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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600..4660 4661 4662 4663 4664 4665 4666 4667 4668 4669 4670 4671 4672 4673 4674 4675 4676 4677 4678 4679 4680 ..4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

華嚴五教章問答抄 (No. 2340) 0686a12 - 0686b03: 住種性事自他宗一同性相所定也云可　答瑜伽唯識之性相法相一家之定判以法爾無漏種子爲本性住種性事不及異端雖 [show] (6 hits)
華嚴五教章問答抄 (No. 2340) 0686b21 - 0686c07: 果何等爲十一者持二者相○十者建立云何名持謂諸菩薩自乘種性最初發心及以一切菩提分法是名爲持文 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0686c26 - 0687a02: 發心之因爾者此記付文相相順引發心品之文計也非限具種性之言本性住也 [show] (2 hits)
華嚴五教章問答抄 (No. 2340) 0687a08 - 0687a17: 持方能發心即加行持亦相應也故知堪任正是種性位然下以第二勝解行住爲堪任位亦反驗性習具於第一種性住也故得約 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0687a18 - 0687b06: 性者聞熏所成也云事性相所定也縱雖依終教之義立新熏之五性五教義相既各別也何取瑜伽説相性習同時之義可釋成乎 [show] (4 hits)
華嚴五教章問答抄 (No. 2340) 0687b17 - 0687b23: 種性位云云如何　答至相大師要問云若依三乘始教○若直進及迴心二人修行滿十千劫任堪任地者並皆成佛文此文分明 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0687b24 - 0687c13: 住乎但瑜伽論三持未必相當一位只依有自乘種性有大勢力於大菩薩等有所堪任故名堪任持此堪任義自輕毛初心可有之 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0687c14 - 0688a01: 持方能發心即加行持亦相應也故知堪任正是種性位然下以第二勝解行住爲堪任亦反驗性習具於第一種性住也故知得約 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0688a02 - 0688a18: 一種性住十信位也則不相違若爾却違瑜伽種性爲堪任持只由此義至堪任方能任持前自乘種性亦不相違文此記心瑜伽堪 [show] (2 hits)
華嚴五教章問答抄 (No. 2340) 0688a19 - 0688b16: 良以此二互成縁起無二相故等云云如解釋者經論二種性同體也見云何　答瑜伽之二種性二種之子也云事自他宗共許之 [show] (3 hits)
華嚴五教章問答抄 (No. 2340) 0688c23 - 0689a14: 地持所説二種種性不可相監　案云章家之意如章可知文　集成云又經下二會前後種性之言亦具性習○亦是互擧者經擧 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0689a27 - 0689b27: 二性配立既別門也不可相關次先徳之心者以地上新熏無漏之種子名習所成事是亦別途義門也不可相違　難云有串習行 [show] (2 hits)
華嚴五教章問答抄 (No. 2340) 0690a26 - 0690b20: 性見況煗必至涅槃者性相所定何煗位已上不立定性乎進退不明　答當章心依性習縁起之義門爲會瑜伽等法爾本有之定 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0690b21 - 0690c10: 義門也次倶舍論小乘法相別途之義勢也雖三乘因行各別同證二涅槃之果與順解脱分善根生已三乘種性顯故引證依習成 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0690c11 - 0691a09: 祖同會瑜伽等五性立義相違有何故乎　二次唯識論中付種子唯本有唯新熏新古合生之三義中唯新熏師依二障之種子新 [show] (3 hits)
華嚴五教章問答抄 (No. 2340) 0691a10 - 0691a27: 宗下第二會通二宗合不相違然此會者恐於後學宗計是非以生過患故後會通雖復會通權實不失○言新熏則五本有無二者 [show] (2 hits)
華嚴五教章問答抄 (No. 2340) 0691b11 - 0691b22: 槃經等釋了云此上初教相宗事中建立五性定別文章煗頂忍等名爲性地云云智論七十五云一乾惠地○二性地四善根也取 [show] (2 hits)
華嚴五教章問答抄 (No. 2340) 0691b23 - 0691b28: 種性云云爾者立義引證相違云何　答智論心煗位已上成聖人之種性故四善根位通名性地雖然以善戒經准據忍不墮惡趣 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0693a29 - 0693c03: 判也唐經三十第八眞如相迴向中説眞如之百門徳第九十六徳云無有少法而能懷亂令其少分無非覺悟文　大疏五下　云 [show] (6 hits)
華嚴五教章問答抄 (No. 2340) 0693c04 - 0694a22: 答有情之覺性融非情之相故下章種性甚深通依及正云云玄記第十六佛性及性起皆通依正云也　難云若性相相融之義者 [show] (23 hits)
華嚴五教章問答抄 (No. 2340) 0694a23 - 0694c02: 理智交徹心境既爾境境相望心心互研文　抄五上云一鏡喩境一鏡喩心燈喩本智○言本智雙入者智性色性本無二故知一 [show] (3 hits)
華嚴五教章問答抄 (No. 2340) 0694c24 - 0695a20: 謗大乘者也云思經論説相闡提等三類無諍一體也見若云爾者涅槃經現病品畢竟死之中出謗大乘五逆罪一闡提三種人是 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0695a21 - 0695b05: 不生現行非斷種體亦不相違現行有三一自性善謂善十一二相應善謂與信等相應心心所遍行等三起善謂身語色聲今起邪 [show] (3 hits)
華嚴五教章問答抄 (No. 2340) 0695b06 - 0695b09: 一云但由安立現行善根相應相續名斷善根非由永拔彼種子故文　對法第一云唯欲界上上品邪見能斷善根非銖故文 [show] (2 hits)
華嚴五教章問答抄 (No. 2340) 0695b18 - 0695b22: 兒一白一黒不平等者不相應云事歟無因爲論故三者失同外道云云 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0695c13 - 0695c13: 答七　四何以下答自語相違違 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0696a06 - 0696a06: 　三如其下自語相違違 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0696a14 - 0696a18: 二難者以後二難中自語相違但遮救而已損否違理但立理以行皆總答中之通唯前二難是彼所立正義故今反質破也文 [show] (1 hit)
華嚴五教章問答抄 (No. 2340) 0696b11 - 0696c11: 増減也　付之且若約事相差別者雖衆生界多漸漸成佛豈無減之義歟是以清涼大師解釋中義則有減但未盡故云云如解釋 [show] (5 hits)
華嚴五教章問答抄 (No. 2340) 0696c17 - 0697a03: 照著末學之徒下結彈法相師已如玄中而云但謂者然其所三亦有此義但非究竟耳以生界有二義一者性義即衆生是法界義 [show] (7 hits)

Produced by： The SAT Daizōkyō Text Database Committee