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punctuation Hangul Eng

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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 5084 5085 5086 5087 5088 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0700a10 - 0700b07: 應記故答此捨置言非全無記亦記彼問言不應答故　正理答此問云以説此中如所應故謂此亦説應捨置言應置問中應言應 [show] (2 hits)
倶舍論疏 (No. 1822) 0700b08 - 0700c05: 解｣　　論反詰記者至無便求非述第三記若有諂心請問意欲求非應但反問不須分別問責其源默然而住或反問令其自記 [show] (2 hits)
倶舍論疏 (No. 1822) 0700c06 - 0701a02: 有作是難於分別後既更無容有餘記言不應成記以即分別説爲記故謂分別時問者自了所欲問義分別終時已能影顯所記義 [show] (4 hits)
倶舍論疏 (No. 1822) 0701a03 - 0701a06: 論不爾問意至無分別故問意有記無分別名反詰記｣　　論捨置記者至不應爲説釋捨置記准前可解｣　　論今依契經至 [show] (2 hits)
倶舍論疏 (No. 1822) 0701a19 - 0701b11: 位一切隨眠於自相應相無差別皆隨増也於自所縁相無差別遍隨増也所縁定故不可説言於自所縁有遍･不遍雖諸煩惱有 [show] (3 hits)
倶舍論疏 (No. 1822) 0701b12 - 0702b26: 繋雖有通縁三世法者亦無現在貪等能縁三世有漏法盡若未來世意識相應別相煩惱依總類説即縁三世有漏法盡雖此不繋 [show] (4 hits)
倶舍論疏 (No. 1822) 0701x02 - 0701x02: Footnote 至無分別故＝有記有分別名分別記＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0702b28 - 0703b04: 恚･慢･嫉･慳非遍行無明結歴六亦爾　迷自相結義相似故如見歴六應知取疑等歴六亦爾迷共相結義相似故雖有廣狹 [show] (6 hits)
倶舍論疏 (No. 1822) 0703b12 - 0703c24: 引第二經證若去･來是無縁去･來識應闕所縁縁即違經説識二縁生｣ [show] (14 hits)
倶舍論疏 (No. 1822) 0703c25 - 0704a08: 此叙法救釋也三世法體無別類有異也｣　　論如破金器至非捨顯色擧喩顯也｣　　論如是諸法至非捨得體此法合也如 [show] (1 hit)
倶舍論疏 (No. 1822) 0704a26 - 0704b01: 能取果與果有部答也雖無見色等用而有取果･與果用也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0704b02 - 0704b11: 能與果此即作用半有半無應名現在亦名過･未一世之中有三世故世雜亂也正理救云我宗説作用者謂是取果取果之用定 [show] (3 hits)
倶舍論疏 (No. 1822) 0704b12 - 0704c11: 理｣　　論曰至時有時無釋頌上句何礙用三字　若説法自體恒有者牒有部計也　應一切時能起作用難有部也　汝計有 [show] (10 hits)
倶舍論疏 (No. 1822) 0704c12 - 0704c13: 論然彼所説至生滅理無故第二破有爲相合也｣　　論許體恒有至所未曾有破也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0704c14 - 0704c24: 破也文中有三一生滅理無破雖與相合體常有故生滅理無二性･體無別破體･性無別體常性無常所未曾有故第三頌結也 [show] (5 hits)
倶舍論疏 (No. 1822) 0705a01 - 0705a14: ｣　　論世尊爲遮至有無法故經部述經實無説有意也有聲通顯有･無法故｣　　論如世間説至其義亦應爾喩合也如世 [show] (11 hits)
倶舍論疏 (No. 1822) 0705a20 - 0705c02: 　　論理必應爾至本無等言經部引勝義空經所説也若去･來眼根有實性者經不應言本無今有有已還無｣　　論若謂此 [show] (19 hits)
倶舍論疏 (No. 1822) 0705c04 - 0705c06: 　論若體全無至應是所縁即有部反難經部也若謂去･來全無體性仍是所縁第十三處十九界等此能識爲何所縁｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0705c07 - 0705c12: 論諸有達無至爲何所縁經部反難有部也若謂第十三處是無非所縁境達無十三處者若不縁無爲何所縁｣　　論若謂即縁 [show] (7 hits)
倶舍論疏 (No. 1822) 0705c13 - 0705c15: 第一關責也｣論若謂聲無至如何謂無第二關責 [show] (2 hits)
倶舍論疏 (No. 1822) 0705c18 - 0706a05: 　　論然菩薩説至無是處者經部通經也有部難云若許縁無能生識者何故菩薩説世間所無我知我見無有是處菩薩既言世 [show] (17 hits)
倶舍論疏 (No. 1822) 0705x13 - 0705x13: Footnote 無是＝是無＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0706a07 - 0706a17: 過去世與果若業過去是無誰能與果｣　　論非經部師至當廣顯示述經部計異有部也經部不同有部計過去業能生當果經 [show] (2 hits)
倶舍論疏 (No. 1822) 0706a18 - 0706a23: 一切法至能生功能第三無因用過也｣　　論又應顯成至有必不滅第四同外道過也｣　　論若謂能令果成現在牒救也救 [show] (1 hit)
倶舍論疏 (No. 1822) 0706a24 - 0706b23: 常第一過也｣　　論又無色法當如何引第二過也｣　　論又此所引應體本無第三過也｣　　論若謂但令至其理自成第 [show] (6 hits)
倶舍論疏 (No. 1822) 0706b25 - 0706c09: 一果并得已自性斷證得無爲而爲見集所斷遍行隨眠繋縛猶未離繋　二修道九品煩惱隨下･中道生九品結及一果得事中 [show] (2 hits)
倶舍論疏 (No. 1822) 0706c10 - 0706c24: 即三界五部爲十五更加無漏有十六別能縁識十六謂三界五部無漏此下三行頌明十六識對十六境多少不同也｣　　論曰 [show] (4 hits)
倶舍論疏 (No. 1822) 0706c25 - 0707c11: 能縁如前可知總有六種無色界空處無間道修斷善心總縁四禪故無漏苦･集類忍智等皆能縁故無色四斷不縁下故滅･道 [show] (36 hits)
倶舍論疏 (No. 1822) 0707c12 - 0707c22: 與不斷皆名有隨眠心二無染心據隨増名有隨眠斷已不名有隨眠也｣　　論於中有染至恒相應故釋有染也以與隨眠相應 [show] (3 hits)
倶舍論疏 (No. 1822) 0707c24 - 0707c24: 　　論曰至乃至廣説從無明生疑也｣ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee