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阿毘達磨倶舍論法義 (No. 2251) 0326c19 - 0327a03: 五右)爲大科非也以頌故婆沙六十六右有五説曰煖是下品頂是中品忍及第一是上品有説煖有二品下下下中頂有三品 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0327b18 - 0327b23: 無色有二因初約自善根此見道親近眷屬故二約他無能謂色心不縁欲見道故更叙不縁所由一切人欲界見道先應修故知 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0327c09 - 0327c27: 因婆沙女非男因此論略無文意難知寶定同正理光同若正理若婆沙由定判當令同盡理説和婆沙正理相違光有四釋第一 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0327c28 - 0328a21: 寶今云光寶其語異而義差倶依下論二十五十二右四通行文故彼論曰 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0328b25 - 0328c01: 六四左六説一刹那已知轉婆沙七十右云世第一法六種種性及三性種性皆不可轉一刹那故 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0328c02 - 0329a15: 八左終有餘獨覺至理遮礙 釋第二句中第二擧頌外有餘師義而評取上來未明轉部行獨覺種性準婆沙正理等竝如聲聞 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0329b05 - 0330a04: 槃分謂分段乃涅槃有餘餘中一分有餘解脱中分第七同體依主順順益彼解脱分故解脱分之順別體依主惠暉云順之解脱 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0330a05 - 0330a11: 法方能種故有餘師説惟佛法若遇獨覺亦能種此善根正理同有餘師而光寶謂別義各別標出非也 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0330a12 - 0330a19: 右)攝諸聖於此中開學無學不爲第三次中科中光爲二寶爲三雖各有理光合修學爲勝下論四向四果一二三四連説故又 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0330a20 - 0330b21: 智正理六十二初左曰説無漏言爲欲簡別世第一法所從世忍此無漏忍以欲苦法爲其所縁名苦法忍謂於苦法始時來身見 [show] (19 hits)
阿毘達磨倶舍論法義 (No. 2251) 0330b22 - 0330c09: 理離煩惱生聖道是能證漏智性即正名正性生之離名離生證正性之離生名正性離生是皆總所入名若根未熟名生是加行 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0330c11 - 0331a01: 得聖後辨捨凡於得聖位異義於捨凡夫性有三義不同而光記不別分節未詳寶疏二十五左以初二句屬釋名段而爲所由故 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0331a13 - 0331b01: 又應世第一苦忍次第順無間解脱第三義故由此舊論十七四左曰是此忍末功能此義可然餘譬如燈生印可辭可思然前文 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0331b15 - 0331b24: 有言共捨如是欲爲三義無優劣故同標有説又世第一苦忍二倶次第莫鑑綴文旨偏執前文又婆沙云正捨正理云唯今文[show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0331b25 - 0331b25: 十一左然彼意趣至差別故 舊論十七五左 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0331b26 - 0331c10: 正破見頓觀二若言下破我行救分爲四一標救二則不下審定彼所救三如是下出違教失四若言此經下破彼通經正理六十 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0331c11 - 0331c18: 十一左此無漏惠至名縁現觀者 正理六十三初右曰唯漏惠於諸諦境如實覺了名見現觀是即由見分明現前如實而觀四 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0331c19 - 0331c24: 餘心心所法有二現觀唯漏惠具足有三 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0331c25 - 0331c28: 爾有人此爲與奪能破此無理無教何迷亂次下指之例失此自義三現正規也 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0331c29 - 0332a05: 十二右漏作意相應擇法者 此爲論主釋寶疏二十七右終爲經文故云經言乃至思惟道等稽古亦不爲經文 舊論曰經云 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0332a06 - 0332a13: 實頓同一時觀四諦故許失三然於下更勸別義出觀爲起不出云不起舊論十七六右曰四諦現觀中有説出觀有説不出觀此 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0332a14 - 0332b13: 須達長者此四聖諦漸次無間非頓無間等佛告長者若有説言於苦聖諦未間等而於彼苦集聖諦苦滅聖諦苦滅道迹聖諦無 [show] (18 hits)
阿毘達磨倶舍論法義 (No. 2251) 0332b14 - 0332c17: 又八左次經曰若於苦諦無疑者則於佛無疑於法僧無疑於集滅道諦無疑者則於佛無疑於法僧疑又第七二右云苦集滅道 [show] (22 hits)
阿毘達磨倶舍論法義 (No. 2251) 0332c18 - 0333a03: 令彼惑得不能隔礙故名無間道無間如無明非六合所釋無間即道持業釋如無明漏有人間之道者非也正理寶二十八左具 [show] (13 hits)
阿毘達磨倶舍論法義 (No. 2251) 0333a04 - 0333b18: 彼中第二是智故云第二間道者解脱道寫誤何者此文初擧上智爲解脱道釋難應不起斷疑智次擧斷疑是忍位通釋以本論 [show] (11 hits)
阿毘達磨倶舍論法義 (No. 2251) 0333b19 - 0333b24: 所斷結盡四沙門果攝或處餘七智亦爾修所斷結盡阿羅漢果如是皆智爲能斷故引難問舊論正理竝云九結聚何義答諸煩 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0333c07 - 0333c14: 然傍現行二十七賢聖章文廣章傍義寂云信法二人謂在見道十五心項并見道前趣向果如是總名信行法行然對法論傍雜 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0333c15 - 0334a15: 非識復次於四時中有失失故約四人立四量一讀誦時二憶持時三簡擇時四修行時今論全闕略是學佛之徒要文廣載之 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0334a23 - 0334a27: 引有部不許超前三果故超至羅漢向 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0334b05 - 0334b06: 十四左乃至具離所有所者 有部宗不許有漏智斷非想惑故 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.