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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5061 5062 5063 5064 5065 5066 5067 5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0649c10 - 0650a04: 作名爲律儀此不作律儀無有別體前戒已捨今生未受故但是前身曾受五戒雖復經生更不受戒欲邪行等必定不作非梵行即 [show] (3 hits)
倶舍論疏 (No. 1822) 0650b02 - 0650b18: 　論由此中無至能無染心答夫性罪者必染心行爲療病時分限飮酒無染心故非是性罪｣　　論豈不先知至即是染心難也 [show] (3 hits)
倶舍論疏 (No. 1822) 0650b19 - 0650b19: 論又一切聖至量無定故通第三證｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0650b20 - 0650b28: 如爲除病知量服毒能令無損豈是罪耶故非飮酒皆惡行攝若爲憍逸或爲歡娯或知醉亂而貪故飮此等皆託染汚心生約此經 [show] (1 hit)
倶舍論疏 (No. 1822) 0650c09 - 0650c11: 飮醞食及餘物酒末陀者無問多少是放逸所依處故制令不飮也 [show] (1 hit)
倶舍論疏 (No. 1822) 0651a15 - 0651c05: 節正理論云若得靜慮･無漏律儀應知但從根本業道以定中唯有根本業道故非從前後近分而得以在定位唯有根本在不定 [show] (7 hits)
倶舍論疏 (No. 1822) 0651c06 - 0652a10: 説釋因不定因有二種一無貪･無瞋･無癡三因二上･中･下三因　若無貪等三因若就體明別即三因所發戒別若就人明 [show] (8 hits)
倶舍論疏 (No. 1822) 0652a11 - 0652b10: 枯其性有異若生草枯損無罪故戒無得･捨｣　　論若爾有情至於理不然重破釋也若謂生草後枯不同故戒無減者有情般 [show] (5 hits)
倶舍論疏 (No. 1822) 0652b11 - 0653a12: 　　論以一切佛至無減前過答也　婆沙一百二十云問若別解脱律儀唯於現在有情處得非於去･來蘊･界･處者則諸如 [show] (28 hits)
倶舍論疏 (No. 1822) 0653a27 - 0653b10: 有害心｣　　論又聖必無至得不律儀引聖難也至親可爲羊於彼得惡戒聖無作羊理如何得惡戒｣　　論若觀未來至得不 [show] (4 hits)
倶舍論疏 (No. 1822) 0653b12 - 0653b24: 救云如是等例於理不齊無善意樂故有惡意樂故謂彼正受不律儀時無正思惟調善意樂我當不害一切有情有邪思惟凶勃意 [show] (2 hits)
倶舍論疏 (No. 1822) 0653c22 - 0654a16: 理亦同此｣　　論得餘無表至諸福業事已下釋得餘處中無表由三因也此是初因謂由田也不簡心之輕重但初施園等即發 [show] (7 hits)
倶舍論疏 (No. 1822) 0654c03 - 0654c14: 　言破惑者謂諸聖者得無漏道眞破惑故故名破惑苾芻破惑苾芻即勝義苾芻　律既自釋犯重之人實非苾芻自稱苾芻明知 [show] (2 hits)
倶舍論疏 (No. 1822) 0654c15 - 0654c19: 義苾芻謂得見道已上此無退故　非爲勝義苾芻故叙五偏七聚　 [show] (1 hit)
倶舍論疏 (No. 1822) 0654x07 - 0654x07: Footnote 罪字論無 [show] (1 hit)
倶舍論疏 (No. 1822) 0655a14 - 0655b08: 於善名爲他勝若初犯重無有一念覆藏之心不成他勝罪即不捨戒若一念 [show] (8 hits)
倶舍論疏 (No. 1822) 0655b09 - 0655b20: 契經所説　沙門有四更無第五若唯形相得名沙門如世有人須沙門相矯 [show] (4 hits)
倶舍論疏 (No. 1822) 0655b21 - 0655c07: 論靜慮無漏二律儀等自下一頌第二明捨靜慮･無漏｣　　論曰至還退失時明定二捨一易地捨二由退捨｣　　論等言爲 [show] (3 hits)
倶舍論疏 (No. 1822) 0655c08 - 0655c14: 色界中至與色界異類釋無色善也無色地中無四善根無命終捨與色界別　唯無律儀與色界異者説其四蘊與色界同非是欲 [show] (7 hits)
倶舍論疏 (No. 1822) 0655c17 - 0656a10: 但由得果非退若不動法無學倶無所餘無漏容有具二種　倶舍師救云論主別説得果･練根二種捨者若得果捨據同類捨如 [show] (6 hits)
倶舍論疏 (No. 1822) 0656a11 - 0656b14: 與捨別解脱不同別解脱無得惡戒捨受不律儀先捨戒故入作法捨中善法易捨不待惡戒生前時即捨故惡戒難捨至善戒生時 [show] (5 hits)
倶舍論疏 (No. 1822) 0656b15 - 0657a11: 論處中無表捨復云何自下半頌第四明捨處中無表｣　　論曰至棄先所受第一捨也　正理論云一由受心斷壞故捨謂先誓 [show] (21 hits)
倶舍論疏 (No. 1822) 0657a24 - 0657b09: 人此善･惡心不増上故無善･惡戒｣　　論律儀亦爾至容有律儀釋成律儀也三洲男･女與惡戒同更加天趣謂道･定戒 [show] (9 hits)
倶舍論疏 (No. 1822) 0657b10 - 0657b20: 　　論然唯人具至靜慮無漏釋人中具三也｣　　論若生欲天至彼必非有釋靜慮律儀欲･色天有無色天無此二天通現行 [show] (9 hits)
倶舍論疏 (No. 1822) 0657b21 - 0657b27: 非前二業至善不善故釋無記業安故名善不安故名不善非二故名無記不可記爲安･不安故 [show] (2 hits)
倶舍論疏 (No. 1822) 0657b28 - 0657c24: ｣　　論如何有動定招無動異熟難也｣　　論雖此定中至立不動名此釋難也如文可解　正理論云應知此中由於因果相 [show] (7 hits)
倶舍論疏 (No. 1822) 0658a06 - 0658a14: 　若異此者此中間定應無異熟即違不善善有漏定是異熟因也　或應無業者中定既有意思不可無業故知定有順･非二業 [show] (3 hits)
倶舍論疏 (No. 1822) 0658a15 - 0658c08: 感心果此二師皆説下地無順不苦不樂受業｣　　論二説倶與本論相違論主總非後二説也｣　　論故本論言至善無尋業 [show] (12 hits)
倶舍論疏 (No. 1822) 0658c09 - 0658c17: 違理以増上果一切界地無隔斷故　已上若作倶舍師救云准婆沙第二十解傍生･鬼趣異熟因中云心･心所法者樂･喜･ [show] (1 hit)
倶舍論疏 (No. 1822) 0659a16 - 0659c02: 以一切業此可轉故乃至無間業亦可令轉問若爾何故説名順現法受業等耶彼作是説諸順現法受業不定於現法中受異熟果 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee