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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800..8807 8808 8809 8810 8811 8812 8813 8814 8815 8816 8817 8818 8819 8820 8821 8822 8823 8824 8825 8826 8827 ..8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

華嚴五教章匡眞鈔 (No. 2344) 0414c09 - 0416c15: 種種物此遍計所執自性無所有依他起自性分別縁所生圓成實於彼常遠離前性此中二頌初一釋遍計次二句辨依他後二句 [show] (92 hits)
華嚴五教章匡眞鈔 (No. 2344) 0416c16 - 0417b04: 依他二義者一似有義二無性義所執二義者一情有義二理無義　復古云清涼云三性中各有三釋初一通就當性説二約當性 [show] (47 hits)
華嚴五教章匡眞鈔 (No. 2344) 0417b05 - 0417b19: 由眞不變依他無性所執理無由此三義故三性一際同無異也此即不壞末而常本也經云衆生即涅槃不更滅也　義苑云眞有 [show] (13 hits)
華嚴五教章匡眞鈔 (No. 2344) 0417b20 - 0417c15: 有所執情有由此三義亦無異也此即不動本而常末也經云法身流轉五道名衆生故也即由此義與前三義是不一門也　義苑 [show] (12 hits)
華嚴五教章匡眞鈔 (No. 2344) 0417c16 - 0417c24: 遍計者遍計情有體既是無豈同似有等故爲此問以始教義難於終圓有云此由前明不異中依他似有是俗智境眞如隨縁是眞 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0417c25 - 0418b14: 答由二義故故無異也一以彼所執執似爲實故無異法二若離所執似無起故眞中隨縁當知亦爾以無所執無隨縁故若法相宗 [show] (29 hits)
華嚴五教章匡眞鈔 (No. 2344) 0418b15 - 0418b20: 義不相違耶　義苑云有無性相不變隨縁義象既殊寧不相背故茲問起復古云但三性迢然即法相宗意今約彼問云何無異耶 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0418b21 - 0419a01: 答以此二義無異性故何者無異且如圓成雖復隨縁成染淨而恒不失自性清淨只由不失自性清淨故能隨縁成染淨猶如明鏡 [show] (13 hits)
華嚴五教章匡眞鈔 (No. 2344) 0419a02 - 0419c21: 縁似有顯現然此似有必無自性以諸縁生皆無性故若非無性即不藉縁不藉縁故即非似有似有若成必從衆縁從衆縁故必無 [show] (46 hits)
華嚴五教章匡眞鈔 (No. 2344) 0419c22 - 0420a28: 答不也隨縁故問眞如是無耶答不也不變故問亦有亦無耶答不也無二性故問非有非無耶答不也具徳故又問有耶答不也不 [show] (22 hits)
華嚴五教章匡眞鈔 (No. 2344) 0420a29 - 0420b21: 有耶答不也空眞如故問無耶答不也不空眞如故問亦有亦無耶答不也離相違故問非有非無耶答不也離戲論故　義苑云四 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0420b22 - 0420c06: 有耶答不也離妄念故問無耶答不也聖智行處故餘句準之　義苑云五問有無約超情造修以答所以離妄則超情智行則造詣 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0420c07 - 0420c16: 依他是有耶答不也縁起無性故問依他是無耶答不也無性縁起故問亦有亦無耶答不也無二性故問非有非無耶答不也有多 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0420c17 - 0420c22: 不也縁起故以諸縁起皆無性故問無耶答不也無性故何以故以無性故成縁起也餘二句可知　義苑云二問有無等約二義相 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0420c23 - 0421b13: 以縁起故離於四句又以無性故亦離四句竝可知矣　義苑云三又以縁起離於四句者謂藉縁而起故離有縁起似有故離無縁 [show] (38 hits)
華嚴五教章匡眞鈔 (No. 2344) 0421b14 - 0421b23: 問遍計是有耶答不也理無故問是無耶答不也情有故問亦有亦無耶答不也無二性故問非有非無耶答不也是所執性故　義 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0421b24 - 0421c04: 又問有耶答不也無道理故問無耶答不也無道理故餘句準之　義苑云二問有無等唯約理無以答是以答有答無皆言無道理 [show] (16 hits)
華嚴五教章匡眞鈔 (No. 2344) 0421c05 - 0421c23: 問有耶答不也執有故又無耶不也執有故又亦有亦無耶不也執有故一執故又非有非無耶不也執成故　義苑云三問有無等 [show] (17 hits)
華嚴五教章匡眞鈔 (No. 2344) 0421c24 - 0422a16: 又有耶不也無體故無耶不也能曀眞故餘句準之　義苑云五問有無等約體空障理以答餘句準之者應問云亦有亦無耶不也 [show] (19 hits)
華嚴五教章匡眞鈔 (No. 2344) 0422a17 - 0422b05: 炷不生亦可恒不生炎果無因不有故損減故炎生炷如前可知若生若不生相違故若言非生非不生戲論故餘義準之今計三性 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0422b06 - 0422b19: 染之時卓然獨立染中既無眞常何容智慧覺了則決定是常故云即墮常過也文復古云有三所以即墮常也文今詳三所以竝約 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0422b20 - 0423a04: 理雖有客染而本性淨具無數量微妙功徳無生無滅湛若虚空一切有情平等共有乃至其性本寂故名涅槃慈恩疏云謂一切法 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0423a05 - 0423b11: 淨而不失自體是即不異無常之常名不思議常非謂不作諸法如情所謂之凝然也　義苑云即不異無常之常者謂常與無常畢 [show] (8 hits)
華嚴五教章匡眞鈔 (No. 2344) 0423b12 - 0423b28: 即失眞常以彼眞常不異無常之常不異無常之常皆出於情外故名眞常是故經中不染而染者明常作無常也染而不染者明作 [show] (8 hits)
華嚴五教章匡眞鈔 (No. 2344) 0423b29 - 0424b09: 問教中既就不異無常之常故説眞如爲凝然常者何以故不就不異常之無常故説眞如爲無常耶答教中亦説此義故經云如來 [show] (24 hits)
華嚴五教章匡眞鈔 (No. 2344) 0424b10 - 0425a01: 亦得有也何以故諸縁起無常之法即無自性方成縁起是故不異常性而得無常故經云不生不滅是無常義此即不異於常成無 [show] (33 hits)
華嚴五教章匡眞鈔 (No. 2344) 0425a02 - 0425a20: 即不隨染淨染淨諸法既無自體眞又不隨不得有法亦是斷也　義苑云如情下約眞明斷又若下約眞明俗斷初則情有非眞有 [show] (17 hits)
華嚴五教章匡眞鈔 (No. 2344) 0425a21 - 0425b07: 又無所依不得有法即是斷也又執眞如是無亦即是斷也　義苑云斷過也無依下約無眞俗斷又執下明無眞眞斷亦一計而二 [show] (18 hits)
華嚴五教章匡眞鈔 (No. 2344) 0425b08 - 0425b18: 第四非有非無者戲挵於眞是妄情故失於眞理即是斷也戲挵非眞而謂爲眞者無理有眞故是常也　義苑云情懷兒戲於眞遠 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0425b19 - 0425c16: 常過謂已有體不藉縁故無縁有法即是常也又由執有即不藉縁不藉縁故不得有法即是斷也　義苑云一常下明常過又由下 [show] (14 hits)

Produced by： The SAT Daizōkyō Text Database Committee