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阿毘達磨倶舍論法義 (No. 2251) 0309c25 - 0309c29: 多失一違契經若但行若常言足更安及字不可言反 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0310a01 - 0310a13: 不各頭通云彼行中變壞無常行苦者何謂乎既云二彼二是何物亦爲變壞常一義契經及言爲何次壞苦唯樂不通苦捨之難 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0310a18 - 0310a22: 時世尊即説偈言知諸行常皆是變易法故説受悉苦正覺之所知不頌不言性是苦故説皆苦故知有樂自性 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0310a23 - 0310a29: 七右又契經言至實理成 通第三經亦有牒通通中初一句標次釋後故不下結釋中初總釋後別釋總釋中諸有者二十五有 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0310b01 - 0310b11: 受自相等 二更難破實執初牒執總徴後若謂下牒救徴破大有三一破順俗救此中先擧救次總非後別依經示非理有二初 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0310b21 - 0310c17: 繋故有惱説受想行識文秋毫異然若色下非字及樂隨樂上非字竝不通有人傍稽古云此二非字衍而後是苦應改苦是下經 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0310c18 - 0310c25: 止位差別諸塵必成樂因時至此不成樂因是故可立樂因爲定譬如火勢觀應熟飮食位差別成爲美熟因此火勢即是美熟因 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0311a03 - 0311a06: 第三定意地樂破彼定常苦故不定義不成也此中已欲説字鮮本明本作因彼故爲正 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0311b07 - 0311b12: 多想皆因苦陰生諸業愛明因積他世陰已上今論四句舊論十六九左但 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0311b13 - 0311c12: 中風新熟堅實有地界而水界彼種子不生長増廣若彼種傍準上下脱子字新熟堅實不斷不壞傍準上下應有不腐不中風有 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0311c18 - 0311c27: 起故可準思也因因者名無明諸業惑有漏莫不由明因生 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0312a07 - 0312a07: 無明因無明縁無明縛明有因 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0312a08 - 0312a08: 有縁有縛謂明不正思惟因不正 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0312a11 - 0312a13: 於癡彼癡是無明癡求欲名爲愛愛所作名爲業如是比丘不正思惟因無明明因愛愛因爲業業因爲眼耳鼻 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0312a14 - 0312b07: 疎故成證光記十五右竝明等異名者非也豈可是異名又彼釋次第有二義第一爲正 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0312b08 - 0312b13: 必起二心相續趣三執著雙光釋如論文寶疏一指事釋二引例釋三以勝釋竝非也三皆勝故初二竝示現事故第二何故爲例 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0312b22 - 0312c14: 四塵爲體分析彼彼覺隨瓶水等各能雖有自破惠析今且就易故雜心第十三十一左云如瓶分別色香味觸時捨瓶名非捨色 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0313a02 - 0313a10: 下文而不云有言又舊論有言字是實論主難而假云有言猶如成唯識有説言正理論五十九四右擧此破已未達毘婆沙意故 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0313a11 - 0313b18: 亂失今就依第七分辨故無相亂是義同成實論師彼第二十初右三惠品云從三藏十二部經中生名爲聞惠以此能生漏聖惠 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0313c08 - 0314a05: 便能障定故對法者所説無失或不喜足雖更希求與大欲殊故無有失謂先已得諸資生具所乏少而更希求如是希求從於已 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0314a06 - 0314a13:  若如是則言與義竝皆亂爲善説正理五十九六左破云不應正理所以者何若已得物未能治苦悵望不歡若都未得能治苦 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0314a14 - 0314a19: 持業釋餘皆依主中聖爲漏善法或爲正法等是同第七説曰聖者即是佛獨覺聲聞彼從此生相續不斷故名聖種 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0314b18 - 0314c05: 三舊論曰云何此第四以無貪爲性準正理論傍寶十八左引光二十左引亦者對無瞋亦妨有欲貪者光二十左兩解初釋有與 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0314c06 - 0314c20: 未常惱亂諸天魔梵等人能毀罵飯食床褥臥具病痩醫藥皆悉知足亦復如是依之大乘義章十一本二十左依長含乞食糞掃 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0314c23 - 0315a16: 八十右擧經具釋此中有無有者集異門足曰此中有者謂五取蘊即色受想行識取蘊有者謂此五取蘊當來斷傍恐生字滅如 [show] (17 hits)
阿毘達磨倶舍論法義 (No. 2251) 0315a17 - 0315b04: 通治四愛是故爲異門有有愛是愛五取蘊積集我身故爲我事也正理五十九十左彈經主於此自作釋言我所事乃至貪名爲 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0315b05 - 0315b12: 明治尋所以雖修入門有量今約極略故言要門婆沙七十四十二左曰復次二種色觀於入佛法爲甘露門謂不淨觀及持息念 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0315b13 - 0315b20: 十三左有餘師言至治彼無能 是息念中已下明治尋所以有兩師異非大科異説文中不淨治貪故又云此持息故又持息表 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0315c06 - 0316a16: 成四句已熟人作意自在量故爲非自在小未熟反之唯縁自身是所縁小若乃至偏海所縁廣已熟等四如次是四句於所縁中 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0316a22 - 0317a22: 果諸善普具得甘露味至爲處一法者謂念安般廣説觀相此略云念安般也傍瑜伽二十七(十三左)亦云修習阿那波那念 [show] (3 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.