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79144 hits : 1....100....200....300....400....500....600....700....800....900....1000..1074 1075 1076 1077 1078 1079 1080 1081 1082 1083 1084 1085 1086 1087 1088 1089 1090 1091 1092 1093 1094 ..1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2639 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0969c23 - 0970a07: 五句明通種類次一句三分別後兩句約趣通局神境通類總有五種一者修得二者生得三者呪得四者藥得五者業得他心智 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0970a13 - 0970a21: 釋曰心一境名之爲定此品廣明故名分別就此品中總分三段一明定功徳二明正法住世三明造論宗旨就明定中二一明所 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0970a23 - 0970a23: 定謂善一境 并伴五蘊     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0970a25 - 0970b19:  定謂善一境并伴五蘊性者定靜慮體謂唯善性心一境性剋體言之以善等持爲自故若并助伴五蘊爲體有色蘊者定共戒 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0970b27 - 0970c26: 世品已説定無色體亦善性攝心一境與色界同故言如是四蘊者然助伴體唯有四蘊彼無色故除色蘊也離下地者辨差別也 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0971b28 - 0971b29: 從此第二明支體者論云靜慮支名既有十八於中實事總有幾種頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0974c07 - 0975a04: 作滅相以非擇滅是無記故不作妙相非離繋果不作離相有漏人不時者重三等持唯是有漏厭聖道故唯三洲人不時無學能 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0975a29 - 0975a29:     慈悲無瞋 喜喜捨無貪     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0975b05 - 0976a09: 障故建立慈等慈悲無瞋喜喜捨無貪者出體也慈悲二種無瞋爲體若依論主慈用無瞋慈是不害也喜即喜受捨即無貪此慈 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0976a12 - 0976a12: 解脱有八種 前三無貪     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0976a18 - 0976c14: 者謂棄背義也前三無貪者初三解脱無貪爲體近治貪故 三中初二不淨相轉作青瘀等諸行相故第三解脱清淨相轉作淨 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0977a02 - 0977a18: 中前八如淨解脱謂八自性皆是無貪若并助伴皆五蘊性依第四靜慮縁欲可見色後二邊處如次空識善無色爲其自各縁自 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0978a10 - 0978b27: 若言是實應與蘊異有別故如色等實與受等異又有實體必應有因如五蘊實從因生故若計因生是則無常便違汝宗我非無 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0978c27 - 0978c27:     我實無我 顛倒故執有     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0979a04 - 0979a24: 心結能解矣 我實無我顛倒故執有者釋前依心染也都無實我横計作者倒想起其心成染焉 無有情無我唯有有因法者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0979b21 - 0979c28: 來意欲請所疑然諸沙門好多語尊能直答我當請問大徳受請王即問言命者與身爲一爲異大徳答言此不應記王言豈不先 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0980b09 - 0980c22: 何縁後識不恒似前及三心不定生耶若有實我此即無妨謂我自在能令於識不恒相似及不定生理無妨矣論主通云識由異 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0981b17 - 0981b17: 淨因道 謂佛至言眞法     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0981b19 - 0981b27: 爲善説 謂佛至言眞法性者釋前標也無我之教是佛至言無我之理是眞法教之與理倶涅槃因淨因道矣 應捨闇盲諸外 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0981b29 - 0981b29: 一廣道 千聖所遊無我     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0981c02 - 0981c05: 釋曰無我理趣涅槃宮此一廣道爲千聖遊無我正教諸佛日言其教破闇猶如赫日依教顯理名光所照道之功也外道惡眼名 [show] (1 hit)
中觀論疏 (No. 1824) 0001a04 - 0005b13: 畢竟無所有唯有實相法故秤爲獨正宗爾也攝大乘云眞如獨存亦同此意問何故此獨作空名説耶答以畢竟無一切患累有 [show] (3 hits)
中觀論疏 (No. 1824) 0005b18 - 0013a11: 惑皆是假名相待無有自稱爲因縁義故因縁義總又九十六種術非因縁 [show] (67 hits)
中觀論疏 (No. 1824) 0013a16 - 0020a14: 耶四者諸佛明見未來根在世説經預杜其迷逆開其解斯事已足汝今何 [show] (26 hits)
中觀論疏 (No. 1824) 0021a06 - 0027c19: 味一味藥者即即中道佛性中道佛不生不滅不常不斷即是八不故知失於八不有六趣紛然問云何失於八不有六趣紛然答 [show] (140 hits)
中觀論疏 (No. 1824) 0027c25 - 0034a17: 假是斷初明假有無是伏性有無次明假有無入非有非無即性有無永斷也故初章中假爲破性病病若去此語亦不留若守初 [show] (47 hits)
中觀論疏 (No. 1824) 0034a22 - 0044a12: 就世諦門釋次周始得從起假息假明於眞諦故後就眞諦門釋就初作四 [show] (81 hits)
中觀論疏 (No. 1824) 0044a18 - 0052c22: 義耶二者從上如諸法自性不在衆縁中生外人云以衆縁中有自性故假縁得生若無自雖復假縁終不得生如涅槃經答瑠璃 [show] (74 hits)
中觀論疏 (No. 1824) 0053a06 - 0061c15: 二十七條義亦如是以根不同是故論主開張諸觀三者欲釋大乘中要觀 [show] (28 hits)
中觀論疏 (No. 1824) 0061c21 - 0065c07: 門已悟不須此品但爲根不同受悟各異歴法觀之故復説也問何故就此身心顯於實相發觀滅惑答一切凡夫於此身心常起 [show] (14 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.