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倶舍論本義抄 (No. 2249) 0085a25 - 0085b08: 非一准設雖聞惠善心何他地現起之義哉是以披婆沙論十述色界聞所成非我行相加行得義云謂若此間出自共相善修習 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0085b09 - 0086b08: 七卷疏所引正理論二十容起彼生得善心生在此間不令彼起現前故之文此惠由彼生得導引者述婆沙論應作是説若於三 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0086b14 - 0086c20: 十二心相生云欲界善心無間生九謂自界四色界二心於入定時及續生位如其次第生善染心出欲界善心間生色界善心位 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0087a01 - 0087a15: 心亦不能起文文相起盡諍正理論意依身在下地不起上地聞惠見若依之爾者正理論八中説眼識後起分別意識云又上地 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0087a16 - 0087b04: 眼見欲界色時此色唯是無覆記眼識所識○於此復起初定分別○不退法者則唯有善○以二靜慮眼見初定色時此色唯是 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0087b12 - 0087b16: 慮成就眼耳身三識云唯記者時有現前即便成就若不現前則不成就以五識身性羸劣故他地現起勢不堅強文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0087b17 - 0087b24: 此文諍生上三靜慮天眼天耳二通不現前位不成就彼二通見加之泰法師引遍學三藏釋云二通初禪繋依初禪地發自地通 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0087b25 - 0087c27: 二通及變化心同是通果記勢力強盛故設雖他地現起必可有三世得如彼生上地下地變化心不現前位成就彼變化心生上 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0088a07 - 0088a13: 成就之文思之五識身類所簡他地現起勢不堅故生上三靜慮不現前位不成就之見明知生上三靜慮天眼天耳二通不現前 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0088a14 - 0088a23: 天眼天耳二通三世得有相若意識中變化心等之等言等取發業通果心及相應心所立義可存心也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0088a24 - 0088b05: 是以披今論餘處四文述記得倶起除二通變化天眼天耳二通可有三世得見加之五通有離染得者諸論一同所説也若天眼 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0088b06 - 0088c12: 擧得眼界非眼識句云及無色沒生二三四靜慮地時文若成就彼二通者從色界沒生上三靜慮時寧不得眼識哉出得眼識非 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0088c13 - 0089b02: 得成就非眼識界句云謂色界沒生第二第三第四禪文出眼識界不成就得成就非眼界句云謂上三禪地沒生欲界及初禪若 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0089b06 - 0089b29: 得依他地發勢力羸劣故前後得也故光法師釋云若繋屬自地依自地發者即有三世得如善習自地威儀工巧有三世得文此 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0089c10 - 0089c14: 勘有部依憑諸論定判雖通果心有串習不串習者云文見今論文當卷以眼界望眼識界作得并成□□□□等問答寶法師意 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0089c15 - 0090b20: 設雖寶法師意可名通果記也故勘婆沙論處處之文或七十三云問何縁生在後三靜慮不引欲界眼等諸識令現在前而但引 [show] (42 hits)
倶舍論本義抄 (No. 2249) 0090b21 - 0091a16: 婆沙論中雖許五識通果無記寶法師意何必依用哉如彼許自性記心心所不依用婆沙論等説故也是一 次寶法師餘處七 [show] (34 hits)
倶舍論本義抄 (No. 2249) 0091a17 - 0091c08: 師爭不依用説五識通果記之文哉是以見寶法師解釋第二述二十心中説威儀工巧唯是意識會婆沙論説云然婆沙説四識 [show] (21 hits)
倶舍論本義抄 (No. 2249) 0091c09 - 0091c12: 重難云見識身足論文出無記眼識記爲因非善及不善爲因之類云謂威儀路工巧處眼識及梵世所繋染污眼識文若天眼通 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0091c13 - 0091c19: 答盡理云之無記眼識記爲因非善及不善爲因類中可列通果心天眼通相應識即可此類也但識身足中出此類不擧通果心 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0091c20 - 0091c23: 起眼識身識中可有自性無記類耶 答成四無記心攝心不盡之旨者泛借起眼身識中可有自性記類更非所遮也 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0091c24 - 0091c25: 云發身表心中可有自性記類耶  答 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0092a06 - 0092b05: 作種種形并通惠成滿位所依託化作種種形皆名他身化若自身上若他身上附著身作化事名即身化若自身上若他身上不 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0092b06 - 0092b15: 爾者第三釋意我執可通無漏心耶 進云光法師釋云二者取執謂一切心於境自在執取前境皆名我執我執通漏心見付之 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0092b16 - 0092b18: 謂此餘文就之問我體既内外何有答之云我執依止故假説心爲我文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0092b19 - 0092c03: 我此解依止遍通諸心可無妨矣文此釋意云一切心品於境自在執我取前境皆名我執故依此門論之我執通漏心爲言若爾 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0092c12 - 0093a12: 識及相應法有一種依謂無間滅意根五識及相應法各有二種依一同時依正根二間滅意根隨應皆是所依平等文此釋意六 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0093a24 - 0093b13: 謂於自境常自在行心曾有時不行自境故一切心皆名爲我文此文意不異光法師第三解二者取執謂一切心於境自在執取 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0093b19 - 0093c13: 意界説文顯宗論説一宗替婆沙論七十一中委明此本其文雖繁其意同之即述意界彼同分相云及彼同分者謂未來畢竟不 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0094a01 - 0094a07: 罽賓國毘婆沙師説先入心定後得盡智文披今論餘處五文云西方師説菩薩學位先起此定後得菩提文任今此新舊二論説 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.