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成唯識論本文抄 (No. 2262) 0691b22 - 0691c01: 由愛閏故自果也由當地明行先所引故言先所牽引等也備如是説引證中此有説感生因者前牽引因生起因者取愛取及不 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0691c02 - 0691c06: ○生起因者謂若領受諸明觸所生受時由境界愛生後有愛及能攝受愛品癡品所有諸取由此勢力由此功能潤業種子令其 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0691c07 - 0691c19: 種子縁依處施設因縁依無間滅依處施設等間縁依境界縁依處施設所縁縁依所餘縁依處施設増上縁復次依習氣隨順因 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0691c21 - 0691c22: 論云三者離繋謂無漏道斷障所證善爲法文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0691c23 - 0691c25: 疏云此即無漏斷障所證八爲中不動相受滅擇滅三性眞如是對法云隨眠永滅是此果故文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0691c26 - 0691c29: 蘊云論三者離至善無爲法者謂虚空等雖是爲以善言簡不動想受有永有暫暫伏惑得亦名離繋自性離繋故此解不然違此 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0692a01 - 0692a11: 太抄云疏云八無爲中不動想受滅三性眞如爲果者此諸爲皆是離繋果也此中意説若假實別論約詮門者即於眞如上約斷 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0692a12 - 0692a18: 忠安記云論斷障所證善爲者又基説不動想受滅擇滅三性眞如爲體者不動等三其義可然眞如不然所以者何眞如本來非 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0692a20 - 0692a24: 即領受・習氣・有潤・間滅・士用・作用・眞見・隨順・差別功能・和合・不障礙十一依處得文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692b04 - 0692b06: 根及種爲士用依而以等間縁所縁縁等爲作用依根稍親故此約法爲士用説文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692b17 - 0692b20: 偏説之非餘四或十依處也文 次文如下引可見之 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692b27 - 0692c03: 領受・習氣・閏種・及無間滅・士用・作用・眞見・隨順・差別・和合・不障礙不取餘四以力故義顯可知或可十二 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0692c04 - 0692c15: 師十二寂云初後二師皆所縁故心心所法非士用果體證曰初師五處後師十二不應除根及作用處不合加彼障礙依處前准 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0692c19 - 0692c24: 可通四果唯除異熟佛果無故餘二縁得定有増上必無離繋等流士用或有或自類勝品者有等流餘相望非有彼勢力得者有 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0693a11 - 0693a14: 耶答疏下文中士用依處所得士用果者不可言士用處也等文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0693b09 - 0693b13: 偏説之非餘四或十依處也但是士用依處必得士用果不可同前言此處亦能得非士用果但有總言亦能招増上等此士用依 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0693b19 - 0693b27: 受因故論中據雜染因故無有失或此皆非清淨法因以清淨爲果故異熟果文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0693b28 - 0693c05: 要決云文或此皆非至無異熟果解云興公判云雖有二説或解爲勝處説言攝受相違二因得異熟果故望清淨果説淨十因故 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0693c06 - 0693c10: 也因體通二性不善有覆無記故若總言之何妨亦通三性耶唯有爲非無爲唯有漏性也果法通有爲無爲唯漏唯善性也文 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0693c11 - 0693c14: 有漏有爲也果法通有爲無爲無漏善也或可有即因因體唯淨果通不善記性也文 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0693c15 - 0693c20: 善云何不説得異熟果耶無間滅依及根依處倶通三性何故攝受不得異熟果耶答間滅依及根依處并相違因倶是現行異熟 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0693c21 - 0693c26: 不具足不値佛出世生諸假處不親近善士不聽聞正法不如理作意數習諸邪行彼望清淨爲相違因此相違因若闕若離是名 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0694a29 - 0694a29: 即前過 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0694b10 - 0694b10: 發業[show] (1 hit)
成唯識論本文抄 (No. 2262) 0694b16 - 0694b17:   問疏中即前過但有後失文祕師如何釋乎 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0694b18 - 0694c01: 倶法説自證分得自縁即前過但有後失若爾如何名同一所縁○同一所縁總有二義一所杖質同名爲同一○二相似名同一 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0694c02 - 0694c09: 祕云疏即無前過但有後失者若許同時見分相縁總有二失一同一所縁之過若言自見得自縁者二者即有心自縁妨如刀自 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0694c10 - 0694c16: 分與餘見分同縁受見即不同一所縁過以受見分不與餘見同縁於受便違下論勿見分境不同質故此爲後失也又解云既許 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0694c18 - 0694c28: 法於一境界倶時而轉理展轉互相縁義譬如多人集在一處或同觀下或共觀空理必不能互相見面心心所法亦復如是若智 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0695a02 - 0695a04: 除見分非相所縁相分理能縁用故文 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.