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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5063 5064 5065 5066 5067 5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0665c08 - 0665c12: 隨轉起作･持等表業及無表業皆名後起 [show] (1 hit)
倶舍論疏 (No. 1822) 0665c13 - 0666a08: 三一一皆由癡根究竟非無癡者此三起故有餘於此作是釋言即説此法由此究竟自體生時即業道故彼理窮故作如是釋然實 [show] (1 hit)
倶舍論疏 (No. 1822) 0666a17 - 0666a25: 成其業道非於無情成業道也由此三種業道有情處起　盜謂他財竊取即是於他衆具起他物想　邪行謂於妻･妾等亦是衆 [show] (2 hits)
倶舍論疏 (No. 1822) 0666b01 - 0666b04: ｣　　論唯除若有至故無殺罪明他殺生自不成也如文可解 [show] (1 hit)
倶舍論疏 (No. 1822) 0666b05 - 0666b18: 兼上二縁即成殺罪此據無簡別心　不誤殺者如有欲殺強人誤殺尪人不成業道此據有簡別殺據義不同義不相違｣　　論 [show] (2 hits)
倶舍論疏 (No. 1822) 0666b19 - 0666c20: 滅未來未至現在不住悉無殺義云何名殺答殺未來蘊非過去･現在問未來未至云何可殺答彼住現在遮未來世諸蘊和合説 [show] (3 hits)
倶舍論疏 (No. 1822) 0666c22 - 0666c23: 論謂命若無彼便死者無我者答正理云謂命若無彼便死者即是此命所依附身｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0666c24 - 0667a05: 引例破也所引例者皆是無心欲苦他者｣　　論又所殺者至能殺得罪汝引火爲例無心觸火而被火燒亦應同火燒其所合所 [show] (3 hits)
倶舍論疏 (No. 1822) 0667a06 - 0667a29: 諸木等至亦害生故同人無心得罪難也｣　　論又非但喩立義可成夫立義法須有宗･因非唯立喩義可成也婆沙一百一十 [show] (6 hits)
倶舍論疏 (No. 1822) 0667b01 - 0667b10: 取罪辨盜相也有分別･無分別應如殺説不誤･故思流至後門一發盜故思二於他物中三起他物想四起盜加行五不誤而取 [show] (2 hits)
倶舍論疏 (No. 1822) 0667b11 - 0667b15: 王出現世時輪王處得若無輪王都無處得今詳應於兩國王處得地兩國共故也 [show] (2 hits)
倶舍論疏 (No. 1822) 0667b16 - 0667b23: 若夫至方謂非時叙異説無評文也｣　　論既不誤言至而非業道　非道等者等取非處･非時等　誤皆不成業道也｣　　 [show] (2 hits)
倶舍論疏 (No. 1822) 0667b24 - 0667c01: 妾爲例而釋從國王得更無異解　正理論云苾芻尼等如有戒妻若有侵淩亦成業道有説此罪於所住王以能護持及不許故若 [show] (1 hit)
倶舍論疏 (No. 1822) 0667c04 - 0667c17: 於誰得罪答若有與價都無處得若不與價於王處得　論已辨欲耶行當辨虚誑語自下第四明虚誑語　於中有二前半頌正明 [show] (1 hit)
倶舍論疏 (No. 1822) 0667c18 - 0667c23: 成一最後字倶生表聲及無表業二隨何時所誑解義表･無表業成此業道　後解爲勝解不定故｣　　論所言解義至能解名 [show] (2 hits)
倶舍論疏 (No. 1822) 0667c25 - 0667c29: 難也取正聞時故通表･無表難　善言義者無迷亂縁故通然未了知難也｣　　論如無有失應取爲宗論主評取正聞能解成 [show] (3 hits)
倶舍論疏 (No. 1822) 0667x06 - 0667x06: Footnote 〔無表〕－＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0668a13 - 0668a26: 所以順想･違境是聖言無誑心故婆沙一百七十云問何故此語名非聖耶答以不善故名非聖復次於非聖相續中現前故名非 [show] (1 hit)
倶舍論疏 (No. 1822) 0668a28 - 0668b18: 世友説曰三識所縁皆唯無記境無記故根立覺名又以三根唯取至境與境合故立以覺名大徳説言唯此三根境界鈍昧猶如死 [show] (4 hits)
倶舍論疏 (No. 1822) 0668b21 - 0669a27: 　　論於五境中至亦爲無理五根證五境總名所見若他傳説五境等名爲所聞若内心以種種理比度所許名所覺若意現證名 [show] (14 hits)
倶舍論疏 (No. 1822) 0669a28 - 0669b24: 身至應設劬勞論主難欲無無表離表而生若不動身亦不發語既無表業無表從何可得於此切難應設劬勞　正理論云經主於 [show] (10 hits)
倶舍論疏 (No. 1822) 0669b25 - 0669c14: 若他不壞不成壞他語應無壞聖正領解時壞與不壞此成業道｣　　論若以染心至業道方成釋麁惡語一以染心二發非愛語 [show] (1 hit)
倶舍論疏 (No. 1822) 0669c15 - 0669c19: 正理論云薄塵類故不引無表非無無表可業道攝 [show] (3 hits)
倶舍論疏 (No. 1822) 0669c20 - 0670a08: 字攝也總有十一不同一無施與二無愛樂三無祠祀 [show] (3 hits)
倶舍論疏 (No. 1822) 0669x04 - 0669x04: Footnote 無＝況＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0670a09 - 0670a19: 沙九十八解此三云一解無差別同顯一義故二解云　外論者言無施與者謂無施三類福無愛樂者謂無施別婆羅門福無祠祀 [show] (24 hits)
倶舍論疏 (No. 1822) 0670a20 - 0670b09: 釋云問他世是不現見謗無可爾此世現見何故言無答彼諸外道無明所盲於現見事亦復非撥不應責無明者愚盲者墮坑復有 [show] (24 hits)
倶舍論疏 (No. 1822) 0670b10 - 0670b13: 　十一世間無有沙門或婆羅門或阿羅漢此是謗聖邪見見道所斷｣　　論彼經具顯至等言攝後總結可知婆沙等言更説謗 [show] (1 hit)
倶舍論疏 (No. 1822) 0671a01 - 0671a01: 轉爲業道　問若爾一切無記｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0671a07 - 0671c14: 將欲斷善欲界中思色･無色善先退不成邪見不能斷上界善等｣　　論施設足論至三界善根難不斷上二界善根｣　　論 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee