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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100..8192 8193 8194 8195 8196 8197 8198 8199 8200 8201 8202 8203 8204 8205 8206 8207 8208 8209 8210 8211 8212 ..8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

成唯識論略疏 (No. 2267) 0091b04 - 0091b10: 上縁心心所必同本質故相縁義第二師義亦約相分熏種成相縁義云云寂曰此義繁費蓋斯當時名相學之弊也大抵此六子 [show] (1 hit)
成唯識論略疏 (No. 2267) 0091b16 - 0091b19: 後答答中有三初明種必中二次明現望種後明種望種上來解縁生分別訖○第二總結 [show] (1 hit)
成唯識論略疏 (No. 2267) 0091c15 - 0091c20: 所成解習此業熏成不同慚計業皆宿作並是曾有化地部等業入過去現皆有體又此習氣簡薩婆多等過去有體之曾業及簡 [show] (1 hit)
成唯識論略疏 (No. 2267) 0092a04 - 0092a09: 熟後雖二下辨因縁種果無受盡相業種子果有受盡相性攝論三二十二紙云云今於生死相續上明二習氣業習氣招異熟果 [show] (2 hits)
成唯識論略疏 (No. 2267) 0092a14 - 0092a16: 復次生死至諸習氣 性攝論三十九紙四二紙 云云○二別解中二初別解三後配屬頌今初 [show] (1 hit)
成唯識論略疏 (No. 2267) 0092c25 - 0093a03: 以能所生爲果時能引乃無明行識爲起未來生於諸諦境知爲先造諸行業熏習在心所引者乃名色六處觸受謂由心熏習力 [show] (2 hits)
成唯識論略疏 (No. 2267) 0093a12 - 0093a15: 紙云應知於此十二分中明與行識一分名爲能引一分識名色六處觸受爲所引云云○三釋伏難 [show] (1 hit)
成唯識論略疏 (No. 2267) 0093a16 - 0093a22: 識生隨熏前後雜亂難定明行熏業種時由惑業力本識五果種子同時轉變集成當生一期蘊之種當來與果次第生起○四會 [show] (1 hit)
成唯識論略疏 (No. 2267) 0093a27 - 0093b07: 曰要由有引後有方生非引故文五果種熏時自有引生當生之義若不熏成五果種何有後生因雖已潤位方與生名其實則生 [show] (1 hit)
成唯識論略疏 (No. 2267) 0093c02 - 0093c05: 出四説可尋上二界中全無病欲界中人鬼畜三趣有病雖有不定天及地獄亦病瑜伽十十五紙 云云○第二問答 [show] (2 hits)
成唯識論略疏 (No. 2267) 0093c10 - 0093c13: 愛非遍有至非彼全無 此中亦二初隨他答後依正理答縁起經上云云如述記引有愛者婆沙二十七云云經説者指縁起經 [show] (2 hits)
成唯識論略疏 (No. 2267) 0093c15 - 0093c22: 三界有情於諸諦中所有無知隨眠隨縛未缺未減乃至又阿羅漢雖盡諸漏脱煩惱障應知尚有所知障攝無明隨縛如是明應 [show] (3 hits)
成唯識論略疏 (No. 2267) 0093c23 - 0093c26: 自地而有所發行依他地無明如未至定依下地明五十六説依多分支耳○第七問答 [show] (2 hits)
成唯識論略疏 (No. 2267) 0093c27 - 0093c28: 從上下地至於理違 具如述記設數番問答辨可見○第三定世斥異執 [show] (1 hit)
成唯識論略疏 (No. 2267) 0093c29 - 0094b03: 此十二支至便致窮 薩婆多等所立如倶舍論第九明大乘所立十因二果二世一重雖説三世由順後受業潤惑在於異世與 [show] (5 hits)
成唯識論略疏 (No. 2267) 0094b10 - 0094b12: 無明愛取至餘是雜相 述記云取中雖愛増上非轉愛爲増上貪故云云○五色非色門 [show] (1 hit)
成唯識論略疏 (No. 2267) 0094b13 - 0094b14: 至餘通二種 ○六有漏無漏門七有爲爲門 [show] (2 hits)
成唯識論略疏 (No. 2267) 0094b16 - 0094b19: 無明愛取至起善染 瑜伽第十十二紙 云云辨十二支雜染清淨染與雜染其旨自別不可引彼釋三門倫記三下二十紙 云 [show] (1 hit)
成唯識論略疏 (No. 2267) 0094b24 - 0094c15: 一切皆唯至於理無違 此中三節初正判三學以爲非學非學攝次明聖不造感後有業後通伏難雜修靜慮者婆沙百七十五 [show] (11 hits)
成唯識論略疏 (No. 2267) 0094c16 - 0094c20: 有義明至見修所斷 義演云初師乃火辨難陀義具如述記引對法第七十六紙第六三紙瑜伽五十九初明九種命終心者瑜 [show] (1 hit)
成唯識論略疏 (No. 2267) 0094c23 - 0094c25: 若明支至見所斷發 此中二難可解又説等者引五十九以斥前説○三顯正中二今初結三支 [show] (1 hit)
成唯識論略疏 (No. 2267) 0094c26 - 0094c28:  此中初正結三支後然明下會對法第七十七紙之文○後汎釋斷 [show] (1 hit)
成唯識論略疏 (No. 2267) 0095a13 - 0095a16: 後説十二支下判十二支明愛取是自性斷行及有少分通三斷識等七唯離縳不生可解○十三三受倶門 [show] (1 hit)
成唯識論略疏 (No. 2267) 0095b20 - 0095b25: 欲不善業如上行支中明無漏業者除分別三智唯取後得有分別縁安立諦者縁乃二障助前二業感於生死可解○第二出生 [show] (2 hits)
成唯識論略疏 (No. 2267) 0095c05 - 0095c27: 種子是親因福不動業除無想及五淨居業爲近勝縁無漏後得悲相應定願爲遠勝縁此論云由悲願力又云漏定願正所資感 [show] (10 hits)
成唯識論略疏 (No. 2267) 0095c28 - 0096a09: 理 契經説者指勝鬘經無明習地爲縁者所知障也無漏業因即有分別業有阿羅漢獨覺已得自在菩薩由彼所知障及漏業 [show] (3 hits)
成唯識論略疏 (No. 2267) 0096a10 - 0096a17: 答釋逆次初難所知障助無漏業能感生死二乘定姓恒感生死應不得入涅槃如異生由有煩惱恒處生死次難漏業感苦次誰 [show] (2 hits)
成唯識論略疏 (No. 2267) 0096a18 - 0096a27: 何用資感至上菩提 佛地論第二十二紙云云如述記引阿羅漢延壽法者倶舍第三八紙倫記二十一下十七紙 云云述記 [show] (2 hits)
成唯識論略疏 (No. 2267) 0096b09 - 0096b14: 二十三紙云爲住有餘界無餘界爾耶答有餘界無餘依中離諸事業故云云述記引上依經上十五紙出四生死可見○第三釋 [show] (3 hits)
成唯識論略疏 (No. 2267) 0096b22 - 0096b23: 前中後際至相續窮 ○第三總結歸唯識 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.