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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700..4713 4714 4715 4716 4717 4718 4719 4720 4721 4722 4723 4724 4725 4726 4727 4728 4729 4730 4731 4732 4733 ..4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

 

華嚴五教章匡眞鈔 (No. 2344) 0458c04 - 0459a17: 一者同時具足相應門此上十義同時相應成一縁起無有前後始終等別具足一切自在逆順參而不雜成縁起際此依海印三昧 [show] (18 hits)
華嚴五教章匡眞鈔 (No. 2344) 0459a18 - 0459b11: 二者一多相容不同門此上諸義隨一門中即具攝前因果理事一切法門如彼初錢中即攝無盡義者此亦如是然此一中雖具有 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0459b12 - 0460a15: 十方入一亦無餘世界本相亦不壞無比功徳故能爾然此一多雖復相含容受自在無礙仍體不同也所由如上錢義中釋此有同 [show] (36 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460a16 - 0460b17: 修諸度諸地功徳行　至相云故此經歎初發心功徳云彼一念功徳深廣無邊際如來分別説窮劫不可盡此即明其一即一切成 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460b18 - 0460c18: 無盡義者即其事也　至相云問若如是相即到復相入成其無盡復無盡者此乃渾無壃界何始何終何因何果耶答此據法界縁 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460c19 - 0461a05: 心即作佛者即其事也至相云問如前明果徳絶於説相云何十信終心即具佛果徳用耶若十信同果徳者即果徳是可説之相何 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461a06 - 0461b03: 體等門中亦准思之　至相所柬三門不同如上已引孔目云普賢因果不從凡夫世間剋得何以故若未成則不説普賢若已成則 [show] (11 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461b04 - 0461c08: 徳故不可説其邊量　至相云問若一地即攝一切諸地功徳一即一切初即攝後者一門即具何用餘門耶答若無餘門一門即不 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461c09 - 0462a01: 思議佛法爲一縁起以六相總別等義而用括之明知因果倶時相容相即各攝一切互爲主伴深須思之此事不疑　義苑云初偈 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0462a02 - 0462a20: 云云無量廣如經文　至相云問既言久修始得者云何言一念得耶答言久修行善根者即在三乘教攝從三乘入一乘即是一念 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0462a21 - 0462b13: 縁起得此即得彼由彼此相即故若不得者因即不成因何以故不得果故非因也　至相云以後望初初念即是成何故以因果相 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0462b14 - 0463a11: 問上言果分離縁不可説相但論因分者何故十信終心即辨作佛得果法也答今言作佛者但初從見聞已去乃至第二生即成解 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463a12 - 0463b22: 有前後具足一切耳　至相云此中通辨一念成佛佛義者若小乘説要三大阿僧祇劫滿百劫修行相好業始得成佛行若未滿意 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463b23 - 0463b27: 宜須思之此即第三諸示相即自在門訖　義苑云一念同劫者延促無礙由法融通故時無盡也宜須思之者示觀修忌落其情識 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0463b28 - 0464a07: 從喩異前耳此上諸義體相自在隱映互現重重無盡至相云此約譬以明亦復具有教義等十門如梵網經即取梵宮羅網爲喩今 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0464a14 - 0464a18: 云云無量廣如經辨　至相引此偈云故於微塵現國土國土微塵復示現所以成其無盡復無盡文義苑云末後擧一例餘文在第 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0464a19 - 0464c13: 界但此可去情思之　至相云此即是其法界縁起如智如理實徳如此非即 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0464c14 - 0465a12: 五者微細相容安立門此上諸義於一念中具足始終同時前後逆順等一切法門於一念中炳然同時齊頭顯現無不明了猶如束 [show] (13 hits)
華嚴五教章匡眞鈔 (No. 2344) 0465a13 - 0465a27: 中住宜可如理思之　至相云故普賢品云一切諸世界入於一微塵中世界不積聚亦復不離散故知若與普相應能於一微塵中 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0465a28 - 0465b07: 並別不同宜細思之　至相問答全同今章問前既揀三門不同竟何重出耶答上第三門中但就同體相即中相入義以分門別今 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0465b08 - 0465c06: 覆顯了倶時成就也　至相云此約縁起説也綱目云縁起有無各不並故有 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0465c07 - 0466c04: 不現前祕密受記等　至相云是故如來於一念中八相成道生時即是滅時同時倶成故所以稱祕密又眼根入正受即是顯於色 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0466c05 - 0470a15: 何以故見此不見彼故不相知故雖不相知見然此成彼成故名倶成也應如是準思之　至相云如似十數一即十一即是顯二三 [show] (68 hits)
華嚴五教章匡眞鈔 (No. 2344) 0470a16 - 0471a08: 起具徳故異三乘耳　至相云此約心説所言唯心迴轉者前諸義教門等並是如來藏性清淨眞心之所建立若善若惡隨心所轉 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0471a09 - 0471c08: 莊周夢喩可知乃至縁起相由故法性融通故如前已引由此唯心迴轉門爲玄門所以故探玄等旨歸不立之而有主伴圓明具徳 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0471c09 - 0471c20: 若依頓教唯一眞心差別相盡若依圓教唯一法界性起心亦具十徳等然性起品中廣明十種大喩如虚空譬乃至破微塵出經卷 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0471c21 - 0472b26: 經中説十種寶王雲等事相者此即諸法門也顯上諸義可貴故立寶以標之 [show] (20 hits)
華嚴五教章匡眞鈔 (No. 2344) 0472b27 - 0473a11: 攝餘門無不皆盡應以六相方便而會通之此可準　義苑云融成一致成大縁起也言十門與本文等者謂毎一門既帶同時等十 [show] (11 hits)
華嚴五教章匡眞鈔 (No. 2344) 0473a12 - 0474a01: 起義耳又於其中諸餘法相及問答除疑等與彼三乘或同或異所目所流爲方便等廣如經論疏鈔孔目及問答中於彼釋矣與彼 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0474a02 - 0474c03: 非現佛身又隨機少説一相一寂一味理等故非窮盡説也何以故三乘以此無窮爲過失故然此一乘以無窮爲實徳故耳　義苑 [show] (5 hits)

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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.