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punctuation Hangul Eng

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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5066 5067 5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 5084 5085 5086 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0682a17 - 0682b20: 九十一劫修習圓滿便得無上正等菩提其事云何如契經説過去有佛號曰底砂或曰補砂彼佛有二菩薩弟子勤修梵行一名釋 [show] (6 hits)
倶舍論疏 (No. 1822) 0682b21 - 0682c21: 彼常計故故名逝宮逝宮無常義　又解逝宮所謂人宮人宮速歸磨滅故言逝宮　天處謂除多聞室及逝宮所餘天處　十方無 [show] (9 hits)
倶舍論疏 (No. 1822) 0682c29 - 0683a21: 福　修類中慈唯名福事無嗔善根相應思所託故名之爲事體是善故名之爲福非思･及身語性不名爲業｣　　論且施類中 [show] (6 hits)
倶舍論疏 (No. 1822) 0682x19 - 0682x19: Footnote （以）＋無＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0683b04 - 0683b23: 四明施福最勝五明施果無量六明業輕重相七明造作増長八明施制多福九明果由内心　此一行頌第一明施果也｣　　論 [show] (4 hits)
倶舍論疏 (No. 1822) 0683c03 - 0683c13: 具淨尸羅或少虧違或全無戒或有施主於佛教法具足多聞或有少聞或無聞等而行慧施由施主具信･戒･聞等差別功徳故 [show] (2 hits)
倶舍論疏 (No. 1822) 0683c14 - 0683c22: 成食三境成故又聲非報無相對故略而不論｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0683x05 - 0683x05: Footnote 〔無嗔善根〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0683x18 - 0683x18: Footnote （有）＋無＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0684a25 - 0684b05: 而行慧施謂由施故便得無悔展轉乃至心一境性得上義者謂得涅槃由初捨財乃至展轉一切生死皆能捨故又行慧施是勝生 [show] (1 hit)
倶舍論疏 (No. 1822) 0684b06 - 0684b23: 如契經説施預流向其果無量已下一頌第五明施果無量｣　　論曰至名最後生明此五人雖非聖者亦同聖得無量福雜心第 [show] (5 hits)
倶舍論疏 (No. 1822) 0684b24 - 0684b26: 長一由審思二由圓滿三無對治四有伴五招異熟｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0684b27 - 0684c11: 造作不名増長若至墮惡無問少･多皆名増長｣　　論由無惡作至無對治業明第三因｣　　論由有伴故至定異異熟明第 [show] (4 hits)
倶舍論疏 (No. 1822) 0684c12 - 0684c16: 反問｣　　論不受於他無攝益故者外人答也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0684c29 - 0685a05: 小如苦練子　二果此土無故不譯｣　　論如是施主至或果全無合法也由可令果全無非全顛倒此擧大體如江南爲橘江北 [show] (3 hits)
倶舍論疏 (No. 1822) 0685a06 - 0685a18: 至爲自性故明戒有表･無表爲體｣　　論已略辨戒至亦不清淨明淨･不淨戒｣　　論言四徳者至非勝生故別釋四徳｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0685a24 - 0685a26: 二果別若兼勝･劣二果無別若就勝説戒感生天修得解脱 [show] (1 hit)
倶舍論疏 (No. 1822) 0685a27 - 0685b08: 理四十云已離欲者修四無量生上界天受劫壽樂若未離欲建窣堵波造寺和僧能勤修習慈等加行彼亦如修無量根本感劫天 [show] (3 hits)
倶舍論疏 (No. 1822) 0685b09 - 0685b13: 能招一劫異熟無一善業猶如不善唯一刹那能招劫壽　依如是理故作是説然於一事發起多思次第能招劫量天樂謂於彼死 [show] (2 hits)
倶舍論疏 (No. 1822) 0685b14 - 0685b17: 　　論曰至自他大福釋無倒無染成法施正理論云若能如實爲諸有情以無染心辨契經等令生正解名爲法施　 [show] (3 hits)
倶舍論疏 (No. 1822) 0685b18 - 0685b25: 言顯法施主於契經等解無顛倒　説無染言顯法施主不希利養恭敬･名譽不爾便爲自他倶損　契經等者等餘十一即顯契 [show] (2 hits)
倶舍論疏 (No. 1822) 0685b26 - 0686b05: 廣破由此廣言能破極堅無智暗故　或名無比由此廣言理趣幽博餘無比故　有説此廣辨大菩提資糧　言希法者謂於此中 [show] (9 hits)
倶舍論疏 (No. 1822) 0685x15 - 0685x15: Footnote 〔釋無倒〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0686b24 - 0686b28: 自成正理云即有漏善･無覆無記總名爲中｣　　論諸有爲善至義准已成釋善衆名｣　　論何故無爲不名爲習問｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0686b29 - 0686c01: 論不可數習至此無果故答｣　　論解脱涅槃至義准已成明無爲異名也 [show] (2 hits)
倶舍論疏 (No. 1822) 0687a10 - 0687a29: 句答後問｣　　論曰至無感有能釋初句也所以業離隨眠無感有能以諸隨眠是有本故｣　　論何故隨眠能爲有本問所以 [show] (3 hits)
倶舍論疏 (No. 1822) 0687b12 - 0687c01: 云雖離染者亦造善業而無勢力能感後有　述曰上言有者並據引果若據發業感有即唯異生若據資助舊業結當生有即通有 [show] (3 hits)
倶舍論疏 (No. 1822) 0687c18 - 0688b04: 違經擧經難也｣　　論無違經失至并隨縛故此通經也正理論云又即彼經言并隨眠斷者顯欲貪纒無餘斷義謂斷八品修所 [show] (3 hits)
倶舍論疏 (No. 1822) 0688b05 - 0688c10: 即是所證智生功能差別無別體性　今引共許念種例破隨眠｣　　論又如芽等至功能差別引第二喩破此二喩破隨眠是不 [show] (3 hits)
倶舍論疏 (No. 1822) 0689a09 - 0689a12: 　　論即此所辨至無色三界此總釋部･界也｣　　論且於欲界至十七七八四此就欲界五部惑數也苦十集･滅各七道八 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee