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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7375 7376 7377 7378 7379 7380 7381 7382 7383 7384 7385 7386 7387 7388 7389 7390 7391 7392 7393 7394 7395 ..7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0100a27 - 0100b07: 之名雜心論決定堅受者無癡難捨之稱也何決度義攝決定堅受二義哉今論明利觀照者眼根名見故雜心論觀視深入者心品 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0100b08 - 0100c05: 觀視者惠性故二決定者無癡故三堅受者難捨故四深入者洞境故通八種見皆具上四義此論決度名見略擧二義決是決定度 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0100c27 - 0101a01: 心所法和合見色云事若無證據者其義難成哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0101a02 - 0101a11: 一眼有閉壞時一眼雖開無相替代彼所生識唯依一門速疾轉故見不明了文經部中上座計者即當譬喩者義譬喩者意存眼識 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0101a21 - 0101b13: 所依故應名能識之難述無如是失世間同許眼識是見由彼生時説能見色不言識色爲證眼根説名能見不名能識引毘婆沙中 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0101b20 - 0101c16: 色則不能觀若識見者識無對故壁等不礙應見障色於眼見師難識見義之文豈傳説語依之正理論六云然經主意不忍彼因故 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0101c24 - 0102a07: 文寶法師釋此文云述曇無徳建立根也眞諦云經部文惠暉疏釋其意同之何況探玄記二云成實識同文成實論師者經部別師 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0102a08 - 0102b05: 見孰爲能所唯法因果實無作用爲順世情假興言説眼名能見識名能了智者於中不應封著如世尊説方域言詞不應堅執世俗 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0102b12 - 0102b24: 道六根皆取至境乃至耳無光故聲來入耳故先見撃鐘後聞聲故彼計有離質聲文若耳根取離質聲者豈不同勝論外道宗義哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0102c06 - 0102c10: 婆沙論所説唯擧三師説無有四師義 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0102c13 - 0103a13: 又和合色許有分故相觸無失由許此理毘婆沙文義善成立故彼間言諸是觸物是是觸爲因故生爲非觸爲固故生諸非觸物爲 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0102x03 - 0102x03: Footnote 實無＝之心＜甲＞ [show] (1 hit)
倶舍論本義抄 (No. 2249) 0103a23 - 0103b01: 意云以實論之極微最細無方分故雖不相觸但由無間極相隣近於極微上假立相觸名爲言以之可爲其差異歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0103b10 - 0103b29: 三家論主意謂大徳極微無間最相隣近將世友説中間稍遠故言若異此大徳説者是諸極微應有間隙中間既空誰障其行不得 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0103c01 - 0103c11: 一切極微實不相觸但由無間假立觸名此大徳意應可愛樂論主意許取第四大徳法救義難破前三師説而尊者世友意存諸極 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0103c12 - 0103c27: 説不破世友以世友解言無違故爲婆沙異説中有空隙故今非彼文此釋意云婆沙論百三十二中問大種等聚中有間隙不設爾 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0104a04 - 0104a09: 欲界人以第三靜慮天眼無見上地色相例可同如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0104a10 - 0104a26: 眼根串見麁色於上細色無見功能文顯宗論四文全亦同之任此等論説依身在初靜慮人以第三靜慮天眼不見上地色云事炳 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0104b21 - 0104c05: 問眼識後起無覆無記分別意識爲唯限異熟生爲當可通威儀心耶　答可通異熟威儀二心也　兩方若唯限異熟生者無覆無 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0104c06 - 0104c27: 答眼識後起無覆無記分別意識可通異熟威儀二心也故見光法師餘處解釋引疑難中所令出婆沙正理兩論之文了云解云婆 [show] (15 hits)
倶舍論本義抄 (No. 2249) 0104c28 - 0105a11: 欲界色後唯起欲界善及無覆無記分別意識以初靜慮眼見初靜慮色後唯起欲界善分別意識云云若通第三生已後者此不起 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0105a12 - 0105c02: 若説一生則生上地應定無有下地分別即此生中彼三分別無容得有現在前故又上地分別應唯善非無記前已説因故通説餘 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0105c24 - 0106a15: 雖可修大乘之觀行妄執無晴猶記録少宗之問端哀哉悲哉不可不痛於戲 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0106a27 - 0106a27: 問光法師意扇搋無形人歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0106b21 - 0106b23: 問經部宗意於無色界起善染污心時所　　假立命根爲是異熟法爲當非異熟法歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0106b27 - 0106b28: 問雜心論意是異熟喜根無間可生他地　　心耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0106c20 - 0106c22: 問光法師釋正理論遮無染心能續生故　　文云或經部計異熟心受生文爾者所受生異熟生心可通引滿二果耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0106c26 - 0106c27: 意非劫初時中有位可有無形　　類耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0107a01 - 0107a02: 故文爾者引因道者唯限無間道歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0107a05 - 0107a06: 問無學聖者修練根位以喜根爲無間道　　以捨根爲解脱道義可有耶 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee