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華嚴演義鈔纂釋 (No. 2205) 0150a09 - 0150c10: 故即前化身六法界佛眞漏界故即前法身七依唯心故即威勢身雖光明亦能攝伏心最勝如慈心降魔等八常在定故即福徳 [show] (8 hits)
華嚴演義鈔纂釋 (No. 2205) 0150c11 - 0151a04: 明見皆稱彼佛而見如如無著自屬正覺非謂菩薩於彼不著若菩薩於此不著下下九豈當著耶是知皆是就所見明見○一[show] (8 hits)
華嚴演義鈔纂釋 (No. 2205) 0151a05 - 0151a19: 抄然著等後各十義文 問此十義者其相如何 答大疏九下亦有此釋彼抄云結成包含即汝未意云云但此十義等於諸品 [show] (11 hits)
華嚴演義鈔纂釋 (No. 2205) 0151a20 - 0151c01: 疏一用周無礙 問初二無礙有何不同乎 答會解云疏用周無礙○一重平通次科方互相遍也已上問相遍礙之相字者去 [show] (17 hits)
華嚴演義鈔纂釋 (No. 2205) 0151c05 - 0151c07: 乎 答十迴向品説第九無縁著解脱迴向位滿大用之文也 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0151c24 - 0151c29: 疏三寂用無礙文意云前二科皆用中自明無礙今於前用皆正用故恒寂正寂時常用故云爾也 問寂用礙義是談教常談也 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0152a01 - 0152a04: 抄所以無心於物文 問今既用無私隱之私何釋以無心於物乎 答會解云抄中亦以無心於物下却作思見相故喩摩尼天 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0152a05 - 0152a26: 疏四依起礙文問依起者名義如何答既決擇云所依能起海印定也能依所起寂用故已上會解云此有二義一前始寂用但要 [show] (13 hits)
華嚴演義鈔纂釋 (No. 2205) 0152a27 - 0152b19: 疏五眞應無礙文 問眞應礙義可通三乘終教何爲圓經不共也玄旨哉 答會解云以此宗理智合爲眞身亦名法身故云同 [show] (10 hits)
華嚴演義鈔纂釋 (No. 2205) 0152b20 - 0152b27: 疏六分圓礙文初四門約法體用中初三尚通餘教第四云海印力者唯局今經歟又第五下約人就佛身中第五尚通餘教第六 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0152b28 - 0153b08: 疏八依正礙文 抄指上説因中也又抄釋即情即非情作三釋會解記釋之次下引之可見之 問説因中第五顯果徳有依正 [show] (15 hits)
華嚴演義鈔纂釋 (No. 2205) 0153b09 - 0153b16: 濕性喩明也○此以理事無礙喩事事礙也已上 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0153b17 - 0153b27: 心也已上准此今云潜入礙者但智身可通二種十身故云通證佛身等歟 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0153c03 - 0153c15: 身土文問抄法性身土融二故文爾者爲別教不共之義爲當通餘教歟 答云云兩方若云別教不共義者唯識論云又自性身 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0153c16 - 0153c25: 此非情河池等也○此約情即是佛身也三以非情之法是有情佛體也已上意云抄即源即廣者文 問此二釋不同如何答會 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0153c26 - 0154a26: 會此難云良以此宗圓融無礙隨攝故前後門隨應配攝已上問五教章施設異相義云彼説三身此説十身云云抄一上云以是 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0154a27 - 0154b23: 等五身體以色性智性本二故云法身也隨物應國土故者第八地有十身相作正約業用故云隨物等也 問抄上文釋即非情 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0154b24 - 0154c04: 鈔即以障礙法爲體文 決擇云問既彼佛身含四法界故抄釋云未有一法非佛力也何有所遍時處也 答佛門取之一切皆 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0154c16 - 0158a21: 光明名増益一切智神通數光明以爲眷屬○普照盡虚空遍一法界一切世界已而來至此菩薩會上周匝右繞示現種種莊嚴 [show] (17 hits)
華嚴演義鈔纂釋 (No. 2205) 0158a22 - 0158a27: 一義云雖天宮抄釋云云無量與所可取故清涼自釋餘義云二即等云云一義云今所揲者是高麗印本也但宋本云天宮抄釋 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0158b16 - 0158b19: 屋坊大概令書寫了老筆極之間 越度定其數多也依難省雖爲惡筆染短 筆了 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0158b25 - 0158c13: 生界説法調伏若有差別有不具一切佛法而成阿耨○菩提者賢首答云文殊常爾等文如抄引此高貴徳王難問大同之大疏 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0158c15 - 0159a29: 若許他受用身淨土云何寄攝報果處説之義乎是以起信論云於色究竟處示一切世間最高大身文此論文約法性宗之時於 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0160a16 - 0160b15: 凡夫聲聞縁覺菩薩諸佛有増減非前際生非後際滅畢竟常恒等文既云一切凡夫等顯知大位在因通染淨者也何斷大位在 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0160b16 - 0160b23: 下抄云前四因中至果皆無○出現品説權教菩薩終不生如來家故豈有佛耶若云佛何故疏云若不融前義亦失經宗權教無 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0160c02 - 0160c22: 知不得其用唯佛覺此能無爲故云一切諸佛簡非凡也亦非因也顯於依正離如來藏別自體故入此也已上於七上云曲有二 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0160c23 - 0161a01: 抄菩薩無量方便三昧文疏三下十住品云爲簡果定故云菩薩任性能知觀解善巧故名方便十住各攝多門善巧故云量心詣 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0161a02 - 0161a04: 故名菩薩巧順事理簡擇無礙無心成事名善思惟已上抄[show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0161a05 - 0161a19: 故二光即根本智用對治無明故如大乘光明定等三光即後得了所縁故二智礙朗照法界此約金剛幢自體釋之已上抄菩薩 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0161a20 - 0161b11: 刹那窮彼刹那時相都寂無際之際名刹那際○所以此中特名入刹那際者爲將説等覺住故菩薩地盡唯有果累常生相未寂 [show] (6 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.