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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5067 5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 5084 5085 5086 5087 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0689b04 - 0689c08: 此諦所斷故以他部縁及無漏縁爲難應作此言若縁見此諦爲境若縁見此諦所斷爲境名見此諦所斷他部縁惑及無漏縁應知 [show] (9 hits)
倶舍論疏 (No. 1822) 0689c09 - 0689c14: 故就界分不就地説上界無嗔如前已釋｣　　論於此所辨至智所害故明九十八見修斷也 [show] (1 hit)
倶舍論疏 (No. 1822) 0689c15 - 0690c01: 非想見所斷唯聖人斷唯無漏道斷唯見斷爲第一句已下八地非唯見斷故不合立不例修道修道下地唯修斷故所以合立修所 [show] (14 hits)
倶舍論疏 (No. 1822) 0689x05 - 0689x05: Footnote （色）＋無＜甲＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0690c07 - 0691a22: 常故則應但立迦耶見名無法是常而可聚集何用身上標以壞聲｣　　論毘婆沙者至名薩迦耶論主引有部釋也有部不許縁 [show] (10 hits)
倶舍論疏 (No. 1822) 0691b04 - 0691b20: 爲我故現觀苦我見即除無我智生非於後位若有身見見集等斷於相續中我見隨故即無我智應不得生以見唯法時我見則滅 [show] (3 hits)
倶舍論疏 (No. 1822) 0691c03 - 0691c28: 有其四難一太過失難二無別相難三即執見疑難四集滅邪見難　此即第一大過失難迷苦諦故是見苦斷有太過失五部所斷 [show] (3 hits)
倶舍論疏 (No. 1822) 0691c29 - 0692c26: 此難不然以於苦諦見爲無常等非彼對治故非見苦諦無常等時能治非道計爲道執故彼道執非見苦斷由此亦遮見集所斷由 [show] (24 hits)
倶舍論疏 (No. 1822) 0692x28 - 0692x28: Footnote 〔無〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0692x34 - 0692x34: Footnote 撥滅無＝無滅撥＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0693a14 - 0694a27: 可立倒名有別因故謂於無常等起常等見時必由境中取常等相能取相者是想非餘故立倒名非於受等又治倒慧亦立想名謂 [show] (10 hits)
倶舍論疏 (No. 1822) 0694a28 - 0694b20: 七種　解云有事謂稱境無事謂不稱境｣　　論於劣於等至總説爲慢正理論云豈不此二倶於境中如實而轉不應成慢方劣 [show] (2 hits)
倶舍論疏 (No. 1822) 0694b21 - 0694c19: 卑慢亦有高處其慢稱境無高處也｣　　論於無徳中至名爲邪慢正理論云言無徳者謂諸惡行違功徳故立無徳名猶如不善 [show] (5 hits)
倶舍論疏 (No. 1822) 0694c20 - 0695b26: 阿羅漢於學道名已立於無學道名今立此即縁彼心･心所法者此増上慢縁彼所執有漏道行無漏梵行非彼境故　已上論文 [show] (19 hits)
倶舍論疏 (No. 1822) 0695b27 - 0696a19: 重問答分別也正理論云無劣我慢類高擧如何成謂有如斯於自所樂勝有情聚雖於己身知極下劣而自尊重如呈瑞者或旃荼 [show] (23 hits)
倶舍論疏 (No. 1822) 0696a27 - 0696b21: 一一明遍行二九上縁三無漏縁四二隨増五明二性六明世縛七明斷離繋八縁識隨眠九有隨眠心十明起次十一明起因此文 [show] (8 hits)
倶舍論疏 (No. 1822) 0696b22 - 0696c06: 所修行妙行･惡行皆空無果此亦非唯縁自身業總撥一切業生果能由此准知餘遍縁義貪等煩惱唯託見･聞･所思量事方 [show] (1 hit)
倶舍論疏 (No. 1822) 0696c11 - 0696c26: 言正明上界･上地兼顯無有縁下隨眠縁下則應遍知界壞上境勝故縁無此失且欲見苦所斷邪見謗色･無色苦果爲無見取 [show] (7 hits)
倶舍論疏 (No. 1822) 0696c27 - 0697a27: 斷･常若生欲界於色･無色界微細諸蘊不能現見故不執爲我･我所等　正理論云身･邊見何縁不縁上界･地縁他界地 [show] (7 hits)
倶舍論疏 (No. 1822) 0696x29 - 0696x29: Footnote 縁無＝無縁＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0697a28 - 0697b27: 靜淨勝性故已下第三明無漏縁有三行頌前一行頌出無漏縁體第二一行頌明縁地通局第三行頌明貪等非無漏縁｣　　論 [show] (6 hits)
倶舍論疏 (No. 1822) 0697c03 - 0698a12: 也法智品道既能治色･無色應爲彼八地各三所縁｣　　論非此皆能至非彼對治故答也有二道理一以四諦中初二諦非彼 [show] (8 hits)
倶舍論疏 (No. 1822) 0698a13 - 0698a25: 眠｣　　論此據總説至無隨増義前是總説無簡別故若別説者遍行隨眠有上縁者無所縁隨増不遍隨眠無漏縁者無所縁隨 [show] (6 hits)
倶舍論疏 (No. 1822) 0698a26 - 0698a29: 外難也謂有愛樂上地及無漏法是善法欲非是煩惱｣　　論聖道涅槃至足不隨住釋第二義先法後喩　石喩其境　足喩隨 [show] (1 hit)
倶舍論疏 (No. 1822) 0698b01 - 0698c09: 長　後釋隨増是隨順義無漏上境不順隨眠　如風病者服乾澁藥病者於藥非所隨増藥喩所増境病者喩隨眠論已約所縁至 [show] (10 hits)
倶舍論疏 (No. 1822) 0698c10 - 0699a01: 分別｣　　論曰至彼定無故釋上二界隨眠唯無記也解云以上二界無苦異熟證無不善因　他逼惱因彼定無故證無苦異熟 [show] (16 hits)
倶舍論疏 (No. 1822) 0698x05 - 0698x05: Footnote 無漏縁＝縁無漏＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0699a02 - 0699a23: 中有三一明不善根二明無記根三明四記論此文初也｣　　論曰至故頌不説謂欲界一切五部所斷貪･嗔五部一切不善癡 [show] (3 hits)
倶舍論疏 (No. 1822) 0699a24 - 0699c03: 論於上所説無記惑中已下一行半頌第二明無記根｣　　論曰至亦無記根攝述有部義　無記愛謂取上二界一切愛也　無 [show] (46 hits)
倶舍論疏 (No. 1822) 0699c04 - 0700a01: 根　問何故此國諸師立無覆無記慧爲無記根　答此説爲依因義是根義無覆無記慧爲依因勝故立爲根　問何故西方諸師 [show] (28 hits)

Produced by： The SAT Daizōkyō Text Database Committee