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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9980 9981 9982 9983 9984 9985 9986 9987 9988 9989 9990 9991 9992 9993 9994 9995 9996 9997 9998 9999 10000 ..10067 --- [ keyword count ]

攝大乘論疏 (No. 2805) 0982b22 - 0982c07: 第十明得聞思慧熏本識無常解性時猶是凡夫熏習増多後更上第六意識成無流道即修慧方是聖人故言一切聖人道皆依之 [show] (7 hits)
攝大乘論疏 (No. 2805) 0982c08 - 0982c16: 道理也就此章有二初明無本識滅心定義不成二明無本識轉依義不成就初爲三段一略標定相出得失意二出小乘義正破過 [show] (2 hits)
攝大乘論疏 (No. 2805) 0982c17 - 0982c23: 得自寂靜安樂住已得勝無流法則現在應得寂靜安樂住此定既無六識寂靜安樂與涅槃相似故聖人修此定二爲離退失過六 [show] (2 hits)
攝大乘論疏 (No. 2805) 0982c24 - 0983a15: 實故樂至三定捨遍四定無色以想爲藏亦爲眞實無色見受麁動故轉受爲想受是修道惑本故爲修道所破想是見道所破惑本 [show] (2 hits)
攝大乘論疏 (No. 2805) 0983a16 - 0983a18: 故名言行從二定以上既無復覺觀故稱言行斷 [show] (1 hit)
攝大乘論疏 (No. 2805) 0983a19 - 0983a24: 心事故名心行若直有心無作意及想受等法心則無所能作由有作意受想等法運動於心故有種種作用故名受想等心法爲心 [show] (3 hits)
攝大乘論疏 (No. 2805) 0983b01 - 0983b05: 釋論曰故無復從定出及識更生義者此言定中無識識既斷滅無餘云何得出定及更生義則應入定者即入無餘涅槃若實斷滅 [show] (7 hits)
攝大乘論疏 (No. 2805) 0983b06 - 0983b08: 立本識謂體相因相果相無此三則一切不成 [show] (1 hit)
攝大乘論疏 (No. 2805) 0983b09 - 0983b13: 成例如受想等心法自亦無相離義也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0983b14 - 0983b16: 釋論曰意識或有分別或無分別者意識無分別是證知境如忍法以去已離□誦名相似證理故名無分別也 [show] (3 hits)
攝大乘論疏 (No. 2805) 0983b21 - 0983c10: 善是義不然非汝所許與無貪等善根相應此義應至者彼義亦不許滅心定有無貪等善根相應若汝説定心是善則決定應與無 [show] (6 hits)
攝大乘論疏 (No. 2805) 0983c11 - 0983c12: 釋論曰善心通無有別一切心法皆不相離故者心起時與心法倶□善故言通也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0983c17 - 0983c19: 皆滅故非惡性者上二界無復惡性得滅定者必先得上二界定於此定中豈復有惡 [show] (1 hit)
攝大乘論疏 (No. 2805) 0983c20 - 0983c26: 應與心法相應也釋論曰無異因縁立此定但與善根相應有異因縁不得立此定與受想相應者可得説有相應不相應義既無異 [show] (2 hits)
攝大乘論疏 (No. 2805) 0984a04 - 0984a08: 有者此句譬證能所對治無並生義欲瞋等若現起不淨觀慈悲觀必不得現起想愛既在此即是所對治在滅心定是能對治以能 [show] (1 hit)
攝大乘論疏 (No. 2805) 0984a13 - 0984a22: 論曰若信受本識此定中無有觸過患故者若信滅心定無餘心但有本識細昧境異故則無有觸生等過患若離本識有別善心生 [show] (3 hits)
攝大乘論疏 (No. 2805) 0984a23 - 0984b03: 由觸故此定有受則此唯無有想是義不然者既有觸必有受則此定不能滅受止能想而已後即引證此語不然釋論曰此觸不應 [show] (3 hits)
攝大乘論疏 (No. 2805) 0984b04 - 0984b12: 想等故拔除心法但有心無觸等者是義不然者即破其救義其云在滅心定方便中唯厭惡觸受想等心法不惡心故定成時唯滅 [show] (1 hit)
攝大乘論疏 (No. 2805) 0984b16 - 0984b18: 釋論曰是故心應成就與無貪等善根相應者相引不相離義成就此義若成則與諸心法並相應 [show] (1 hit)
攝大乘論疏 (No. 2805) 0984b19 - 0984b23: 汝言定及定方便起必與無貪善根相違者更出彼外人救義彼謂此定既與受想心法相違諸善根與心相應亦是心法是受想類 [show] (1 hit)
攝大乘論疏 (No. 2805) 0984b24 - 0984b26: 豈有善生而與善根相違無此道理也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0984c08 - 0984c19: 不遍三界第四定以上則無出入息於欲界中如卵生中未出卵時無出入息胎生中從柯羅邏至伽訶那四位中身分未通亦無出 [show] (3 hits)
攝大乘論疏 (No. 2805) 0985a03 - 0985a06: 功用拔除能依令離所依無如此義者心爲所依受想等心法爲能依本來恒相應倶有無相離義亦無有大功用能使其相離 [show] (3 hits)
攝大乘論疏 (No. 2805) 0985a07 - 0985a12: 色爲譬如四大與所造色無有因縁令其相離四大即地水火風所造色即四微謂色香味觸既不可令相離者心與心法亦爾無相 [show] (2 hits)
攝大乘論疏 (No. 2805) 0985a13 - 0985a18: 者擧一切行非一切行顯無偏拔義若如覺觀喜樂等非一切定中所行法可得隨定淺深滅之釋論曰非於一切行中得有如此滅 [show] (2 hits)
攝大乘論疏 (No. 2805) 0985a19 - 0985a23: 是想受遍行有心處也若無心定既滅受等遍行心必隨滅後即引佛語證有本識若心及心法滅更無本識佛不應説識不離身既 [show] (2 hits)
攝大乘論疏 (No. 2805) 0985a24 - 0985b06: 釋論曰以無第五無記故者四無記者一作善惡不成爲無覆無記也二者有覆無記如上界惑爲定所含覆如欲界身邊見常義亦 [show] (15 hits)
攝大乘論疏 (No. 2805) 0985b07 - 0985b29: 能和合觸生受若三和合無能則但生觸不生受者出小乘義後明心法與心不相離破之根塵識三和合必有觸但生受不生受有 [show] (4 hits)
攝大乘論疏 (No. 2805) 0985c01 - 0985c06: 前過謂若識相續斷後識無因應不得生者如入無想定等滅識相續斷後識從何而生也 [show] (2 hits)
攝大乘論疏 (No. 2805) 0985c07 - 0985c10: 此執者者論本止破斷後無種子不得生不破色斷無種子生義釋論此句先總標執前色生後色仍破之故言有作如此執者 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee