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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700..4715 4716 4717 4718 4719 4720 4721 4722 4723 4724 4725 4726 4727 4728 4729 4730 4731 4732 4733 4734 4735 ..4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

華嚴五教章匡眞鈔 (No. 2344) 0480c25 - 0481b21: 三各有體性耳此但得知相宗有三體別不曉性宗更無別體也今詳倶舍頌云識謂各了別此有六種眼識乃至意識由即六識身 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0481b22 - 0482c28: 依　孔目有二義此初約相中辨成就義也文要問答曰依三乘教初教文中立有異熟頼耶受熏成種所以知之故無性攝論云今 [show] (44 hits)
華嚴五教章匡眞鈔 (No. 2344) 0483a06 - 0483a06: 　　　五相應心所　　　五　根 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0483a08 - 0483a08: 　　　六相應心所　　　自心王 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0483a09 - 0483a09: 　　　七相應心品　　　末　那 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0483a10 - 0483a10: 　　　八相應心品　　　頼　耶 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0483a11 - 0483a26: 器即以所變爲自所縁行相杖之而得起故此等誠證非一而止然復古等據問明鈔用唯識文而以茫不曉義起盡故不足爲援耳 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0483a27 - 0485c26: 聲聞未達法空權擧異熟相漸引小乘變易生死漸向細滅初教始門實則不然若據實理一切縁起不離法界所成理事是法界能 [show] (45 hits)
華嚴五教章匡眞鈔 (No. 2344) 0485c27 - 0486a18: 故是故所立頼耶生滅等相皆是密意不令如言而取故會歸眞也　義苑云指其聖意用遣執情文折薪云正令彼捨執而玄通之 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0486a19 - 0488a25: 不得厭苦樂求涅槃眞妄相依方能造作一切諸法以共作故攝法從情皆是妄爲攝法從本皆眞心作如人夢中所爲諸事攝事從 [show] (25 hits)
華嚴五教章匡眞鈔 (No. 2344) 0488a26 - 0488b12: 眞俗但有二義無有二體相融無礙離諸情執是故論云智障極盲闇謂眞俗別執此之謂也　上來問答具如中卷三性章中逐文 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0488b13 - 0488b24: 如二義内前始教中約法相差別門故但説一分凝然義也此終教中約體相鎔融門故説二分不二之義此義廣如起信義記中説 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0488b25 - 0488c17: 本論曰此中何者依他起相謂阿頼耶爲種子虚妄分別所攝諸識乃至云何以和由教及理應可以知此中教者如十地經薄伽梵 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0488c18 - 0489b08: 即種子識無始時來展轉相續親生諸法故名爲因述記云解爲因用種現識中是種子識雖復現行亦名因相能生諸法種子親故 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0489b09 - 0489b27: 即一切法唯一眞心差別相盡離言絶慮不可説也　義苑云此教唯顯絶待靈明故不明縁起識相故眞如門云一切法從本已來 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0489b28 - 0489c16: 是此門也以其一切染淨相盡無有二法可以融會故不可説爲不二也　孔目云三乘眞如復有二門一頓教門者如維摩經不二 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0489c17 - 0491c10: 縱言似圓義意實偏不可相濫如前已辨義苑云即約下總明法體法界下彰義用一即下略明二玄相即自在主伴圓融顯其相即 [show] (83 hits)
華嚴五教章匡眞鈔 (No. 2344) 0491c11 - 0492a07: 五對初一約能依所依不相知等次文殊問徳首言如來唯覺一法云何乃説無量諸法第二教化甚深前明攝心入理此辨後智救 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0492a08 - 0492a17: 逐機宜而別化遂分彼教相之異也約義判教根蔕乎此此解於約法中談教相異與下約機相濫故耳復古云初義下即縁起理實 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0492a18 - 0493a01: 於二乘不宜説但由義義相應故説名不釋義二攝理從事者亦隱攝實理從識縁起事判于始教有門若遣蕩此事即是空門故茲 [show] (27 hits)
華嚴五教章匡眞鈔 (No. 2344) 0493a02 - 0493a23: 末不壞末而恒本故五義相融唯一心轉也　義苑云法義相收本末交映使 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0493a24 - 0493c07: 問答耶故知非矣今問法相亦立遣相證性識謂識言所表具有理事事爲相用遣而不取理爲性體應求作證即證理性何故但云 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0493c14 - 0494c15: 姓二持義者各自任持不相雜亂猶如城邑任持所有有情非情也三性義者各有自體性故以此三義名之爲界大乘准解淨影義 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0494c16 - 0495a12: 於教法縁覺不依藉於事相聲聞鈍根四向四果不能一觀相續究竟數出功息故判多果縁覺利根一向相續未滿一果一觀滿足 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0495b12 - 0495c18: 定非諸法種子准此等文相宗所立雖本有種尚屬有爲不許常法空理隨縁是故佛地論説雖諸經中宣説一切有情之類皆有佛 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0495c19 - 0496a20: 五問三答與瑜伽等文多相似然佛性論本有清淨佛性爲正道理當終教義瑜伽無性是始教義按顯揚論成立種性差別有性四 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0496b13 - 0497b07: 諸菩薩六處殊勝有如是相從無始世展轉傳來法爾所得習所成者謂先串習善根所得文在第三十五即本地分菩薩地種性品 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0497b16 - 0498b18: 切聖人以此爲因　若據相宗如上已解此約今家意欲始教終門引前攝歸乎後故引梁論證意在干此諸解徒紛紜耳義苑云本 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0498b19 - 0498b19: 説性爲先習爲後　此斥相宗偏 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0498c06 - 0499b15: 義苑云約位分性習之二相言堪任者賢位之前也謂成就菩薩功徳任持一切佛法種子故今謂不然若但言堪任者即十信位既 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee