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阿毘達磨倶舍論法義 (No. 2251) 0296a27 - 0296b29: 然舊倶舍三五左説惛爲安十五十三左説纒及十八右説蓋中竝説惛沈爲疲弱而睡眠但爲睡言睡弱蓋次第異也差別可知 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0296c03 - 0296c05: 左増一二十四二右出而純一言 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0296c10 - 0297a17: 瞢憒謂身重性心重性身無堪任性心堪任性身瞢憒性心瞢憒性應音二 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0297a18 - 0297a30: 親里欲令安樂成就一切惱害法王臣愛重國人敬慕縁此等故尋求云何國土尋謂於所愛國土人衆欲令安樂乃至 縁此等 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0297b08 - 0297b24: 斷此觀止門對治一切用差別爲顯此理故壞次第豈不契經作如是説修等持者怖畏惛眠修擇法者怖畏掉悔由此證知惛眠 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0297b25 - 0297c24: 但此障則不説者障義既便應非蓋非不障勝法而蓋義可成由此應知倶爲倶障倶爲倶治其理必然但於此中説近障治故作 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0297c25 - 0298a05: 定掉擧亦爾翻此應知然一文行相相翻相順説惛掉二法麁相通障定之與惠以通障定慧相顯簡惛掉二然約其體細得通障 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0298a06 - 0298a24: 意聖慈尊猶一生隔未證等大我智故寧可枉謗現能寂尊彼説何縁名枉謗佛以彼所説前後相違及與契經理相違故如何彼 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0298a25 - 0298b25: 是也謂貪瞋慢縁邪見疑無明起名有漏縁此貪等所縁者即邪見疑明也於彼斷位者若他界遍行斷位者謂苦集智忍生時也 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0298c26 - 0299a06: 者見苦集自界遍行滅道無漏縁及修道又尊者世友立五因此初遍知所縁中分爲二曰一見所縁故斷如漏縁隨眠及縁自界 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0299a07 - 0299b12: 通三界説故但云見苦集無欲界簡別與正理別彼正理論約欲界自界縁色色見苦集自界他界所有惑而寶疏云此説欲界令 [show] (8 hits)
阿毘達磨倶舍論法義 (No. 2251) 0299b13 - 0299b29: 對治欲界有三除斷對治色界有二謂持及遠分頭正理五十六(六右)具尺異此彼唯約見道故乎寶疏次下二十七左引雜 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0299c05 - 0299c07: 道爲首寶云准此餘道更異説爲正 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0299c08 - 0300a06: 於縁中作過加誤行故謂常苦空非我等如是比此比言顯加行比觀正理論五十五(十四右)釋第四畢云應知多分是加行 [show] (12 hits)
阿毘達磨倶舍論法義 (No. 2251) 0300a07 - 0300a23: 説偏與正理相違諸自相無皆非遠性此成遠性必有自相遠性攝故如餘遠性謂見所餘相遠性等是遠性攝自相非既許去來 [show] (10 hits)
阿毘達磨倶舍論法義 (No. 2251) 0300a24 - 0300b08: 右云所斷諸惑由得自分無間道故便頓永斷離退後時再斷義斷已復斷則爲唐捐解云若惑得自對治道永斷由此惑退墮義 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0300b12 - 0300c12: 名二義若據能證離繋目間道若據此正證離繋目解脱道正理亦同論舊十五(二十二左)曰對治生者此義中謂解脱道正 [show] (14 hits)
阿毘達磨倶舍論法義 (No. 2251) 0300c13 - 0300c17: 惑得果故得果外説練根[show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0300c18 - 0300c29: 四類忍智時及九地各九無間解脱道時曰法忍智忍時唯證見所斷法滅非想非非想處前八間解脱時唯證修所斷法滅餘七 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0301a01 - 0301a11: 猶更也亦治生者唯例二別問八十九道皆是漸進何唯五時答雖有勝進而是微薄非如五時増厚故唯説五已下別釋一段舊 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0301b03 - 0301b08: 十四右智遍知者謂漏智 智者是體遍知是用智周遍了知四諦境故名智遍知知即遍遍知是智竝持業釋婆沙三十四初左 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0301b09 - 0301b16: 境能遍知故立遍知名斷所縁及遍知用何故名遍知答斷是智果故亦名遍知如阿羅漢是解果故亦説名解六十二八左問答 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0301b17 - 0301c02: 界中有立位示名二科後色中亦有三一示立位二示其名三通妨此即初釋初句也 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0301c12 - 0301c21: 集遍知并前三界見所斷爲立遍知故問若爾見惑猶有餘何唯三答攝門根故擧三攝餘問欲修惑亦有癡慢何唯約貪瞋名五 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0301c27 - 0302a03: 并前合立一故 難云盡無色修惑立一遍知應如色界名無色愛盡通云約盡處立雖云色修道然此越界得果總并前三界見 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0302a04 - 0302b13: 忍有六七異而於智唯三異説若據忍七義其五下分結盡遍知通忍及智果以忍爲七智爲三故若爾五下分中三忍所害故爲 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0302b24 - 0303a06: 十三二左唯標五八數而所以光・寶以婆沙師説爲正義蓋所以正理廣破妙音説頭正理五十六(十八左)超越人道類智 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0303a07 - 0303a17: 十六右許別道引漏得故 此中未來修非現修故云別正理五十六十一左云豈不依止根本靜慮入見諦時亦修未來依未至 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0303a18 - 0303a27: 十六右無色邊地至遍知果故 依空處邊起世俗道斷第四定惑此時欲色界修惑斷盡故得第七遍知無色近分非漏道依止 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0303a28 - 0303b02: 有漏智不能斷有頂故亦第九遍知 [show] (1 hit)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.