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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500..7591 7592 7593 7594 7595 7596 7597 7598 7599 7600 7601 7602 7603 7604 7605 7606 7607 7608 7609 7610 7611 ..7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

阿毘達磨倶舍論法義 (No. 2251) 0393c15 - 0393c21: 有三一總釋二別釋三明無色不爲境通妨一百九左約宿住智具明唯縁自下地相通妨中前三通唯縁色與無色相翻故不縁不 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0393c22 - 0393c25: 十一左即此五通至無數世界　此一章舊論中頌釋竝無之一百五十十一左聲聞獨覺及佛世尊不作加行如次能見小千中千 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0394a28 - 0394b07: 八右十力皆加行得由三無劫加行故亦皆離染得離有頂染時得故彼不共十力猶既如是何況共徳六通不由加行解云加行有 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0394b18 - 0394b25: 記天眼通名死生智從果無有失舍利弗毘曇十三三右説六通不立天眼名言衆生生死智證通而爲第五如十力中在漏盡前光 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0394c11 - 0394c22: 自體慧正是解脱道然起無間道則天眼耳依四根本地其解脱道唯欲初定自地故不相違正理七十六十二左破之光記二十九 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0394c23 - 0395b15: 論不異此也此難意若二無記四是善爾何故品類足總云通謂善惠光記寶疏竝但牒眼耳無記雖義無害不順最後施問答何不 [show] (17 hits)
阿毘達磨倶舍論法義 (No. 2251) 0395b16 - 0395b24: 十二左如契經説無學三明　雜含三十一十五左至十七右三明經有三經竝云有無學三明謂無學宿命智證通無學生死智證 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0395c02 - 0395c09: 斷見安住中道五能引空無願無相解脱門故正理七十六十二左亦出五説 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0395c10 - 0395c17: 十三右此三皆名至非無學故　文有二一總明名無學明二別辨差別一百二十六右云應知無學身中起故前二亦名無學略去 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0396a03 - 0396b14: 牆壁山巖崖岸等障身過無礙如是廣説乃至梵世身自存轉是名神變示導者謂有苾芻雖於多種神變境界各別領受若不令他 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0396b15 - 0396c04: 按此文不審謂初二文義無別故所化生與憎背處中是何別由此正理顯宗或此已下文無之舊論二十十五左曰此三各從初最 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0396c14 - 0397a09: 我聞有瞿羅呪能現如是無量神變有乾陀羅呪能觀察他心其事反此而新舊婆沙所載彼經亦同此論從多此論爲正顯宗正理 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0397a11 - 0397a18: 兩説竝神爲定雖婆沙中無正解説神境二準神足釋以釋神境故言依毘婆沙所説道理不言作是説然標別毘婆沙意顯論主不 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0397a19 - 0397a23: 亦論主意神是定之果而無擁虚通爲神境謂諸變異事神即境故名神境持業釋 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0397a24 - 0397b05: 頂或上至色究竟或傍越無邊世界光二十四右釋第三有三釋初二爲是或多刹那或三刹那無定故第三非也非順身即能至文 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0397b08 - 0397b19: 云雖生在色作欲界化而無色界成香味失化作自身唯二處故有説亦化四如衣等不成彼初説意異界自身唯同自地唯色觸二 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0398a13 - 0398a22: 二十一右闍尼沙經曰現無量神足者亦皆由此四神足起爲令知所依引時梵童子即自變化形爲三十三身與三十三天一一同 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0398b15 - 0399a01: 未度者聖弟子度之有説無留化事問若爾迦葉波事云何得有答諸信敬天神所住持故有説迦葉波爾時未般涅槃慈氏佛時方 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0399a03 - 0399a12: 事要有所假若通慧滿者無所依假能起化事正理師依彼第二説 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0399a13 - 0399a25: 生得等者等向内等舊論無等字正理云總有二類能變化心一修所成二生得等所起化果云云頭開二類者爲別無記通三故正 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0399a26 - 0399b05: 十六左於十色處至亦無有失　三辨處多少文有二一總示二論主別辨實理通難初中百三十五十一左化有二種一修得二生 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0399b09 - 0399c03: 眼於諸伏藏若有主宰若無主宰若水若陸若近若遠而悉觀見答主藏臣寶往昔修因其事廣大謂於父母知識及師尊所幷餘沙 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0399c04 - 0399c19: 句有三一釋恒同分二釋無闕三釋後一句此即初二也百八十六十一右曰又天眼左右勝劣品類下中上必同謂非左劣右勝等 [show] (10 hits)
阿毘達磨倶舍論法義 (No. 2251) 0399c20 - 0400a13: 十七左能隨所應至眼見無遺　三釋後一句明縁境有正釋引證細遠等者等取前後左右晝夜等惠暉云肉眼見近不見遠天眼 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0400b01 - 0400b07: 除修所得三唯善二通果無記餘生得等五皆通善染無記三性後中此生得等五非果故不名通唯修得是通故舊論二十二十一 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0400b08 - 0400b25: 十八右人中都無至業所成攝　下第三明五種通局婆沙百十七左至百一六左生得宿住他心四趣有唯於人趣無廣釋此文有 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0400c15 - 0400c23: 智定作能所依後釋於義無大異寶疏大同後解 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0400c25 - 0401a07: 辨共功徳中已辨智所成無靜等功徳餘所成徳今次當辨於中先辨所依止定且諸定内靜慮云何正理七十七全同解云初説就 [show] (7 hits)
阿毘達磨倶舍論法義 (No. 2251) 0401a11 - 0401a16: 易見光寶竝直爲經部雖無大害疎於文理後別叙經部宗故以正理初左寶引云經主自興問答故 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0401a17 - 0401a20: 論主詰此有四難一等持無用難二牒破助後心救三牒破後念成體救四二性心皆一境轉難此即初也 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee