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Search word : "無" :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700..7789 7790 7791 7792 7793 7794 7795 7796 7797 7798 7799 7800 7801 7802 7803 7804 7805 7806 7807 7808 7809 ..7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0702c08 - 0702c17: 攝釋云問發行無明爲現爲種爲同異時答種現倶通通同異時故對法云由非諸行是染汚性與無明合時此即現行與非福行倶 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0702c20 - 0702c22: 斯識等亦説現行因時定無現行義故復由此説生引同時潤未潤時必不倶故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0702c23 - 0703a10: 引後説其生潤已生時雖無前後潤未潤位前後定別必先有引後有生故故説引先生居後也縁起上説世尊告曰此引生支一時 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0703a11 - 0703a29: 由被潤已名爲能生據體無異名爲同時若爾云何論言復由復由之言明據現起答果將起時名爲現起或初潤時雖果未起後正 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0703b01 - 0703b26: 此生老位識等種子望前無明行支是彼所引未潤之時必不得倶愛潤已去即得爲倶名生引同時此同本疏西明釋同第三不順 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0703b27 - 0703c02: 一時而有次第宣説義類無別非是二支亦通種文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0703c15 - 0703c20: 一時而有次第宣説義類無別唯識論亦云依已潤位生引同時潤未潤時必不倶故此約相從非實剋體皆通種現憂悲因老死起 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0703c24 - 0703c28: 起已名生老死亦通種子無妨縁起經説生引同時即雖被潤總轉名爲有生果之識等仍名引故唯取現行至下當悉云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0703c29 - 0704a11: 尊告曰應知於十二分中無明與行及識一分名爲能引復有一分識及名色六處觸受名爲所引復有一分受愛取有名爲能生生 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0704a12 - 0704a25: 幾是所轉出分佛言比丘無明與行及一分識能攝聚分彼一分識及名色六入觸受是所攝聚分比丘彼一分受及觸愛取有是能 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0704a28 - 0704b28: 何會釋答有二解一云由無明爲先不了外境増上果故發起於受受爲縁生愛非縁受起愚而言境界所生受果愚者愚是彼境界 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0704c23 - 0704c24: 　　問下地無明發上地行支歟又欲界無明發無色行支歟 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0704c26 - 0705a12: 皆依自地有所發行依他無明如下無明發上地行述曰第六問也諸縁起支皆依自地同取五十六文有所發行依他無明同取縁 [show] (13 hits)
成唯識論本文抄 (No. 2262) 0705a13 - 0705a25: 祕云論如下無明發上地行者有義兩釋一同疏明第二解云欲界無明通發三界行發業無明見所斷故得上定者不伏下故然證 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0705a26 - 0705b07: 燈云○問既有上地無明等種不許發行明内法異生不放逸者造福･不動用隨眠發亦非行同彼種故答不例如近分定初刹那 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0705b08 - 0705b10: 雖作意時如理相應不起無明由有彼種隨眠力故令此不了上界爲苦造不動等故無明發文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0705b11 - 0705b17: 要云問何縁發業要現無明潤業位中亦通唯種答二理皆齊前不放逸内異生福不動唯種發故經説言非無明發若種亦不發何 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0705b23 - 0705b26: 及離斷常施設兩重實爲無用或應過斯便致無窮文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0705b27 - 0705c17: 意也論如是十二至便致無窮述曰○小乘答曰謂有外道撥無過未説法自然常我等生愚三際故説有縁起無前際故説諸法常 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0705c18 - 0705c23: 云三際者按彼論牒經云無明縁行者是見過去世事識名色六入觸受是見現在世事愛取有生老死是見未來世事於是見有三 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0705c24 - 0706a01: 老死以今生老望後更起無明行等即名中際以待生等起無明等故名後際即是兩重非同有部文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0706a02 - 0706a07: 十華嚴經三十七云復次無明縁行者是觀過去識乃至受是觀現在愛乃至有是觀未來於是以後展轉相續文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0706a10 - 0706a17: 舍論二十四云應知此中無漏勢力熏修有漏令感淨居釋曰初後無漏中間有漏名爲成就由前後心修中有漏令招彼果既云令 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0706b02 - 0706b03: 問小乘意明雜修靜慮以無漏爲初後以有漏爲中間云云大師如何破之乎 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0706b04 - 0706b24: 准倶舍論初後各一刹那無漏中間刹那起有漏定第四靜慮三心成滿次漸修下三禪各三大乘少別且談雜修總有五種一純有 [show] (11 hits)
成唯識論本文抄 (No. 2262) 0706b25 - 0706c02: 謂如有一已得有漏及與無漏四種靜慮爲於等至得自在故爲受等至自在果故長時相續入諸靜慮有漏無漏更相間雜乃至有 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0706c03 - 0706c06: 資五淨居以下舊業次以無漏資助初念有漏･中間無漏･後念有漏或初無漏･中間有漏後念無漏如是或多或少資下古業 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0706c07 - 0706c13: 解云若依常説小乘中初無漏･中有漏･後無漏大乘云初有漏･中無漏･後有漏･以此定量範法師云若依三摩呬多文初 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0706c14 - 0706c22: 云彼必入第四靜慮多念無漏相續現前從此別生多念有漏後復多念無漏現行如是旋還後後漸滅乃至最後二念無漏次引二 [show] (10 hits)
成唯識論本文抄 (No. 2262) 0706c26 - 0707a20: 生故然相順者名之爲雜無漏第六七不順煩惱正相違故不名爲雜此非因等起諸無記業非因等起故但相間生亦有雜義性順 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee