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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700..4712 4713 4714 4715 4716 4717 4718 4719 4720 4721 4722 4723 4724 4725 4726 4727 4728 4729 4730 4731 4732 ..4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

華嚴五教章匡眞鈔 (No. 2344) 0449c04 - 0449c10: 一　此乃約十數明異體相入門有順數向上去逆數　向下來兩種十門異體相即門亦然并前有四種　十門同體門中指入相 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0449c11 - 0450b17: 於中先明相入初向上數十門一者一是本數何以故縁成故乃至十者一中十何以故若無一即十不成故即一有全力故攝於十 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0450b18 - 0450c01: 錢中準以思之此約異門相望説耳　義苑云如是本末者一是本門數之始也十是末門數之終也餘一一錢中者本末中間之八 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0450c02 - 0450c22: 謂於無盡大縁起中諸縁相望力用交徹參而不雜故言隨去一縁等者約事則如無一即無二無三等亦如無柱即無梁無椽等以 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0450c23 - 0450c29: 云何得成一多縁起　至相云問既其各各無性何得成其一多耶文復古云既一縁無性多縁亦無性那得成一多縁起文折薪云 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0451a01 - 0451c04: 是故當知一中十十中一相容無礙仍不相是一門中既具足十義故明知一門中皆有無盡義餘門亦如是　至相云答此由法界 [show] (24 hits)
華嚴五教章匡眞鈔 (No. 2344) 0451c05 - 0451c25: 應如是知第一門竟　至相云問此門攝法界爲盡爲不盡耶答亦有盡義亦無盡義何者十中一即是盡一中十具説即無盡也檢 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0451c26 - 0452a18: 苑云異體即義者謂諸縁相望全體形奪多縁無性爲一所成是故多即一由一有體能攝多由多無性潜同一又一無性爲多所成 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0452a19 - 0452b01: 至相云次明一即多多即一十住品文者還同前門中向上去向下來也如以一即十縁成故若一非十十不成也從上向下來亦如 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0452b02 - 0452b23: 得一明知一即十又若不相即縁起門中空有二義即不現前便成大過謂自性等思之可知下内體門内準此知之餘門準可知耳 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0452b24 - 0452c13: 妄執矣應如是準知　至相云問若一即十此乃無有十耶得言一之與十乃言以即故得成耶答一即十即非一者非是情謂之一 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0452c14 - 0452c26: 無障礙故皆得如是　至相云問若一多要待縁成者爲是同時爲是先後耶答縁成故常同時而先後所以然者一即十十即一故 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0452c27 - 0453a23: 問如上所説去來義其相云何答自位不動而恒去來何以故去來不動即一物故但爲生智顯理故説去來等義耳若廢智一切不 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0453a24 - 0453b16: 智及與法舊來成故　至相云問若約智故其本有者以智照故本有答如室中空開門見時此空即是本有如涅槃經見佛性已即 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0453b17 - 0453c07: 大段第一異體門訖　至相云問亦得是始有以不答見時始言有不見不言有故亦名始有問答一多之時由智照故通本有及本 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0453c08 - 0454b19: 皆各如是準例思之　至相云二明同體門者還如前相似還明一中多多中一一即多多即一今就一中門説者還明向上去向下 [show] (11 hits)
華嚴五教章匡眞鈔 (No. 2344) 0454b20 - 0454c12: 也餘九門準例知之　至相云次明同體門中一即十還言一者一縁成故一即十何以故若十非一一不成故一即十既爾一即二 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0454c13 - 0454c26: 中既有十然是十復自迭相即入重重成無盡也然此無盡重重皆悉攝在初門中也　至相云問此明一體即十爲攝法盡以不答 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0454c27 - 0455b09: 極法界無不攝盡耳　至相云問爲自門無爲爲攝餘門亦無盡耶答一無盡餘亦無盡若餘不盡一亦不盡若成一一切即成若不 [show] (13 hits)
華嚴五教章匡眞鈔 (No. 2344) 0455b10 - 0456a01: 故由餘異門如虚空故不相知故自具足故更無可攝也此但隨智而取一不差失也　至相云成一之義於三四義由若虚空即是 [show] (25 hits)
華嚴五教章匡眞鈔 (No. 2344) 0456b18 - 0457a13: 立十義門以顯無盡　至相云此下明約法會理者凡十門就此十門亦一一之門皆復具十會成一百文旨歸云探玄全同夫以義 [show] (18 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457a14 - 0457b02: 一切教義餘下準之　至相云所言十者一者教義乃至九逆順體用十隨生根欲性所言教義者教即是通相別相三乘五乘之教 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457b03 - 0457b21: 理事即攝一切理事　至相云若三乘教辨即異事顯異理如諸經擧異事喩異理若此宗即事是理如入法界等經文是體實即是 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457b22 - 0457b28: 因果即攝一切因果　至相云修相爲因契窮爲果復古旨歸云謂辨菩薩生了等因及現如來智斷等果亦是普賢圓因舍那滿果 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457b29 - 0457c15: 人法即攝一切人法　至相云文殊顯其妙慧普賢彰其稱周明人即法也復古旨歸云謂佛菩薩師弟等人顯説法界諸法門海義 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457c16 - 0457c18: 即攝一切師弟法智　至相云開發爲師相相承即弟子也義苑復古義苑云即是上人法中別義 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457c19 - 0458a04: 即攝一切主伴依正　至相云擧一爲主餘即爲伴主以爲正伴即是依折薪復古旨歸云謂蓮華藏界并樹形等無邊異類諸世界 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458a05 - 0458a13: 切逆順體用自在等　至相云即是成壞義也復古旨歸云謂文中現五熱入法界品進求國方便命婆羅門衆鞞婆須密女説阿衆 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0458a14 - 0458b04: 攝一切法成無盡也　至相云然此十門體無前後同時相應既其具此十門餘因陀羅等九門亦皆具此十門何但此十門其中一 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458b05 - 0458c03: 而列名次第亦異於彼至相今不依至相者以賢首所立有次第故廣如彼明取捨之意然刊定記則分徳相業用各有十玄今明徳 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee