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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5062 5063 5064 5065 5066 5067 5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0659c03 - 0659c27: 合而爲四是説爲善理必無有異熟不定時分定業時定唯是異熟定中位差別故非離異熟別有時體如何時定非異熟耶此中但 [show] (2 hits)
倶舍論疏 (No. 1822) 0659c28 - 0660b28: 理必不然如種芽故若謂無間而生後身應無死生業無異故或身無異應數死生又一業招二･三生等是諸果相爲異爲同相若 [show] (13 hits)
倶舍論疏 (No. 1822) 0660b29 - 0660c19: 心故知亦造順現受業然無諸位略而不論　問此論云中･生一同分者是何同分若是四生同分中有是化生有是胎等若五趣 [show] (1 hit)
倶舍論疏 (No. 1822) 0660x02 - 0660x02: Footnote （後身應無死生）＋業＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0661a07 - 0661a13: ･後定業由業力故必定無有永離染義暫離染義於理無違後退容還生於此地然非果位不能生故｣　　論若於異熟至不受 [show] (2 hits)
倶舍論疏 (No. 1822) 0661a24 - 0661b08: 故福速也｣　　論二從無諍出至相續而轉釋第二人也以無量増上利益意樂隨逐故福速也｣　　論三從慈定出至相續而 [show] (4 hits)
倶舍論疏 (No. 1822) 0661b09 - 0661b15: 至尋伺倶故釋唯感心受無尋伺地無身受也以五識定與尋･伺相應故已上諸地無尋･伺故無五識也｣　　論諸不善業至 [show] (4 hits)
倶舍論疏 (No. 1822) 0661b16 - 0661c07: 識因處也｣　　論曰至無分別故此釋心狂唯意識也分別錯亂名曰心狂五識無分別故無心狂｣　　論由五因故至能令心 [show] (3 hits)
倶舍論疏 (No. 1822) 0661c09 - 0661c11: 五因之中唯有四大乖適無餘四因如文可解 [show] (1 hit)
倶舍論疏 (No. 1822) 0662a11 - 0662a21: 能治殊者有漏業爲所治無漏爲能治　性是體性類是種類性･類不同分爲四業｣　　論諸不善業至不可意故釋黒黒業因 [show] (1 hit)
倶舍論疏 (No. 1822) 0662a22 - 0662a29: 何故不言至則説非餘釋無色善雖因･果倶白不説所以也｣　　論然契經中至非愛果雜故釋黒白業也因以惡所雜故果以 [show] (1 hit)
倶舍論疏 (No. 1822) 0662b01 - 0662b15: 苦果雜樂異熟欲界善劣無有功能陵伏不善故彼樂果亦無功能雜苦異熟故惡業果得純黒名｣　　論諸無漏業至白異熟故 [show] (3 hits)
倶舍論疏 (No. 1822) 0662b16 - 0662b27: 論諸無漏業至不爾云何自下兩頌第二明斷異也｣　　論曰至唯盡純黒釋斷黒黒業也四法智忍斷欲四諦所斷不善業故斷 [show] (1 hit)
倶舍論疏 (No. 1822) 0662c06 - 0662c20: 業此師意以欲見道所斷無善雜故名純黒業欲修所斷善不善雜總名雜業　婆沙一百一十四云如是説者一切不善業皆名黒 [show] (3 hits)
倶舍論疏 (No. 1822) 0662c21 - 0663a02: 所以也　牟尼此云寂默無學身･語二業名身･語牟尼意牟尼是無學意非意業也以眞實牟尼唯是意故身･語二業比知心 [show] (5 hits)
倶舍論疏 (No. 1822) 0663a03 - 0663a19: 至永寂靜故答也煩惱言無學總無非有學故｣　　論諸身･語意至名爲清淨此釋第二三清淨也即三妙行若無漏者永離一 [show] (9 hits)
倶舍論疏 (No. 1822) 0663a28 - 0663b10: 是業業與煩惱合成一體無明應即行愛･取即有業障應即是煩惱障｣　　論許有煩惱至斯有何失譬喩反問有部師也｣　 [show] (2 hits)
倶舍論疏 (No. 1822) 0663b11 - 0663b22: 　論三妙行者至無瞋正見釋三妙行翻三惡行爲三妙行　即　一切善業者謂不飮酒等･及禮讃等離前･後近分･及根本 [show] (4 hits)
倶舍論疏 (No. 1822) 0663b23 - 0663c02: 寂默謂除無學身･語清淨餘身･語清淨及一切意清淨此復云何謂學･非學非無學身･語清淨及三種意清淨以意寂默唯 [show] (5 hits)
倶舍論疏 (No. 1822) 0663c08 - 0663c16: 者輪王北洲染心歌等於無人處麁惡語等及闕縁不成等｣　　論意惡業道至及輕貪等釋意業道思是其業非思道故　輕貪 [show] (1 hit)
倶舍論疏 (No. 1822) 0663c17 - 0664a19: 業非三所攝問諸犯戒者無量云何能避雖復捨此還近彼故答所在皆有欲離實難能不隨染是爲眞避故有説言身雖在遠而隨 [show] (6 hits)
倶舍論疏 (No. 1822) 0664a20 - 0664a27: 別　於中有五一就表･無表明二就三根明三明業道依處四問答分別五明業道相　就初有二前一頌明根本有表･無表後 [show] (6 hits)
倶舍論疏 (No. 1822) 0664a28 - 0664a29: 　論後方死等至唯無表故明後死唯無表以加行是方便故｣　　論唯欲耶行至如 [show] (2 hits)
倶舍論疏 (No. 1822) 0664b01 - 0664b08: 業中若從受生定有表･無表也　言受生者簡非受生及道･定色受生有二一者處中謂別受遠離定有表及無表二受律儀即 [show] (5 hits)
倶舍論疏 (No. 1822) 0664b09 - 0664b18: 三句明加行･後起表･無表也｣　　論曰至異此即無釋加行中重心即有無表異此則無無表　其表定有若無表業非加行 [show] (11 hits)
倶舍論疏 (No. 1822) 0664b19 - 0664c16: 言彼正命終此刹那頃表無表業是謂殺生根本業道者一由加行謂運手足等二由果滿謂所殺命斷｣　　論此刹那後至殺生 [show] (3 hits)
倶舍論疏 (No. 1822) 0664c17 - 0664c24: 方成業道勿無表業失業道名此於殺中有何功用如無表業表亦應然又理不應立加行表即爲業道所殺有情於命終位命猶有 [show] (7 hits)
倶舍論疏 (No. 1822) 0664c25 - 0665a27: 本業道雖於他命斷此二無能而有取當來非愛果用暢殺思故名殺業道｣　　論又應違害至根本未息故第二過也　若命終 [show] (3 hits)
倶舍論疏 (No. 1822) 0665a28 - 0665b03: 成此反問也｣　　論以無用故答也｣　　論無表於此至根本業道引例答也｣　　論又諸業道至爲殺加行明十業道爲殺 [show] (2 hits)
倶舍論疏 (No. 1822) 0665b04 - 0665b11: 性然彼貪等縁境生時非無力用由有力用得加行名方便引生諸業道故　准正理論貪等亦作加行爲正 [show] (1 hit)

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