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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500..7594 7595 7596 7597 7598 7599 7600 7601 7602 7603 7604 7605 7606 7607 7608 7609 7610 7611 7612 7613 7614 ..7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

阿毘達磨倶舍論法義 (No. 2251) 0410c12 - 0410c22: 耶若言五受門舊論云是無苦無樂受與捨根相應若言三受門者何云非喜相應舊論亦云故不與喜根相應解云正依三受門而 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0410c23 - 0410c23: 十七右經説等持至無尋無伺　中含十七二十二右 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0410c24 - 0410c28: 定修學有覺有觀定修學無覺少觀定修學無覺無觀定云云廣説中間微細於下故言少觀長含九二左十上經曰云何三修法謂 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0410c29 - 0411a06: 昧亦爾契經復説至願三無相　長含八衆集經十二右曰復有三法謂三三昧空三昧無願三昧無相三昧第十増一經初左云云 [show] (7 hits)
阿毘達磨倶舍論法義 (No. 2251) 0411a07 - 0411a13: 經曰有此三三昧空三昧無願三昧無相三昧云何空三昧所謂觀一切諸法皆悉空虚云何無相三昧所謂於一切諸法都無想念 [show] (7 hits)
阿毘達磨倶舍論法義 (No. 2251) 0411a14 - 0411a19: 十七左頌曰至無漏三解脱門　初一行正明體相第四句通上三句後兩句漏無漏分別於中第五句總判後句別合三解脱門發 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0411a20 - 0411b06: 持名空等持是分隣近釋無相名涅槃離十相故一百四七左三説中初説是也是境第七依主故言縁彼三摩地得無相名非常等 [show] (9 hits)
阿毘達磨倶舍論法義 (No. 2251) 0411b07 - 0411b13: 十八右契經復説至無相無相　未考基云重三等持雖無文説理亦通有然非唯無學不時解脱起異生有學亦能起故不唯有漏 [show] (7 hits)
阿毘達磨倶舍論法義 (No. 2251) 0411b14 - 0411b22: 諸門分別重二者指空空無願無願二如次取空非常相故對後言而言重二故舊論偈曰二定縁無學由空無常相然光記四六右 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0411c01 - 0412b01: 清淨捨念倶行阿羅漢果無間道攝心一境性若習乃至修習是名修定乃至諸漏永盡已上法蘊足七四右曰一時薄伽梵在室羅 [show] (12 hits)
阿毘達磨倶舍論法義 (No. 2251) 0412b21 - 0412b27: 十九右若修三界至及無漏善　問頌但加行今何故二答頌據總説釋顯差別故正理曰若修三界諸加行善及無漏善得分別慧 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0412c04 - 0412c12: 皆依佛自説故於初修定無別通文準此可知正理論釋知見云修此等持即是爲求決定照義此亦善逝依自而説謂爲顯佛以天 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0412c21 - 0413a02: 比丘當知有梵大梵名千無與等者無過上者統千國界是彼之堂故名爲梵堂比丘此四梵堂所有力勢能觀此千國界是故名爲 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0413a03 - 0413a18: 言無量者至無量果故　百四十一十左唯此一説而福云善法寶疏初從境名也次因無量後果無量也以縁無量有情故得無量 [show] (21 hits)
阿毘達磨倶舍論法義 (No. 2251) 0413a19 - 0413b03: 四左有兩説初説慈悲以無瞋爲性對治瞋故於中有別慈治斷命瞋悲治捶打瞋後説慈以無瞋爲性治瞋故悲以不害爲性治害 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0413b05 - 0413b16: 修不淨觀能斷欲貪修捨無量亦斷欲貪此二何別答有四復次一淫欲貪境界貪如次不淨捨對治二顯色貪形色貪三細觸貪容 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0413b20 - 0413b25: 左如次兩説如前記彼竝無評論主評云理實光記前後和會兩釋後義爲勝又頌釋和會兩釋是亦後爲勝若言不害似無瞋何一 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0413b26 - 0414a11: 初左喜即喜受　喜無量體諸論不同光記訣斷最爲精當今須辨諸論同異得失百四十一十左曰喜謂慶慰作意相應喜根爲性 [show] (11 hits)
阿毘達磨倶舍論法義 (No. 2251) 0414a12 - 0414b16: 若言對法以理爲量應如無過誦本論文此亦不然理爲量論要有經證方可定文若與經違理必可壞不應隨意輒改論文是故此 [show] (21 hits)
阿毘達磨倶舍論法義 (No. 2251) 0414b23 - 0414b27: 六左云有説設名顛倒亦無有失不令實得邊是顛倒然自體非倒 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0414b28 - 0414c08: 右曰阿難我本爲汝説四無量比丘者心與慈倶遍滿一方成就遊如是二三四方四維上下普周一切心與慈倶無結無怨無恚無 [show] (11 hits)
阿毘達磨倶舍論法義 (No. 2251) 0414c09 - 0415a01: 二右第三但依至皆無量攝　釋第九十句明依地舊論同此文分有三一約喜二約餘三此有兩説三通四叙異説婆沙八十一十 [show] (12 hits)
阿毘達磨倶舍論法義 (No. 2251) 0415a02 - 0415a19: 二右有七義曰問何故四無量不斷煩惱答行相異故謂十九行相能斷煩惱無量非彼行相四行相是無量斷煩惱不以此行相故 [show] (12 hits)
阿毘達磨倶舍論法義 (No. 2251) 0415b04 - 0415b07: 右曰中品有情總爲一種無差別故今依彼論簡品云唯然光法師令同正理中品分三後釋非也 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0415b10 - 0415b20: 若於有情樂求失者於四無量多不能修所以者何阿羅漢等欲求其失亦可得故彼於先時亦有瑕隙故令我等今輕毀之誰能於 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0415b21 - 0415c23: 三左此四無量至不成喜故　釋第十二句有二門一五趣分別舊論云四無量定是何道起偈曰人道生光記云現起分別未可也 [show] (12 hits)
阿毘達磨倶舍論法義 (No. 2251) 0415c24 - 0416c08: 有對想不思惟種種想入無邊空空無邊處具足住解脱五超一切空無邊處入無邊識識無邊處具足住解脱六超一切識無邊處 [show] (21 hits)
阿毘達磨倶舍論法義 (No. 2251) 0416c15 - 0416c27: 轉説故云欲界四蘊以欲無隨轉色故然光記云此論據勝婆沙兼據似説者未得兩論意也又婆沙論界地者不言欲界者必不依 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0417a02 - 0417a04: 云餘時亦有生得散善但無聞思寶同舊論曰餘部師説無色定有時非定如目乾連所修 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0417a05 - 0417a09: 定唯在有頂性唯是善非無記染今等依地三性等八十四八左云以不相應行蘊爲自性又十左云想受解脱不作行相 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee