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Search word : "修" : Including related character :

80241 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400..1425 1426 1427 1428 1429 1430 1431 1432 1433 1434 1435 1436 1437 1438 1439 1440 1441 1442 1443 1444 1445 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2675 --- [ keyword count ]

倶舍論疏 (No. 1822) 0810c20 - 0811b02: 常漸有變異如前難云何修力最強者寧不恒時生於自果答云由此心有住異相故我答此難亦與彼同由有行體有漸變異故｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0812b10 - 0812c01: 頌勸學思慧後一頌勸學修慧　已善説此淨因道者淨謂無漏因謂佛教也　謂佛至言眞法性出淨因道體也　應捨闇盲諸外 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0813c02 - 0814b15: 金則金體無殊是故依之修行無不皆成聖果　王聞此語因爲問曰諸部立範孰最善乎我欲修行願尊者説尊者答曰諸部懿典 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0816b01 - 0816b08: 次明正宗宗義已彰勸物修學故後有流通初三行頌是序分次有六百行頌是正宗後四行頌是流通分就序分中文分兩段初有 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0816b11 - 0817a01: 汚無知諸謂諸境即四諦修道五部境也五部非一故名諸境冥者即是見修所斷一切煩惱以此煩惱覆障諸境故説爲冥染汚無 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0817a02 - 0817a07: 故稱爲論教是教授令人修善誡是誡勗令人斷惡斷惡修善故名教誡其對法藏隣次當辨我當説者五蘊假者目之爲我當説之 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0817a12 - 0817c22: 三者思慧因思起故四者修慧從定生故定名爲修熏修於心令成功徳無過於定故獨名修　言諸論者謂六足論等一舍利子造 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0820b09 - 0820b09: 　　　僧衆和合樂　同修勇進樂 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0830c17 - 0830c18: 云十八界中幾見所斷幾修所斷幾非所斷頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0830c19 - 0830c19: 　　　　十五唯修斷　後三界通三　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0830c21 - 0831a19: 者五根五識及與五境唯修斷後三界通三者意法意識通三種斷若意界意識界與八十八隨眠相應及倶有法并隨行得皆見所 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0834b09 - 0834c12: 未知根是見道已知根是修道見道引修道故於已知根増上也　已知根於得具知根道有増上用謂已知根是修道具知根是無 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0835b05 - 0835b05: 　　　　見修無學道　依九立三根 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0835b06 - 0836a08: 第六識名喜名憂也　見修無學道依九立三根者九謂意喜樂捨信等五根若在見道依此九根立未知當知根若在修道依此九 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0837a04 - 0837a06: 二十二根中幾見所斷幾修所斷幾非所斷頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0837a07 - 0837a07: 　　意三受通三　憂見修所斷　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0837a08 - 0837a08: 　　　　九唯修所斷　五修非三非 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0837a09 - 0837a22: 此上四根若有漏者通見修斷若無漏者唯非所斷　憂見修所斷者憂根與迷理惑相應是見所斷　諸餘有漏是修所斷　非無 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0839a16 - 0839b21: 竟第三禪意地樂今復未修得故言捨下未得上當成何樂根也　當言成就第三靜慮染汚樂根餘未得故答也未斷第三禪染汚 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0839c06 - 0839c15: 道除已知具知二淨若住修道除未知具知二淨除一形者女男根中隨除一種以諸聖者無二形故　故欲界聖除此三 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0840c20 - 0841a08: 果忍許名信及不放逸者修諸善法論云離諸善法復何名修此難意善法即修離善之外何者名修名不放逸也謂此於善專注爲 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0841a17 - 0841a28: 無彰了故　逸者放逸不修諸善是修諸善所對治法怠謂懈怠心不勇悍是前所説勤所對治不信者令心不澄淨是前所説信所 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0841b23 - 0841c03: 名小煩惱謂有三義一唯修所斷二意識地起與無明相應三各別現行具此三義故獨得名小煩惱地也　且如受等十大地法癡 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0844a25 - 0845b20: 縁便捨定名爲已失後重修得創至生相將成就故名爲今獲　言成就者先未得法今時已得先已得者今復不失　此所得法流 [show] (15 hits)
倶舍論頌疏 (No. 1823) 0845c13 - 0846b29: 文　注曰以有漏法不可修故故非有學無學身中法名非學非無學也　若無爲法不可修習令其増長故亦是非學無學法　且 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0846c01 - 0846c24: 法上能得得通二種也一修所斷二非所斷頌文窄故唯標非所斷得若依論文三斷具明故論云又見修所斷法如其次第有見修 [show] (9 hits)
倶舍論頌疏 (No. 1823) 0848a26 - 0848b29: 也異熟者五類分別門謂修無想定爲異熟因感五百大劫無想異熟爲果也　居廣果者第二明所居處無想有情居在廣果非別 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0848c08 - 0849a23: 言無想者者是假者假者修無想人也修無想人成此定故名無想定無想之定是依主釋也言或定無想者無想即定持業釋也後 [show] (16 hits)
倶舍論頌疏 (No. 1823) 0849a27 - 0850a08: 熟聖由加行得者聖者明修人也此滅盡定唯聖者得論云非異生能起怖畏斷滅故唯聖道力所能起故現法涅槃勝解入故　解 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0850a10 - 0850c03: 皆得初起此滅盡定未曾修習起時即難故要人中方起滅定以人中有説力故慧解利故論云此在人中初修起已由退爲先方生 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee