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倶舍論本義抄 (No. 2249) 0066a08 - 0066a23: 不離五根名有執受餘名無執受云事諸論一同之説諸師共許之義故除身表業於餘眼等九處判有執受執受相品類倶舍兩 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0066a24 - 0066b02: 若通五蘊者前八界及聲執受餘二者性相之所定也有執法寧可通五蘊哉 若依之爾者披婆沙論百三十八文云此中説内 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0066b03 - 0066c04: 世名有執受過去未來名無執受色香味觸住現在世不離五根名有執受若住現在非不離根過去未來名執受文正理論四説 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0066c05 - 0066c07: 問品類足論説諸表業是執受今論餘處云表業屬身是有執受光法師會二論相違作二解釋爾者初釋意如何釋之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0066c17 - 0067a10: 應分別謂若表是有見若無表是無見幾有對等者一切應分別謂若表是有對若無表是無對乃至幾有執受等者一切執受一 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0067a13 - 0067a15: 業論之化人所發身表業有屬身義更不可名有執受也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0067a16 - 0067a21: 問品類足説諸表業是執受今論餘處云表業屬身是有執受光法師會二論相違作二解釋爾者第二釋意如何釋之耶 進云 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0067a22 - 0067b01: 足論十中説五學處一切執受更不云據暫時起今論餘處十三文述屬身有執受亦不見據多時起何據暫起相續會通二論相 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0067b02 - 0067c13: 而彼論中説五學處一切無執受文此文甚爲難思依之光法師以此文對今論和會之云品類足論據表暫起説執受今論業品 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0067c14 - 0067c15: 品類足論中説諸表業是執受爾者寶法師可許此説耶 答不許之也 兩 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0067c20 - 0068a05: 判云品類足云諸表業是執受者多是傳家錯耳若不爾者婆沙及諸論等即應合會釋也文此釋意云本論所説有疑之文末論 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0068a06 - 0068a08: 受哉若爾説五學處一切執受之文是相傳家錯云事自所被推知也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0068a09 - 0068a10: 品類足中説五學處一切執受之文定可任梵本何輒釋傳家錯哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0068a11 - 0068a15: 品類足論意存所表業是無執受見若爾説五學處一切執受顯彼論實義也更不可云傳家錯哉 答 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0068a26 - 0068b09: 眼識現在前此識以眼及無間滅意爲依及所依以身根及色香味觸命根衆同分得生老住常等爲依非所依如眼識耳鼻舌識 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0068b21 - 0068c15: 覺天意存能造四大種外所造色云義故入胎經中唯説地水火風空識六界名爲士夫之文似順彼師義故論主通之云入胎經 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0068c24 - 0069a09: 覺天意存能造四大種外所造色云義故入胎經中唯説地水火風空識六界名爲士夫之文似順彼師義故論主通之爲證今此 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0069a10 - 0069a22: 尅體以論各據一義理并違文付之今論文云謂唯外四界能斫及所斫婆沙論第二師意説堅性是能斷其義既異何可和會之 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0069a23 - 0069b10: 所稱唯重各據一義理亦違文准此釋思之今論中云色香味觸成斧薪等此即名爲能斫所斫婆沙論第二師意述堅性是能斷 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0069b23 - 0069b28: 云光法師釋云異熟色劣無異熟生離所長養文付之異熟色根其類是廣何離長養色根住之義哉何況色界有情初受生位不 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0069b29 - 0069c19: 必與長養色根所護持故獨住義也故今論云長養相續當能護持異熟相續猶如外廓防援内城文光法師釋此文云異熟色劣 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0069c20 - 0069c25: 眠三等持能長養縁中全擧資助若依此師意者色界有情初受生位更不可有能長養縁哉 答資助一縁可有多類之中飮食 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0069c27 - 0070a06: 異熟長養等眼別文此釋無諍異熟長養眼根可發各別眼識見若依之爾者見光法師解釋云異熟色劣異熟生離所長養文若 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0070a07 - 0070b07: 必與長養色根所護持故異熟眼根離長養眼根住故異熟眼根發眼識時不相離長養眼根必共發之也故今論云長養相續常 [show] (13 hits)
倶舍論本義抄 (No. 2249) 0070b08 - 0070b24: 四兩論之文全亦同之若異熟長養眼根共發一念眼識者何可有有時一切皆是同分之義哉異熟長養眼根共發一念眼識云 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0070b25 - 0070b27: 養眼離異熟生眼云如從無眼得天眼者文爾者眼人得天眼者可通未至鉢羅奢佉位耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0070b28 - 0070c04: 天眼通者受支以前位何不相似有支現起之義哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0070c05 - 0070c10: 至鉢羅奢佉位等文此文無諍眼人得天眼者可通未至鉢羅奢佉位見如何 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0070c11 - 0071a04: 答胎中是微劣位無離染義故眼人得天眼者不可通未至鉢羅奢佉位其 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0071a05 - 0071a23: 胎中死子生上二界者寧無離染義哉是一加之婆沙論百四十四中出學聖者不成就男女二根之類云及生欲界或本不得或 [show] (6 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.