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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900..2985 2986 2987 2988 2989 2990 2991 2992 2993 2994 2995 2996 2997 2998 2999 3000 3001 3002 3003 3004 3005 ..3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]


 

弘明集 (No. 2102) 0024a24 - 0024b12: 不析以聖言多採譎怪以扶翼得無似以水濟水耶又云物無妄然必以類感常善以救善亦從之勢猶影表不慮自來斯言果然 [show] (1 hit)
弘明集 (No. 2102) 0024b13 - 0024c06: 師將遁行人言肆乎豈其迫居吾語子聖人在上不與百神爭長有始有卒焉得無死之地夫辯章幽明研精庶物及初結繩終繁 [show] (1 hit)
弘明集 (No. 2102) 0025a23 - 0025a29: 強仁若一之正位將眞僞冒莊周云天下之善人寡不善人多其分若此何謂皆是 [show] (1 hit)
弘明集 (No. 2102) 0026a07 - 0026a10: 不析之聖言多採譎怪以扶翼得無似以水濟水乎 [show] (1 hit)
弘明集 (No. 2102) 0026b18 - 0026c08: 欲嗛則爭求給則恬爭則相害恬則安網罟之設將蠲害以取安乎且畋漁 [show] (2 hits)
弘明集 (No. 2102) 0026c29 - 0027a01: 答曰豈其迫居吾語子聖人在上不與百神爭長有始有卒焉得無死之地云云 [show] (1 hit)
弘明集 (No. 2102) 0027a02 - 0027a10: 釋曰豈其迫一何務徳居吾語子又何壯辭凡爲物之長豈爭之所得非唯不爭必將下之不可見尊冠百神便謂與百神爭長無 [show] (1 hit)
弘明集 (No. 2102) 0027b19 - 0027c08: 賢愚壽夭還復其物自然次毫分不差與運泯復不成不知遐哉邈乎其道冥矣天地雖大渾而不亂萬物雖衆區已別矣各自其 [show] (1 hit)
弘明集 (No. 2102) 0027x08 - 0027x08:  Footnote  想=<三><宮> [show] (1 hit)
弘明集 (No. 2102) 0027x14 - 0027x14:  Footnote  相=貫<三><宮> [show] (1 hit)
弘明集 (No. 2102) 0028a07 - 0028a20: 形也五藏六府四支七竅與爲一故所以爲生當其受生則五常殊授是以支體偏病耳目互缺無奪其爲生一形之内其猶如茲 [show] (3 hits)
弘明集 (No. 2102) 0028b10 - 0028b16: 可究也夫神形未嘗一時相違違則無神矣草木之無神無識故也此形盡矣神將安附而謂之不滅哉苟能不滅則自乖其靈不 [show] (4 hits)
弘明集 (No. 2102) 0028b17 - 0028b27: 是火所寄非其本也神形相資亦猶此矣相資因生塗所由耳安在有形則神存無形則神盡其本愡恍不可言矣請爲吾子廣其 [show] (3 hits)
弘明集 (No. 2102) 0028b28 - 0028c02: 之與獨照其理常一雖曰相資而本不關佛理所明而必陶鑄此神以濟彼形何哉 [show] (2 hits)
弘明集 (No. 2102) 0028c03 - 0028c08: 宅必生則照感爲一自然相濟自然相濟則理極於陶鑄陶鑄則功存功存則道行如四時之於萬物豈有心於濟哉理之所順自 [show] (3 hits)
弘明集 (No. 2102) 0028c09 - 0028c16: 難曰形神雖異自然濟則敬聞矣子既譬神之於形如火之在薪薪無意於有火火無情於寄薪故能合用無窮自與化永非此薪 [show] (2 hits)
弘明集 (No. 2102) 0028c17 - 0028c28: 後理可盡也所謂形神不資則其異本耳既以爲生生生之内各周其用苟用斯生以成罪福神豈自妙其照不爲此形之用耶若 [show] (1 hit)
弘明集 (No. 2102) 0028c29 - 0029a09: 玄遠至理無言髣髴其宗與爲悟而自末徴本動失其統所以守此一觀庶階其峰若肆辯競辭余知其息矣 [show] (1 hit)
弘明集 (No. 2102) 0029a19 - 0029c18: 禽獸昆蟲皆以雄雌交揆生生之有長長之有老老之有死若四時之代謝 [show] (1 hit)
弘明集 (No. 2102) 0029c24 - 0030a09: 神器而禮寔惟隆豈是虚崇重義存君御而已沙門之所以生國存亦日用於理命豈有受其徳而遺其禮沾其惠而廢其敬哉于 [show] (1 hit)
弘明集 (No. 2102) 0031a04 - 0031b09: 來之與堯孔發致雖殊潜影響出處誠異終期則同詳而辯之指歸可見理或有先合而後乖有先乖而後合先合而後乖者諸佛 [show] (2 hits)
弘明集 (No. 2102) 0031c02 - 0032a15: 可言今於不可言之中復與而依俙神也者圓應無主妙盡無名感物而動假數而行感物而非物故物化而不滅假數而非數故 [show] (3 hits)
弘明集 (No. 2102) 0032a16 - 0032b08: 退居之賓歩朗月而宵遊與共集法堂因而問曰敬尋雅論大歸可見殆無 [show] (1 hit)
弘明集 (No. 2102) 0032b17 - 0032c13: 不拔則事未愈應而形理資其道微明世習未移應徴難辯袒服既彰則形隨事感理悟其心以御順之氣表誠之體而邪正兩行 [show] (2 hits)
弘明集 (No. 2102) 0032c28 - 0033b08: 之與周孔發致雖殊而潜影響出處誠異終期則同但妙迹隱於常用指歸昧而難尋遂令至言隔於世典談士發殊塗之論何以 [show] (2 hits)
弘明集 (No. 2102) 0033b19 - 0034a15: 則泯一玄觀交兵則莫逆遇傷之豈唯無害於神固亦無生可殺此則文殊 [show] (5 hits)
弘明集 (No. 2102) 0034b04 - 0034c25: 者若利害交於目前而頓傾奪神機自運不待慮而發發不待慮則報不旋 [show] (2 hits)
弘明集 (No. 2102) 0034x13 - 0034x13:  Footnote  想=<三><宮> [show] (1 hit)
弘明集 (No. 2102) 0035a14 - 0036a04: 機巧異端以濟生業或占孤虚妄論吉凶或詭道假權要射時意或聚畜委積頤養有餘或抵掌空談坐食百姓斯皆徳不稱服行 [show] (6 hits)
弘明集 (No. 2102) 0036c16 - 0037a17: 何酷如之可謂亡我陷彼與倶禍是以盲聾瘖唖之對幽處彌劫之殃調達 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.