SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 5084 5085 5086 5087 5088 5089 5090 5091 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0725a22 - 0725b17: 明苦諦｣　　論曰至亦無有失長行釋也先總釋後別釋　有三苦性諸有漏法與此三苦合故總名苦諦｣　　論此中可意至 [show] (3 hits)
倶舍論疏 (No. 1822) 0725b18 - 0725c05: 故壞時樂者苦受壞時設無樂受由苦受息似樂顯現故亦名樂於相續　息位立以壞名故苦受息時名苦受壞非刹那壞乃至樂 [show] (8 hits)
倶舍論疏 (No. 1822) 0725c06 - 0726a03: 若諸有漏衆縁造故性是無常皆行苦者可意不可意亦應是行苦如何説爲壞苦･苦苦釋云可意法有壞･行二苦壞苦不共行 [show] (4 hits)
倶舍論疏 (No. 1822) 0726a04 - 0726a27: 受答樂受與餘有漏同是無常觀彼樂受違逆聖心故名爲苦不取樂受適悦之相如以苦觀觀色等時取色等上餘違逆相名之爲 [show] (4 hits)
倶舍論疏 (No. 1822) 0726b01 - 0726b10: ｣　　論又治苦時至定無實樂以治苦故方生樂覺故離重苦時謂輕苦爲樂實無樂受第二理也｣　　論對法諸師至此言應 [show] (2 hits)
倶舍論疏 (No. 1822) 0726b11 - 0727a10: 可愛亦非是實便證樂受無實理成｣　　論不爾可愛至是非愛法論主通難樂自相實可愛聖人以此受是放逸處故要由廣大 [show] (10 hits)
倶舍論疏 (No. 1822) 0727a23 - 0727b05: 定也或下三定皆有樂受無其苦受三定之中生樂之因豈不決定｣　　論又彼所説至起於樂覺破治苦生樂受勝境時不治苦 [show] (2 hits)
倶舍論疏 (No. 1822) 0727b07 - 0727b24: 樂至准前應説此破上地無苦治也｣　　論又彼所説至應知亦爾此破易脱生樂因於初易肩分位之時有實樂生若異此者初 [show] (4 hits)
倶舍論疏 (No. 1822) 0727c09 - 0727c27: 者偏説起因　業･愛･無明者具説三因業爲生因愛爲起因無明爲因因愛爲業因無明與愛能爲因故故曰因因｣　　論云 [show] (3 hits)
倶舍論疏 (No. 1822) 0728b06 - 0728b17: 然聞･思所成慧自力故無未來修他力故有未來修修所成慧自力故有未來修三慧皆通四念住思所成慧二根相應謂喜･及 [show] (1 hit)
倶舍論疏 (No. 1822) 0728b18 - 0728b28: 惡朋侶夜起惡尋思由此無容令心得定｣　　論言喜足者至無大欲釋次因也　無不喜足者謂所得多･少麁之與妙無不喜 [show] (5 hits)
倶舍論疏 (No. 1822) 0728b29 - 0729a11: 　　論所無二種差別云何問無不喜足及無大欲所無二種差別云何｣　　論對法諸師至名大欲此述對法諸師釋正理論釋 [show] (19 hits)
倶舍論疏 (No. 1822) 0729a12 - 0729a21: 四亦能治瞋等則應亦以無瞋等爲性非無此義然以前三爲資糧故前三唯是無貪性故此亦自能對治貪故從顯偏説　問聖種 [show] (3 hits)
倶舍論疏 (No. 1822) 0729a22 - 0729b07: 等所生喜足如何可説是無漏耶　答　誰言如是喜足是無 [show] (2 hits)
倶舍論疏 (No. 1822) 0729b08 - 0729b13: 漏若爾聖種寧皆通無漏由彼増上所生聖道彼所引故從彼爲名故言聖種皆通無漏不作是言縁衣服等所有喜足皆通無漏少 [show] (4 hits)
倶舍論疏 (No. 1822) 0729b14 - 0729c12: 食･衣服･臥具･有･無有愛生愛著故爲治四愛故聖種唯四｣　　論即依此義至説第四聖種第二釋前三是我所第四是 [show] (11 hits)
倶舍論疏 (No. 1822) 0729c13 - 0729c28: 尋應知亦爾然持息念縁無差別微細境故所縁繋屬自相續故非如不淨觀縁多外境故能止亂尋｣　　論有餘師言至治彼無 [show] (2 hits)
倶舍論疏 (No. 1822) 0730a03 - 0730a27: 等｣　　論縁青瘀等至無四貪境此明能治四種貪也縁青瘀境翻美妙青等故縁被豺･狼等食翻端正相故縁蟲･蛆等翻美 [show] (3 hits)
倶舍論疏 (No. 1822) 0730b02 - 0730b27: 其身又觀内身不自在行無不繋屬衆縁故生於中都無少許身分可爲供奉威儀所依徒妄執爲能供奉者彼決定有能供奉事然 [show] (3 hits)
倶舍論疏 (No. 1822) 0730b28 - 0730c18: 巧方便力如何非善是故無有如所難失｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0731a07 - 0731c05: 義門分別｣　　論曰至無貪爲性此出體也婆沙四十一師云是慧一師云是厭評曰此不淨觀無貪爲性非慧非厭所以者何對 [show] (16 hits)
倶舍論疏 (No. 1822) 0731c25 - 0732a06: 由持息念唯捨相應四禪無息所以唯在前三近分及在欲界･中間靜慮喜･樂二受能順引尋及違專注不與倶起｣　　論有 [show] (4 hits)
倶舍論疏 (No. 1822) 0732a07 - 0732c07: 倶舍師救云滅定中云佛無一徳非離染得又離非想第九品染三乘之人盡智初心修九地中有漏功徳又中間定離染地攝此等 [show] (11 hits)
倶舍論疏 (No. 1822) 0732c10 - 0732c23: 四中隨有所闕息便不轉無心定中心無有故生無色界四種皆無故息不轉處卵胎中羯剌藍等等取六處未具之前　毛孔未開 [show] (7 hits)
倶舍論疏 (No. 1822) 0732c24 - 0733a20: 云若入世俗第四靜慮身無毛孔其理可然以彼定能引彼地攝微密大種充滿身故若入無漏第四定時此身如何亦無毛孔以彼 [show] (11 hits)
倶舍論疏 (No. 1822) 0733a21 - 0733b02: 論是等流性至無如是相第五五類門也如文可解｣　　論唯自上地心至通果心境故已下第六明心境也准此論文身生上地 [show] (3 hits)
倶舍論疏 (No. 1822) 0733b24 - 0733b29: 自相分別此法與所餘法無差別義名觀共 [show] (1 hit)
倶舍論疏 (No. 1822) 0733c01 - 0734a11: 智有説非此自相觀中觀無表色以無表色與無色品極相似故有説此觀亦觀無表有道色生故次身念住觀共相者謂觀察身一 [show] (6 hits)
倶舍論疏 (No. 1822) 0734a15 - 0734a21: 釋　梵名阿尼律陀此云無滅｣　　論然有經言至愛心法滅通伏難也伏難意云若四念住以慧爲性何故言由食･觸･名色 [show] (1 hit)
倶舍論疏 (No. 1822) 0734b14 - 0734c20: 習此念住時先應總縁修無我行次觀生滅次觀縁起以觀行者先觀諸行從因生滅便於因果相屬觀門易趣入故或有欲令先觀 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee