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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7377 7378 7379 7380 7381 7382 7383 7384 7385 7386 7387 7388 7389 7390 7391 7392 7393 7394 7395 7396 7397 ..7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0113a24 - 0113b05: 爲感壽果者以彼布施時無貪相應思豈可名富業哉是五 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0113b09 - 0113b16: 現受業引衆同分文此文無諍可許此義見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0113b17 - 0113c22: 文取意引之畢云婆沙雖無評家且以第二師爲正以餘論文於四業中皆不説現感同分故文此釋既判且以第二師爲正故順現 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0113c24 - 0113c26: 之非業異熟根唯可限三無漏根何釋九根非業非異熟哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0113c27 - 0114a08: 深意歟何況案釋旨趣非無其理業者名身語意三業異熟者是異熟無記法故憂根信等五根三無漏根非身語意三業故云非業 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0114a10 - 0114a11: 問經部宗意於無色界起善染污心時所假立命根爲是異熟法爲當非異熟法歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0114a12 - 0114a18: 皆是異熟文如此文者於無色界起善染污心時所假立命根是異熟法見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0114a19 - 0114b09: 云又正理難經部云若處無業所引異熟内五色處於彼或時無業所引第六意處謂於長時起染污識或善有漏及無漏識相續位 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0114b10 - 0114b11: 尋云若爾於無色界起善染污心時所假立命根五類門中何耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0114b12 - 0114b15: 熟法所假立故非異熟生無能長養縁故非所長養有爲法故非有實事同類因生故非一刹那也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0114b16 - 0114b25: 行相云即入第四邊際意無擧餘縁知不由邊際定力延命根之義無之云事　若依之爾者披光法師餘處五解釋云又解二定不 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0114b26 - 0114c06: 答入二無心定之間不損命根故於彼定中雖經多年其間命根別業所感也如人應受百年壽命其中間入二無心定除入定間壽 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0114c07 - 0114c13: 心所期則便能住文此文無諍由定力延一劫壽命之義可有見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0114c14 - 0114c18: 答欲界善業無感一劫壽果總衆同分不通現業所感設雖世尊定力自在更不可延一劫壽命但於今論欲住一劫或一劫餘如心 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0114c19 - 0114c24: 問雜心論意是異熟喜根無間可生他地心耶　答可生他地心也　兩方若生他地心者是異熟喜根其性羸劣也更不可生他地 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0114c25 - 0115a08: 答雜心論意是異熟喜根無間可生他地心也即第二靜慮是異熟喜根無間可生初靜慮眼耳身三識也退見寶法師餘處七所引 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0115a09 - 0115a22: 處十五欲界及下三靜慮無捨受異熟云師意會中間定業應無異熟之難云有餘師説業能感根本地中樂根異熟有説此業不感 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0115a23 - 0115b15: 報生威儀八欲界報生心無間生色無色界穢污心云故任死生唯捨受之理欲界有捨受異熟云事分明也光法師餘處十釋今論 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0115b28 - 0115c14: 解苦根通三性中云云何無記謂無記作意相應苦根此復云何謂異熟生巳上論文婆沙苦根四無記中但言異熟不言餘三明知 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0115c15 - 0115c28: 謂除善異熟生意根諸餘無記不善意根樂喜捨根亦爾文此文意樂喜捨根不限異熟無記見或出苦根非不善非不善爲因之類 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0116a05 - 0116a20: 釋證據所引婆沙論云何無記謂無記作意相應苦根此復云何謂異熟生之文就起威儀心起工巧處心不通苦根相應云者彼論 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0116a21 - 0116b08: 根亦強勝行相也彼此既無相順之義豈可相應哉是以見今論餘處十文述成就十八意近行相若生色界唯成欲界一捨法近行 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0116b09 - 0116c09: 者下三靜慮根本地中可無變化心故變化心通喜樂相應下三靜慮根本地中亦可有之爲言第二釋所存大有此事歟但於變化 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0116c10 - 0116c29: 成下何故不言文相起盡無諍指初釋爲證若生色界唯成欲界等之文致此問難也答此問云捨是中庸起時稍易生上可言成下 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0117a01 - 0117a28: 樂非是中庸起時稍難故無下地喜樂相應變化心上地爲所依之義故生上地不成就下地喜樂相應變化心故諸論解十八意近 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0117b04 - 0117b20: 答光法師第二釋意無分明證文歟只依今論意及四受若善染污若威儀路及工巧處并能變化隨其所應亦非異熟餘皆異熟之 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0117b21 - 0117b29: 又准正理婆沙根本地中無有捨受文付之設雖下三靜慮根本地何無捨受哉是以今論餘處二十二文述持息念依地云有説根 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0117c01 - 0117c07: 分心有死生理以根本地無捨受故文勘婆沙論九十八説云梵輔梵衆依未至地心命終結生大梵依靜慮中間心命終結生所以 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0117c08 - 0117c09: 又准正理婆沙根本地中無有捨受文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0117c10 - 0118a04: 准正理･婆沙根本地中無有捨受引文如下即指此第十卷衆釋也准正理婆沙兩論定判述下三靜慮根本地無有捨受之旨餘 [show] (8 hits)

Produced by： The SAT Daizōkyō Text Database Committee