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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7374 7375 7376 7377 7378 7379 7380 7381 7382 7383 7384 7385 7386 7387 7388 7389 7390 7391 7392 7393 7394 ..7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0094a08 - 0094a16: 罽賓國毘婆沙師説先入無心定後得盡智是義不然文此文意云罽賓國毘婆沙師意西方諸師先入無心定後得盡智者是義不 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0094a17 - 0094a26: 法復開爲二一有識屬二無識屬文爾者光法師如何破之耶　進云光法師破云彼於不生開爲二者此解不然若猶不生有根無 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0094a27 - 0094b16: 識起眼識不生名彼同分無識屬者識都不可依之義也寧有眼識根中非眼識所依之類哉以此道理思之一切眼根皆有識屬更 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0094b20 - 0094b25: 本義也從婆沙會之前何無此義哉是以健陀羅國師意彼同分眼但有四種者從婆沙會之前有此義見 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0094c29 - 0095a17: 云根是不共一人之根必無多人同用此眼而得見色故根不共五境容有多人受用故名爲共由不共故一起用時名爲同分所餘 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0095a18 - 0095a29: 難云容一色界多有情見無一眼界二有情用故謂有色界一有情見容二三四乃至百千有情亦見是共見故諸有見者此色界於 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0095b12 - 0095b21: 沙論文如此得意之時全無相違歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0095c01 - 0096b10: 間觸故名爲共根即不爾無有兩人共用一根文此釋意云兩人鼻舌身三根若在未來根未合時於中間一香味觸有容共取義故 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0096b11 - 0096b19: 分發識故爲共境眼於根無此義故爲不共釋也何云非別釋哉以之思次上猶如兩人鼻舌身三根各相著等之釋意約一香味觸 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0096b20 - 0096b24: 境時唯取一香味觸故全無義故何釋意約容有義名爲共境爲言 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0096b25 - 0096c03: 問異生性唯限無覆無記有何故耶　進云今論云已離欲者斷善根者於成就故文付之異生性設雖通三性已離欲者成就善無 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0096c04 - 0096c21: 已離欲染位斷善根時定無所捨猶成就故以今此故或異生性唯限無覆無記之義也故光法師釋其異生性是不染污無記性攝 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0096c22 - 0096c26: 是以異生性雖修所斷全無應是異生過如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0096c27 - 0097b05: 染污法自性斷故斷對治無間道現在前位所斷惑障猶成就之其時正斷捨故異生性若見所斷者苦法忍位可成就彼性故付應 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0097b06 - 0097b21: 智忍一時頓捨隨地第九無間道力一時頓斷故非染污又世第一法正滅苦法智忍正生爾時捨三界異生性得彼不成就性非於 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0097b22 - 0097c03: 前及此色定非見斷文言無諍今此前言可指不染法非六生法見是以寶法師釋此文云總結三種非見所斷所以文泰法師釋此 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0097c19 - 0098a12: 歟如彼品類足論九云縁無所縁法一切隨眠隨増婆沙論八云問頗有於一蘊執我我所耶答有見所斷惑有別縁類云事亦分明 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0098c10 - 0098c26: 相應惠聞聲法體本來惠無聞相故依自義意定置耳識相應惠非聞以之爲例難眼識相應惠見色云義也故婆沙論十三中難尊 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0099a04 - 0099a19: 色則不能觀若識見者識無對故壁等不礙應見障色專破識見家義故任文相顯唯破識見家義爲言但於五識倶生惠非見不度 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0099a20 - 0099a25: 問有覆無記眼識與幾心所相應耶　答可與十九心所相應也　進云光法師所引五事論一云有覆無記眼識與十八種心所相 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0099a26 - 0099a29: 此中除何類哉　答有覆無記眼識可與十九心所相應也其旨即如疑難之趣故雜心論二中述初靜慮心品倶生云愛慢疑倶生 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0099b01 - 0099b08: 而有覆無記眼識者初靜慮愛倶生眼識故與十九心所相應云事此文甚分明也但於光法師所引五事論文者有覆無記眼識相 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0099b09 - 0099b13: 與二十一心所相應有覆無記眼識相應心所中由獨頭起本除貪煩惱云事甚以難思如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0099b14 - 0099b17: 答有覆無記眼識相應聚中獨頭起本唯限貪其義決定理在絶言故且除之不善眼識相應聚中獨頭起本亙貪嗔二惑其義不定 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0099b18 - 0099b29: 問光法師意不共無明相應惠不名見故如何釋之耶　進云光法師釋云其過尤重過二煩惱文付之設雖不共無明勢力強勝何 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0099c01 - 0099c10: 答不共無明遲記愚癡増盛法故障推度之力用強勝過餘貪等隨一并彼相應無明二煩惱障推度之力用故釋不共無明相應惠 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0099c11 - 0099c27: 雜心論六説云疑愛恚慢無明相應惠非見何以故二使覆故無明相應惠雖無二使一能損覆非餘煩惱何以故非觀察方便故文 [show] (13 hits)
倶舍論本義抄 (No. 2249) 0099c28 - 0100a04: 重難云不共無明無惑助故忍與彼得倶忍名爲見者不共無明相應惠何不名見哉　答相應心品甚以親近爲障礙之力用強勝 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0100a05 - 0100a14: 污見世間正見有學正見無學正見八種名見之旨畢下云及諸餘法非見應知文言無諍簡十六界全法界少分非見也何釋別簡 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0100a15 - 0100a26: 見之旨畢云准此所餘染無染惠於法界中簡所餘染及無染惠非見畢乘之云及諸餘法非見應知故第二釋意於法界中亦簡所 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee