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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800..8805 8806 8807 8808 8809 8810 8811 8812 8813 8814 8815 8816 8817 8818 8819 8820 8821 8822 8823 8824 8825 ..8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

華嚴五教章匡眞鈔 (No. 2344) 0376c07 - 0379a06: 彼立三聚法一有爲聚二無爲聚三非二聚初二是法後一是我又立五法藏一過去二未來三現在四爲五不可説此即是我不 [show] (55 hits)
華嚴五教章匡眞鈔 (No. 2344) 0379a07 - 0379b26: 三法無去來宗謂大衆部等説有現在及無爲法以過未體用無故 探玄全同玄賛云三法去來大衆部等攝釋云第三攝七謂 [show] (21 hits)
華嚴五教章匡眞鈔 (No. 2344) 0379b27 - 0381a10: 假實宗謂説假部等彼説去來世現在世中諸法在蘊可實在界處假隨應諸法假實不定成實論等經部別師亦即此類 探玄 [show] (16 hits)
華嚴五教章匡眞鈔 (No. 2344) 0381a11 - 0382b17: 部一切我法唯有假名都體故此通初教之始準之 探玄亦同云一説部等玄賛亦然宗輪疏云一説部此部説世出世法皆無 [show] (41 hits)
華嚴五教章匡眞鈔 (No. 2344) 0382b18 - 0382c27: 如彼明文清涼云九空有無礙宗如向已叙演義云空有礙等者謂互融故有是即空之有空是即有之空語空必攝有言有必攝 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0383a01 - 0383a10: 倶泯平等離念文孔目云無名之教顯名之義又云此如絶於教義相想不及故復古亦引楞伽玄云或得義不存名亦如楞伽同 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0383a11 - 0383b17: 謂如別教一乘主伴具足盡自在所顯法門也 探玄總同又孔目曰夫圓通之法以具徳爲宗縁起理實用二門會取所謂同別 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0383b25 - 0383c06: 三淺深展轉開合遍收理無不盡依此亦可總判言教如來聖教意趣邊不可局執故以此門通會乘教耳文復古云良以諸家判 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0383c07 - 0384a13: 前四一一同圓海中百川無非海也或名一圓音教或名滿藏或名盡圓通自在宗略如同教策出文今詳探玄中第七顯開合今 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0384a14 - 0384b10: 明依本起末非約根器以先學大後學小故問法豈不別耶答小乘之法定從大乘所流出故文殊問經云十八及本二皆從大乘 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0384b11 - 0385b01: 又名究竟等者此約有果果以分二亦名稱法本教逐機末教亦名正乘方便乘文今詳要問答曰依攝論一乘本教三乘小乘末 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0385b15 - 0385b24: 辨於眷屬經中欲顯圓通盡法藏一乘教義故於方便之處示一乘名令進入者易得解故若横依方便進趣法門即有二義通説 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0385b25 - 0386a05: 經破二實滅及涅槃經破佛性倶是對權對昔三權會破方説一乘開今一實又復更開中云遮三之一如法華等有四句中云或 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0386a18 - 0386a27: 三乘之人身智同滅此約餘如倶舍等説此約初時小乘教説文義苑云如小乘論説自有聲聞法縁覺法及佛法此中佛法但慈 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0386a28 - 0386b05: 終別三謂同聞般若同觀性三乘之人各得自果如前所引説此約空始第二時機若據聖諦縁生六度行異亦得名爲始終各別 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0386b06 - 0387a04: 故 義苑云謂定性二乘性闡提悉當成佛故此但終同義折薪擧探玄云近異遠同三謂法華等初以三乘方便誘引一類鈍根 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0387a10 - 0387b16: 教義若三乘等行從一乘盡教起而會三行爲一云汝等所行是菩薩道此當同教義若知三行本來悉是一乘此通別教今謂若 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0387b17 - 0387c13: 者謂別教一乘圓融具徳別異相故具五教以攝方便者同教一乘該收諸教何以故前四教爲此教之方便即圓趍一實故此攝 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0387c14 - 0388a09: 引攝愚法故小乘中唯一可攝具但守本乘故文折薪云若言終教則約法爲名若言熟教就人立號也文復古云熟教亦名實教 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0388a22 - 0388b02: 交絡分齊皆准此思宋本皆字思下有之字此本有攝字今屬下句首義苑云且如一縁起之法小乘説之萬法虚僞縁會而生今 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0388b03 - 0388c04: 成網大聖善巧長養機縁不周盡是故此經云張大教網亘生死海度天人龍置涅槃岸此之謂也 義苑云諸教本末句數者應 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0388c05 - 0389a08: 一本末差別乃至四本末無礙門略辨如來一代所説約時顯教探玄又云四本末無礙門者謂初擧照山王之本教明非本以起 [show] (12 hits)
華嚴五教章匡眞鈔 (No. 2344) 0389a09 - 0389a23: 迹非本若爾但是迹中本無顯本開迹耶答謂海印炳現同時前後前後同時九世十世卷舒自在時因陀羅網門何久遠本不開 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0389a24 - 0390c12: 三約報身終教十地行滿無間道後果現圓明名初成正覺四約法身頓教謂創得了因最初圓現故曰初成此上大乘並初之初 [show] (28 hits)
華嚴五教章匡眞鈔 (No. 2344) 0390c13 - 0391a02: 即卷何以故同一縁起故無二相故 義苑云徴釋無疑所以也同一縁起者法界大縁圓通無礙二相矣文復古云初徴有何所 [show] (15 hits)
華嚴五教章匡眞鈔 (No. 2344) 0391a03 - 0392b02: 國海安住又云一毛孔中量佛刹莊嚴清淨曠然安住彼一切處盧舍那佛於衆海中演説正法況八會處而不該攝十方法界又 [show] (22 hits)
華嚴五教章匡眞鈔 (No. 2344) 0392b03 - 0392c23: 顯本非末故時定二七更異説不同末也問倶在樹下既同處説亦應云同時同處耶答此經在前彼在後説如向所叙覺樹雖同 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0393a28 - 0393c03: 初在鹿野苑轉四諦法輪無量衆生發聲聞心無量衆生發獨覺心無量衆生發阿耨多羅三藐三菩提心行六波羅蜜量菩薩得 [show] (22 hits)
華嚴五教章匡眞鈔 (No. 2344) 0393c04 - 0393c20: 中本末同時始終一類各異説然有三位一若小乘中即最初度彼憍陳那等最後度於須跋陀羅中間亦復唯説小乘唯益小機 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0393c21 - 0394b20: 薪云彌沙塞此云不著有觀經云大集經不作地相水火風相虚空識相名彌沙塞律法即五分律也今謂折薪此依南山等從法 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.