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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800..6882 6883 6884 6885 6886 6887 6888 6889 6890 6891 6892 6893 6894 6895 6896 6897 6898 6899 6900 6901 6902 ..7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

華嚴演義鈔纂釋 (No. 2205) 0104c06 - 0104c18: 也言殷將沒亡如渉大水無涯際無所依就也 已上殷紂王無道將滅亡之事也准此等釋今云望涯者淪沒大水所依就故意 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0105a12 - 0105a18: 地菩薩文會解云登地如著加行如天親時莫如戒點等懸記如龍樹文抄皆是定心所演文會解云皆是如來等者出經正詮定 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0105a19 - 0105c02: 語非義非義語者皆悉空無空無之言言於義不可義者皆是妄語如義語者實空・不空・空不實離於二相中間不中不中之 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0105c03 - 0106c01: 上決擇云唯攻言説者心妙解口誦禪歌念諸家章疏之文状同瓶瀉昧一照之理勢若雲矇以此誨人豈獲義利苑公之類即其 [show] (12 hits)
華嚴演義鈔纂釋 (No. 2205) 0106c24 - 0107a07: 抄使徳相而無相入文問假雖徳相相入相作何必即用之體不成乎 答一義云徳相者全體之徳相故徳相即亦名體起信論 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0107a08 - 0107a25: 用所依此通二種一純淨無漏是徳相所依體事二通漏漏是業用所依體事已上故今難意云徳相不通有漏染法者法界縁起 [show] (10 hits)
華嚴演義鈔纂釋 (No. 2205) 0107a26 - 0107b11: 其相前中謂佛菩薩成就礙法界相應三昧通明解脱陀羅尼等用前體事對應度者轉變自在此所轉境通於染淨已上准此業 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0107b12 - 0107c29:  答光明覺品云一中解無量無量中解一展轉互生起當成無所畏已上大疏三上云謂一與多互相生起則一是所起而力也 [show] (23 hits)
華嚴演義鈔纂釋 (No. 2205) 0108a09 - 0108b13: 行迴向願得喜等四自體障礙願謂大願究竟同法性海任運成辨一切諸事此中唯論行願餘者義通可知已上其對事發願者 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0108b14 - 0108b27: ・慳・誑・諂勢力所轉有離心既能受持法何故復於心行内起諸煩惱耶已上 取意時法首菩薩以頌答曰佛子善諦聽所 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0108b28 - 0108c16: 謂於前諸事起心分別常常等名爲心倒於常等境取分齊相名想倒於相執實名爲見倒翻背正信立以倒名翻上名爲不起已 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0108c17 - 0109a15: 徳中大衆見佛法界身雲邊徳用分爲十門等云云唐經第二十二大同晋經大疏五上亦科云第五覩佛勝徳而引攝論佛地經 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0109a16 - 0109b22: 就自受用身方論色聲有無是即性相二宗之對論亦是始終二教也或出現品疏於佛果論心王心所之有亦是始終二教之對 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0109c13 - 0109c28: 告舍利弗諸佛智惠甚深量其智惠門難解難入論釋云諸佛智惠即證甚深其智惠門即阿含甚深故此二句即佛教證二道○ [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0110a23 - 0110b23: 云由此地中知眞諦智是分別知世間工巧等智是有分別此二相違應修令合能合難合令相應故名極難勝○莊嚴論云於此 [show] (14 hits)
華嚴演義鈔纂釋 (No. 2205) 0110b24 - 0111a13: 念念頓起一切諸行故云無生已上此釋七地已上名生忍之由有四義中第二義也既前六地各但起一行故未窮之第七地方 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0111a14 - 0111b08: 疏六上本文中云七善修無相功用究竟能過世間二乘出世間道故名遠行○五地眞俗違何異此中有雙離略有三異一彼猶 [show] (7 hits)
華嚴演義鈔纂釋 (No. 2205) 0111b09 - 0111b24: 功命住持故心自在者以量三昧入智故等云云六大勝分七釋名分已上取意 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0111c01 - 0111c18: 得四十辨才文今經説四無礙辨有十種不同故云四十辨才也唐經第三十八説第九地菩薩説法成就中第四四礙云以法無 [show] (15 hits)
華嚴演義鈔纂釋 (No. 2205) 0111c19 - 0112a04: 正覺據實即古今情亡心無初相名之爲始無念而照目之爲正見心常住稱之自覺始本無二目之爲成約法身自覺聖智成不 [show] (8 hits)
華嚴演義鈔纂釋 (No. 2205) 0112a05 - 0112b01: 起法即衆生等四喩依他性即是圓成○五喩取爲人法今菩薩反此故云 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0112b02 - 0113b14: 四初十一對明法法相望無違次二對明世世無違等初中亦分三初六對事事違者經云如是迴向時衆生不違一切刹刹不違 [show] (41 hits)
華嚴演義鈔纂釋 (No. 2205) 0113c03 - 0113c27: 題名立十門中第五展演無窮第六卷攝相盡第七展卷礙第九攝歸一心第十泯同平等者即當彼關脈義總立四門中一展轉 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0114a21 - 0114a27: 定破云大小乘經論但説形状今既云如譯之謬也先師賢首在其譯場之内故清涼出古意云外書中説六合之空状如圓窮古 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0114b03 - 0114b19: 是離有也不住中者是離無也謂生死無處名斷中流不住此故云不住中流今更如東流水不住南岸不住北岸亦得説言不斷 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0114c20 - 0115b03: 般若波羅蜜經諸佛不以事及小因縁而自發言譬如須彌山王○答曰佛於三藏中○爲諸聲聞説法不説菩薩道唯中阿含本 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0115b04 - 0115c09: 此是出世本懷華嚴中全如是文義有何依憑成立華嚴是出世之本懷義乎 答至法華會所入之佛智即是最初所説之根本 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0115c10 - 0116a18: 第五十住品云三世佛果無不皆由十住因盛如大王路理岐住故云同説已上同第六十藏品亦同之凡此喩出梁攝論第二如 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0116a19 - 0116a28: 遍演法力此即不退言音無變斷盡故文中二初明一身轉後如一佛下明多身轉前中三初顯所説多次如是演説下明所説常 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0116b05 - 0116b24: 可待餘縁既爲佛徳能本間斷法爾常遍故不待別因例如五教章斷惑章釋第七識云由相續故非第六所引不同五識已上還 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.