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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800..6885 6886 6887 6888 6889 6890 6891 6892 6893 6894 6895 6896 6897 6898 6899 6900 6901 6902 6903 6904 6905 ..7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

華嚴演義鈔纂釋 (No. 2205) 0141a24 - 0141b05: 數也後偈頌明所數之徳無盡亦二初明普賢徳廣説無盡後明佛徳深廣普賢窮究中先明果法礙有二段今所引者是初段顯 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0141b06 - 0141b16: 盡虚空界容塵之處各有邊刹海然未明於彼容塵處之刹海有遮那佛説法之相故今續引依正融攝之文方明其相也抄若彼 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0141c01 - 0141c19: 若云隱顯門中顯顯不倶無雜亂者相即門中所即所即不倶已雜亂何須抄中更用隱顯門耶彼二所即有體既得同時彼二能 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0142a05 - 0142a16: 擧融三世間混四法界一障礙法界之眞身也是即未説有空未分事人法涅槃融之眞身也次與法界合體下就義分門約境智 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0142a17 - 0142a19: 疏包羅無外文 略策云法性寂寥縁起難思我佛世尊融法界以爲體總縁起而爲體用礙一多自在文 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0142a20 - 0142b18: 問疏云眞身者是別可指無障礙智以下云與法界合其體能與是障礙智所與是眞如故豈非先標擧此能與事若上云眞身既 [show] (9 hits)
華嚴演義鈔纂釋 (No. 2205) 0142b19 - 0142c09: 首義賢首大師自受用身無彼色聲功徳但有大定智悲如智冥會共爲體故言既智合如則令色相佛身功徳不合如者攝刊定 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0142c10 - 0143a24: 得菩提故知佛菩提外更無一法故花嚴問答上云此十佛即諸法盡窮之深已上貞元疏云自始至末法界一如有少分非佛體 [show] (10 hits)
華嚴演義鈔纂釋 (No. 2205) 0143a25 - 0143a28: 約法也混融萬化即一眞無障礙法界也言會精麁一致者約人也會同報化之精麁歸一法界盡之身雲也已上 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0143a29 - 0144b24: 云攝者凡説十身者正顯礙圓通之義何云執迹之所攝乎若不攝者今明一多相中多引圓經證之況鈔正云或説十身自有二 [show] (17 hits)
華嚴演義鈔纂釋 (No. 2205) 0144b25 - 0145a01: 以諸功徳法名法故法義別但以所依與集成之二義如次爲二身之身義故身義不同然今抄但云實功徳尤可通二身何必限 [show] (10 hits)
華嚴演義鈔纂釋 (No. 2205) 0145a02 - 0145b21: 二恒河沙佛土有世界名勝是釋迦佛實報淨土此約終教説以不隨下説故爲顯娑婆唯是化故是故當知色頂之身亦非實報 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0145c11 - 0145c11:   二可擬下比違答二 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0145c17 - 0145c17:   二邊故下躡成正義二 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0146a11 - 0146a15: 抄所以能極相等 問科云解妨通釋者且其妨難意如何 答會解云恐有難云應威而形豈是法身耶故總搆三果已上意云 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0146a16 - 0146a24: 意如何 答會解云意云感不形就機而説雖非法身若推其功徳之因與虚空實相皆從實功徳而起故皆法身也已上 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0146a26 - 0146b06: 擇釋云亦兼萬行功徳及無爲法報化三身爲體也已上准此萬行功徳及爲實相之二身也 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0146b14 - 0146c27: 第十釋身子三請云餘經此段勤之請唯花嚴解脱月請金剛藏可爲連類而彼因人請於因法此請佛慧故亦不同云云取意抄 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0146c28 - 0147a12: 身等云云比校上下文相爭今唯指如來身上十身豈通指二種十身乎 答雖對上云一約十地所得十身故云二約佛身之上 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0147a13 - 0147a28: 故即是應身已上又用周礙之處引大疏一下抄五下可見之但分形等者隨機麁細多處全現故云分形又云分身也而非分折 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0147a29 - 0147b09: 終教等歟 答下明十種無礙中會解記眞應礙門抄文云鈔中吾今此身引他經證成應即法義第五經下皆引當經即從法起 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0147b10 - 0147b25: 疏一多礙文 問今一多者偏就應身論之歟 答當處抄或云如來於一成正覺身普現一切等或云一身圓滿即是眞身等其 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0147b26 - 0147c17: 此最爲正況此宗中法報無異同是一深不同諸教有爲爲別又據此大經及一字順輪五經釋迦毘盧及一切義成等皆是異名 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0147c18 - 0148a22: 報身若即是者一切衆生無不圓滿若法身有説衆生亦然若果滿方説滿從報立若言不離三身倶然何獨法報生佛二豈准三 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0148b08 - 0148b29: 世主妙嚴品云眞如平等無相身離垢光明淨法身智慧寂靜身量普應十方而演説已上大疏二上云初句所證性淨法身○次 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0149a15 - 0149b08: 是即今相門之所談全非礙門之玄旨乎如何 答疏一切不能思故文決擇云問下抄明見佛通局叙此宗云不論凡聖通見十 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0149b09 - 0149b28: 判古徳説哉 答彼經全誠文乃是天台加義意引成今引全文自可知之像法決疑經云佛在跋提河邊沙羅雙樹間度須跋陀 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0149b29 - 0149c09: 者○一切約佛自徳圓融礙不可説也二就機出現復有二門一分相門謂化身爲化地前現染土等報身爲化地上現於淨土此 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0149c15 - 0149c21: 二種十佛一行境十佛謂著等如離世間品説二解境十佛謂第八地三世間中佛身衆生身等具如彼説已上二種佛名解境行 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0149c22 - 0150a08: 此經體勢應具十會以順盡又始覺場義應歸本故已上抄二十下可見之如是經來未盡之事是多也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.