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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7371 7372 7373 7374 7375 7376 7377 7378 7379 7380 7381 7382 7383 7384 7385 7386 7387 7388 7389 7390 7391 ..7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0071b02 - 0071c09: 所感故不可通異熟生非無爲法故不可通有實事同類因生故不可通一刹那云事其義必然不及疑之不通所長養故光寶二師 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0071c18 - 0072a02: 身語表攝是善不善餘是無記文而見今論餘處十三文偈頌結表唯等流性長行云應知有表唯是等流身語表業唯限等流性也 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0072a04 - 0072a18: 三傳義云大種造色理實無定此異熟大種所發之聲既非異熟爲是何等若是長養理應用彼長養大造若是等流理應用彼等流 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0072a19 - 0072b13: 之云難者能造所造其義無定如彼無記大種能造善不善聲有執受大種能造無執受聲等也故正理論五中破第五傳義云此説 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0072b18 - 0072b23: 耶答如是以非現在大種無果故亦非現在所造色無因故文 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0072b24 - 0072b26: 造也文任此等文現在世無獨異熟大種見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0072b27 - 0072c26: 種文此釋意云異熟生法無有間斷聲隨欲生有間斷故既有異熟大種獨住若相撃時即發生聲不相撃時但有異熟大種獨住爲 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0072c27 - 0073a16: 唯欲界繋初刹那後所有無表從過大生之論文作三解釋之中一具四大造諸念無表即於此時別有一具四大造彼後念諸無表 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0073a17 - 0073a29: 大種云事猶未散疑懷若無分明證據者甚以難信哉　答勘泰法師釋云一具四大種唯造一極微故知聲屬第三傳造聲異熟四 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0073b01 - 0073b15: 造色非大種謂諸聖者生無色界文或云若成就現在大種非現在所造色耶答如是設成就現在所造色彼現在大種耶答如是文 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0073b27 - 0074a09: 師第二釋云又解云現在無有異熟大種無所造色前引婆沙極分明故既言以非現在大種無果故故知無有現大獨住既言以非 [show] (18 hits)
倶舍論本義抄 (No. 2249) 0074a10 - 0074a26: 救第三傳義云豈不如從無記大種發善惡聲從有執受發無執受從身境界發耳境界如是若從異熟大種發非異熟有何相違文 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0074b01 - 0074b24: 同若相撃時雖爲縁生聲無獨住義故不能造聲長養等流大種有間斷故隨其所應與聲倶起可能造之其能造長養等流大種與 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0075c28 - 0076b11: 非要待業所感大生於理無違故通異熟還即成第三傳義故元瑜法師釋正理問難文云身受亦依異熟大種所發屬第三傳應非 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0076b24 - 0076c05: 問正理論文云豈不如從無記大種發善惡聲等文爾者光法師如何釋之耶　進云光法師釋云又正理論救第三傳文付之依光 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0076c08 - 0076c24: 義云此説非理豈不如從無記大種發善惡聲從有執受發無執受從身境界發耳境界如是若從異熟大種發非異熟有何相違是 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0077a23 - 0077a27: 重難見今論文偈頌結聲無異熟生長行述聲有等流及所長養無異熟生所以者何隨欲轉故倶無置傳説之言明知論主意即存 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0077a28 - 0077b04: 答今論中明聲無異熟生義雖不置傳説之言若爾身受等之難第三傳第五傳二師義倶破之得意故論主意存聲通異熟之義准 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0077b25 - 0077c16: 者便發生聲不相撃者即無聲起雖一身中必有聲界非諸身分皆遍發聲之文云准此因何異熟長養無相撃時要須傳生等流大 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0077c17 - 0078b06: 餘異熟色相續在身即聲無而有大種即違婆沙一百三十二云若成就現在大種彼現在所造色耶答如是設成就現在所造色彼 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0078b17 - 0078c08: 養聲等流四大造等流聲無文證二互相造故一切業聲皆是等流等流大造非餘造故文寶法師意存長養大種能造聲界之義云 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0078c13 - 0078c14: 問寶法師依正理論意無表色能造大種可許獨住義耶　答不許獨住義也　兩 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0078c15 - 0078c26: 十三解釋中依正理論説無表色能造大種無獨住義之旨釋成若依之爾者披寶法師解釋就有人所引正理論第二十卷謂有成 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0078c27 - 0079a19: 正理論謂欲界所繋初念無表與能生大種倶時而生此大種生已能爲一切未來自相續無表生因之文爲證述准此即是此前能 [show] (18 hits)
倶舍論本義抄 (No. 2249) 0079a22 - 0079a25: 付之無色界中無有聲界設雖聲通異熟何有應離三界染時方斷之義哉是以眼等色觸二境雖通異熟全無離三界染時方斷之 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0079a26 - 0079b09: 慮攝故離初靜慮染第九無間道位縁縛斷故方斷之也而異熟生法無有生他地容現在前義故聲若道異熟者於上三靜慮所起 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0079b29 - 0079b29: 　　南無三世覺母大聖文殊師利菩薩 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0079c18 - 0079c18: 論意天眼天耳二通威儀無記歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0080a07 - 0080a08: 意天眼二耳二通爲自性無記　　爲當通果無記歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0080a11 - 0080a13: 爾者第三釋意我執可通無漏心耶 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee