不待壞不礙存義也又今云一乘即三即上無不隱無可顯義又 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0340b24 - 0340c02: 是故一三融攝體無二也問若爾二門倶齊如何復説有權實耶答義門別故權實恒殊理遍通故全體無二　義苑云義相異故能 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0340c03 - 0340c15: 實耶謂權下釋也非水而無波有波必頼水無一即無三有三必攬一依本而成故派總成別故於一佛乘分別説三故實不失者有 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee