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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000..10007 10008 10009 10010 10011 10012 10013 10014 10015 10016 10017 10018 10019 10020 10021 10022 10023 10024 10025 10026 10027 ..10067 --- [ keyword count ]


 

大乘起信論廣釋卷第三・四・五 (No. 2814) 1167b19 - 1167c03: 説一切分別相念皆隨故別也謂前雖離取倒境相若存内心亦是妄倒是故内心一切分別雖起相念皆除遣也亦遣除相者此 [show] (5 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1167c04 - 1167c14: 止者於前遠離能取所取所得中常住作害當初離於倒境倒心後亦不隨心失念於外境故有説言具化心□不□相心即其義 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1167c15 - 1167c27: 攝住正念此中正念即隨無念若不起念曰不馳散故言心散即尚攝來別能攝攝心令住若謂以心攝馳散心非但不能返成馳 [show] (4 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1167c28 - 1168a09: 示所以也謂有疑云何故無念名爲攝來是住正念故示正念釋其所以謂離二種心無所得契證眞如是正念相尚唯心等者[show] (8 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1168b03 - 1168b22: 字皆意所知差別故平等無二釋一相字凡聖同眞異體故即名已下後顯名也此釋知字能知法界一相心者是即名爲一行三 [show] (4 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1168b23 - 1168c13: 中有二光障後治此初也無善根者此擧障因謂無増上善根力非謂常善根力也故新論云善根漸少則爲已下顯能障者魔謂 [show] (6 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1168c21 - 1169a06: 通新論但名他心事辨才礙得□辨魔等神力加被衆生得此曰證得爲已有便生喜動我慢心生貪著名利壞善行也 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1169a17 - 1169b19: 時但自修習本所修行常動念名勤正念住正念故發生知惠了法即心更何所取知心即如受何能著是故名爲不取不著既無 [show] (4 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1169c01 - 1169c14: 三昧心相既離眞相亦盡異見等乃至已下後顯出定能順眞用眞用有二所謂損益由定契眞益眞淨用故出定時勤修善品亦 [show] (3 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1169c15 - 1170a08: 論若諸凡夫至有是處 釋曰次對理事二定以明眞僞於中有二初明理定是眞後顯事定是僞此初也謂諸外凡十信人等修 [show] (3 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170a09 - 1170b03: 即四靜慮定三昧謂即四無色定皆於定境而起味著若不皆依我見而起如次□是色邊界外道亦得故言共也雖諸菩薩依而 [show] (7 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170b04 - 1170b14: 正智相應知境本空知心念不爲魔等現形恐怖又諸魔者樂生死此能不怖而成菩薩 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170b15 - 1170b21: 爲彼所惑亂也總諸外道過六師各有十六所學之法一是自學餘教弟子總彼六師師資所學故説外道有九十六此如毘尼婆 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170b22 - 1170b25: 達境唯心不誹唯境知心無起不謗眞如由遠識如失深法故非但不謗不起邪業亦了諸法有自性故重罪障漸得薄也 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170b26 - 1170c08: 惑之心由定契理疑惑尚況復更生諸惡覺觀舊名覺觀新名尋伺覺謂求覓是尋求義觀謂觀察是伺察義然此覺觀通於三性 [show] (3 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170c09 - 1170c18: 切法即是涅槃於所求果無慮不成於已學法不怯修行雖在生死而知幻夢無惓而勇無怖而猛雖復名處亦怯也論八者至他 [show] (5 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170c19 - 1170c27: 若時得住三昧心如虚空無罣礙故唯有廣聲終驚動故新本云若住於定 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1170c28 - 1171a07: 失由因止息相順惛沈既勇悍乃成懶墮三不樂衆善失由偏住寂棄所作心懈怠相應豈能勤善四者離大悲失不觀苦境偏寂 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1171a08 - 1171a29: 觀四精進觀初中有四一無常二有苦三無我四不淨此觀無常除常倒也常有三一麁二細麁謂一頓麁相生滅細謂行願細分 [show] (18 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1171b01 - 1171b09: 至忽爾而起 釋曰此觀我除我倒也過去已滅唯有其念難追尋故如夢所見以現在法刹那即滅不久住故猶如電光未來未 [show] (5 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1171b10 - 1171b23: 論應觀世間至一可樂 釋曰此觀不淨除淨倒也依智度論今觀此身始終應作五種不淨一種子不淨二依處不淨三自體不 [show] (6 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1171b24 - 1171c05: 等者此觀苦時顯受苦來無有初分皆因等者此觀苦因明不覺妄受苦故已受等者此觀苦相於中初顯受三世苦五識相應名 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1171c06 - 1171c14: 等者此願體也分別不除明之分豈能修善生悲濟邪遍於等者明廣大願諸善功徳即新論言親近一切諸佛菩薩頂禮供養恭 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1171c15 - 1171c21: 論以起如是至心懈怠 釋曰此精進觀因願策勤勤修衆善除前第三起懈怠失一切等者對聲聞行今常精進聲聞不時□説 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1171c26 - 1172a03: 惑不隨順第一義不出生分別智是故止觀應兼修行 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1172a04 - 1172a16: 而修於觀雖念諸法自性無生者約非有義以明止也即念縁合業果不定者約非義以明勸也此二不二故云即念此即順於不 [show] (5 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1172a26 - 1172b04: 不觀心行生滅凡夫不觀無我不淨以厭離而住於止此即以觀而助於止故言止觀共相助成 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1172b05 - 1172b12: 修觀不歸眞體是則輪迴時暫息是故不具非入菩提 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1172b24 - 1172c06: 有諸佛菩薩皆得大神通有障礙能以種種善巧方便救拔一切險道衆生意説險難尚□救拔豈況於我而不濟邪勸初心者起 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1172c14 - 1173a03: 論如修多羅至終有退 釋曰下引經證於中有二初顯得往生後顯住正 [show] (5 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.