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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7369 7370 7371 7372 7373 7374 7375 7376 7377 7378 7379 7380 7381 7382 7383 7384 7385 7386 7387 7388 7389 ..7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0060a27 - 0060b09: 二十八文説味定相云此無間滅彼味定生縁過去淨深生味者從多分論也故婆沙論百六十一中問愛相應定能縁三世何故唯 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0060b18 - 0060c03: 因五識具二内門意識雖無外門轉而有行相麁故有尋伺上地外門意識雖有外門轉而無行相麁故無尋伺文此釋意云以行相 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0060c04 - 0060c17: 麁外門轉故文文相起盡無諍外門轉故者五識與尋伺恒相應故見是以正理論中難今論外門轉故因云現見意識内門轉時亦 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0060c18 - 0061a06: 難倶舍師救畢云評曰有無尋伺即既倶由行相麁何假外門内門外門無尋伺内門有尋伺故故知外門非是因也今詳以五識唯 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0061a07 - 0061a27: 間禪眼等五根并色觸等無尋唯伺地攝歟　答可無尋唯伺地攝兩方若無尋唯伺地攝者今論中雖述靜慮中世間無尋唯伺中 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0061a28 - 0061b27: 觸等有尋有伺地外別有無尋唯伺地攝也故見婆沙論九十八文大梵依靜慮中間心命終結生文若有散心中間禪攝者何無眼 [show] (19 hits)
倶舍論本義抄 (No. 2249) 0061b28 - 0061c01: 實許眼等五根并色觸等無尋唯伺地攝者何唯就中間禪定善論之哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0061c02 - 0061c10: 一繋縛地色不相應散善無覆無記染污心等無有勝劣差異故不約此明有尋有伺地無尋唯伺地不同約其定善有尋有伺地無 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0061c11 - 0061c12: 尋云無尋唯伺地有見惑云事見何處文耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0061c13 - 0061c29: 十八隨眠幾有尋有伺幾無尋唯伺幾無尋無伺答三結三種九十八隨眠中欲界三十六有尋有伺色界三十一三種無色界三十 [show] (22 hits)
倶舍論本義抄 (No. 2249) 0062a01 - 0062a03: 任此等論判無尋唯伺地有見惑云事甚分明也就之會通品類足論文之趣准前可知之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0062a04 - 0062a11: 第二靜慮以上定中惠名無分別歟　答可有二義門也　兩方若名無分別者見今論文述説五無分別由計度隨念唯以五識名 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0062a12 - 0062a29: 種分別相應如五識可名無分別云難者五識自本其性羸劣無強分別故從多分名無分別第二靜慮以上定中惠雖唯與隨念一 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0062b02 - 0062b09: 十二中明意識通有分別無分別相云且在定者皆無分別不在定者容有分別文既言容有知有非計度分別之類云事　若依之 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0062b10 - 0062b29: 中惠意識相應散惠中更無所遮爰知悉爲計度分別體云事何況婆沙論七十二計度分別遍與不定意識倶故之説光法師散惠 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0062c01 - 0062c15: 不與計度分別倶故皆名無分別將成不定意識必與計度分別倶故名有分別之時其不定意識之中或具有三分別或唯有隨念 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0062c28 - 0063b09: 論七十二云前五識身唯無分別第六識身或有分別或無分別且在定者皆無分別不在定者容有分別計度分別遍與不定意識 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0063b18 - 0063c04: 隨念分別廣縁三世境全無相違也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0064a03 - 0064a15: 處名有執受文而第六識無攝無根爲所依處之義何可爲能執受體哉是以光法師釋眼等五根住現在世名有執受之論文云眼 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0064a16 - 0064b09: 三所引正理論文云散地無表所依大種有執受者散心果故以有愛心執爲現在内自體故文此文意能執受心通第六識見加之 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0064b13 - 0064b18: 受見而色界鼻舌二根全無發能依識之義何可通有執受哉　若依之爾者婆沙論中色界鼻舌二根可通有執受見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0064b19 - 0064b20: 執受三處全七處少分是無執受文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0064b21 - 0064c03: 種雖不離身亦是現在名無執受五根亦爾文此釋意云以五識爲能執受體之時能依五識不現前位所依五根非有執受爲言然 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0064c05 - 0064c09: 進云光法師釋云名無執受付之披今論所説尋有執受相云色香味觸住現在世不離五根名有執受文而定道二戒能造大種既 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0064c10 - 0065a15: 答定道二戒能造大種名無執受者性相之所定也更不可疑之故見今論餘處十三文偈頌結定生依長養無受無異大長行述定 [show] (26 hits)
倶舍論本義抄 (No. 2249) 0065a21 - 0065b02: 數所造色與現在有情數無執受所造色可爲異熟因耶　答若依光法師一釋意者可有此義也　兩方若爲異熟因者婆沙論中 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0065b03 - 0065b20: 謂同類異熟欲界身語表無表業及色界身語無表業感現在眼等五根云過去有情數所造色與有執受所造色爲異熟因不云與 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0065c03 - 0065c26: 依光法師身表業有執受無執受二解釋可定之通所長養云事不可異求之歟其故無異熟生色法離所長養色法住故異熟生眼 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0065c27 - 0066a03: 於餘眼等九處判有執受無執受相與今論意同歟　答與今論意同也　兩方若與今論意同者婆沙論中述品類足論意云一刹 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0066a04 - 0066a07: 師解釋明身表業有執受無執受相以品類足論説對今論文雖作論意各別云釋於眼等九處未云兩論意各別以知兩論意同云 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee