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顯揚聖教論 (No. 1602) 0512a21 - 0512a29: 衣及餘所有如法作業是所作如其所應若是時是處應作及如是應作即於是時是處如是正作不爲世間訶責譏毀及不爲聰 [show] (2 hits)
顯揚聖教論 (No. 1602) 0512b01 - 0512b13: 坐諸如是等及餘善法是方便修諸善品如是於方便修習如所説善品中若是時是處應修及如是應修即於是時是處如是正 [show] (3 hits)
顯揚聖教論 (No. 1602) 0512b14 - 0512b18: 行如是以時行無過處是所行具足 [show] (1 hit)
顯揚聖教論 (No. 1602) 0512b19 - 0512b29: 隨小學處犯已可出者皆名微細罪復次若犯已少用功出者微細罪若於此中深見怖畏謂勿令我因此犯故便不堪任得所未 [show] (4 hits)
顯揚聖教論 (No. 1602) 0512c01 - 0512c13: 經由如是受一切學處故得別解脱律儀從是已後於諸所善學處無有毀犯設有毀犯即如法出若於先所誓受學處不善不達 [show] (2 hits)
顯揚聖教論 (No. 1602) 0512c14 - 0513a04: 解脱律儀觀他増上功徳稱相何以故由他見此軌則所行具足相故未信者信已信者増長由未信者依此信故心無輕毀無惡 [show] (6 hits)
顯揚聖教論 (No. 1602) 0513a05 - 0513a16: 別解脱律儀所攝尸羅説増上戒學依増上戒學故能修増上心學及増上慧學由依此故能令一切苦永盡出離如是出離先依 [show] (3 hits)
顯揚聖教論 (No. 1602) 0513a17 - 0513a28: 住此差別義如前已説是増上心學差別分別増上慧學差別分別者若比丘於苦聖諦如實知苦於集聖諦如實知集於苦滅聖 [show] (2 hits)
顯揚聖教論 (No. 1602) 0513b14 - 0513c17: 由初中後隨順學處是故爲隨順學法此十法中先因一種隨順増上戒學最勝餘之九種隨順増上心學増上慧學最勝 [show] (1 hit)
顯揚聖教論 (No. 1602) 0513c18 - 0513c24: 故由行故者謂苦遲通行名下品學苦速通行及樂遲通行名中品學樂速通行上品學由方便故者不殷重方便及不無間方便 [show] (6 hits)
顯揚聖教論 (No. 1602) 0514a19 - 0514a28: 證義故是故此四種法説瑜伽 [show] (1 hit)
顯揚聖教論 (No. 1602) 0514b08 - 0514b19: 不暴惡受之所隨行如是爲尋思諸欲自相尋思共相者謂尋思諸欲生苦乃至求不得苦平等平等隨逐隨縛受用欲者雖復諸 [show] (2 hits)
顯揚聖教論 (No. 1602) 0514b20 - 0514c10: 尋思諸欲墮黒品類如是爲尋思品類 [show] (1 hit)
顯揚聖教論 (No. 1602) 0514c11 - 0514c13: 多諸災横多諸過患如是爲尋思於時 [show] (1 hit)
顯揚聖教論 (No. 1602) 0514c14 - 0515a06: 不應思議不應分別如是爲尋思道理如是六種了知諸欲麁相已又復了知初靜慮靜相謂於初靜慮中無如欲界極麁重相由 [show] (4 hits)
顯揚聖教論 (No. 1602) 0515a07 - 0515a11: 麁靜之相數起勝解是故爲勝解作意 [show] (1 hit)
顯揚聖教論 (No. 1602) 0515a12 - 0515b01: 煩惱能對治道倶生作意遠離作意攝樂作意者謂已斷欲界初分煩惱及已遠離彼品麁重於後勝品斷及遠離起於喜樂又於 [show] (3 hits)
顯揚聖教論 (No. 1602) 0515b02 - 0515b07: 竟一切煩惱對治作意是方便究竟作意 [show] (1 hit)
顯揚聖教論 (No. 1602) 0515b08 - 0515b12: 根本初靜慮倶生作意是方便究竟果作意如初靜慮有七種作意如是第二第三第四靜慮乃至非想非非想處定如其所應盡 [show] (1 hit)
顯揚聖教論 (No. 1602) 0515c02 - 0515c17: 於諸學處慢緩修習如是極沈下極浮散者如有一人僻執所受非處生悔於不應悔處而生悔故於他人所非處而生陵蔑之心 [show] (3 hits)
顯揚聖教論 (No. 1602) 0515c18 - 0515c24: 或唯願證利養尊敬如是爲發起邪願犯軌則攝者如有一人於諸威儀或於所作或於方便修善品中如前所説凡有所行違於 [show] (2 hits)
顯揚聖教論 (No. 1602) 0515c25 - 0516a23: 所忌憚嚴飾其身稱揚己及與種姓或復多聞或廣持法爲得利養及恭敬故而爲他人宣説諸佛及佛弟子所演之法或自説己 [show] (2 hits)
顯揚聖教論 (No. 1602) 0516a24 - 0516b03: 修自苦行是第二邊如是爲墮於二邊 [show] (1 hit)
顯揚聖教論 (No. 1602) 0516b04 - 0516b13: 究竟淨故不能出離如是爲不能出離違越所受者如有一人都無羞恥曾不顧惜沙門儀範違毀禁戒行諸惡法内懷朽爛隨順 [show] (2 hits)
顯揚聖教論 (No. 1602) 0516c18 - 0516c19: 如前所説十波羅蜜多是到彼岸行 [show] (1 hit)
顯揚聖教論 (No. 1602) 0516c20 - 0516c22: 種尋思四種如實遍智是菩提分行 [show] (1 hit)
顯揚聖教論 (No. 1602) 0516c23 - 0516c28: 者謂如前所説六種神通神通行成熟有情行者謂如前所説二種無量一所調伏無量二調伏方便無量復有六種成熟一成熟 [show] (2 hits)
顯揚聖教論 (No. 1602) 0517b15 - 0517b18: 用者略而言之十種自在爲功用何者爲十一壽自在二心自在三衆具自在四業自在五生自在六願自在七勝解自在八神變 [show] (1 hit)
顯揚聖教論 (No. 1602) 0517b19 - 0517b25: 便者略而言之四種變化爲方便一未成熟者令成熟故現諸菩薩所行行變化二已成熟者令解脱故於三千大千世界百拘胝 [show] (1 hit)
顯揚聖教論 (No. 1602) 0517c08 - 0517c14: 五法非餘有情所共有故爲殊特 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.