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倶舍論本義抄 (No. 2249) 0080a22 - 0080a24: 法復開爲二一有識屬二識屬文爾者光法師如何破之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0080b03 - 0080b03: 問異生性唯限無覆記有何故耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0080b15 - 0080b15: 問無覆記眼識與幾心所相應耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0080b16 - 0080b17: 問光法師意不共明相應惠不名見故  如何釋之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0080c16 - 0080c17: 問眼識後起無覆記分別意識爲唯限  異熟生爲當可通威儀心耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0080c24 - 0081a01: 性攝者披寶法師解釋云無記業倶者是等流性文若善惡表業倶生香味觸等流性攝者何唯云記業倶者哉 若依之爾者以 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0081a02 - 0081a10: 解釋者且就同性業唯云記歟即見次上釋云色有情數者有異熟生及所長養三性業倶唯有等流性色通三性故三性業倶擧 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0081a11 - 0081a20: 當入正性離性者未來初無漏心文此文諍一刹那法不限現在苦法忍見若依之爾者披光法師所引正理論五文釋一刹那法 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0081a21 - 0081c03: 論文明一刹那法云謂初漏苦法忍品非等流故名一刹那此説究竟非等流者文光法師釋此文云初苦忍言顯取現忍故正理 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0081c16 - 0081c19: 未來不生下品苦法忍雖等流義若下品苦法忍現在前者容爲等流法故五類門中可等流攝之也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0081c29 - 0082a28: 彼爲得修現在道與過去因義故過去道名得非修文或百五十八云評曰應説此爲彼因彼是此果一相續攝非劣道故如是乃 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0082b05 - 0082b11: 界時爲得識不得眼句從色界沒生欲界時爲眼識倶得句若如此釋者第二第三句亦可有不定義哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0082b12 - 0082c02: 初心即名得識不得眼若色沒生欲界等即眼識倶得以生欲界等不定故約漸得眼説文此釋意云生盲及漸捨眼等人從欲界 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0082c18 - 0082c18: 論意天眼天耳二通威儀記歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0082c19 - 0082c26: 有學者二義且可存通果無記云義也 兩方若威儀無記者雜心論十中色界威儀心間不生方便善心定若天眼天耳二通威 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0082c27 - 0083a09: 雖雜心論意何不名通果記哉故見光法師餘處四解釋云雜心説異生性應知即是非得少分如變化心是通果少分雜心略擧 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0083a10 - 0083a17: 若天眼天耳二通威儀無記者色界威儀心無間豈不生自界方便善心哉爰知彼論意存天眼天耳二通通果記云事但於光法 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0083a18 - 0083a26: 三定起下眼耳二通是可無記答解云雜心論主達摩多羅造對法藏論中説天眼耳通是威儀記工巧唯欲不通上界異熟非異 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0083a27 - 0083b03: 心論披處處之文或一云無記有四種報生威儀工巧變化心文或二云不隱沒無記四種報生威儀工巧變化心文或十云記有 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0083b04 - 0083b13: 便得者謂天眼天耳智此無記性故不入淨漏味相應是故得彼三種禪時不得作方便已乃現在前文大乘義章六通義二十云 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0083b14 - 0083b21: 下地善心生故此等解釋無諍毘曇心天眼天耳二通威儀記見是豈非依雜心論説哉是四 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0083b28 - 0083c06: 次雜心論色界威儀心間不生方便善心云文爲證據事亦難審定珍海已講義章要三會此文云論云威儀心不生加行善者據 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0083c07 - 0084a14: 師解釋引古徳釋云事非無所據即見光法師餘處七定判叙古徳釋云又言身在欲界起天眼通從天眼通却入定時若生得善 [show] (13 hits)
倶舍論本義抄 (No. 2249) 0084a15 - 0084b04: 三定起下眼耳二通是何無記解云雜心論云達摩多羅造對法藏論中説天眼耳通是威儀記文此釋豈定引古徳義哉是一次 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0084b05 - 0084b08: 之旨故引古徳釋云事更相違也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0084b14 - 0084b15: 心論意化人發業之外豈能發心哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0084b16 - 0084b19: 雜心論處處之文或一云無記有四種報生威儀工巧變化文或二云欲界不隱沒記心四種報生威儀工巧變化心文或十云無 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0084b20 - 0084b28: 也但於化人發業之時豈能發心哉云難者且以二義可會通之或雜心論意存變化心即發表業歟以何知之者見今論餘處十 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0084c07 - 0084c16: 十心相生云威儀路等三覆心色香味觸爲所縁境工巧處等亦縁於聲如是三心唯是意識文既云唯是意識明知唯就意識論 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0084c17 - 0085a24: 中説天眼天耳通是威儀記云義云此解不然違理教發故如下論云色界威儀心二十心中從五心生謂自界五除通果心能生 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.