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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2359 2360 2361 2362 2363 2364 2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]


 

瑜伽師地論略纂 (No. 1829) 0003a04 - 0003a08: 受初後二解略故不説身應言由此不説心識二地 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0003a09 - 0003a14: 下地無心悶眠者略解麁義彰可知彼卷未自解五重無心中當具顯 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0003a15 - 0003b13: 功徳故頌言倶倶言即顯相應義故應三義如前已説地體亦有三義有評家有無心地有五義有實義釋名如釋如是即顯五識 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0003b14 - 0003c12: 三慧如次配之既於無漏續修慧即成聞思聞思此念内成無爲故爲地體修慧理通故不待説取所成果爲地體故泰師云八地 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0003c20 - 0004a07: 故識最勝故次三地是境相下上麁細境異故次二地是用定散二時作用別故後二地是位有心無心兩位別故或九爲三前五 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0004a08 - 0004a16: 第四釋妨難者五識云身相應意識不説身應並不言心地識地並如釋論出體中解第一問何故五合立地與意離立亦如釋解 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0004b24 - 0005a10: 中第一卷初半是五識身應地從第一卷半第二三卷合二卷半是意地次七卷是有尋伺等三地次二卷半是三摩呬多地次第 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0005a11 - 0005a21: 了非盡理也此中意説識難了擧所依因及所了果而顯自性自性亦得是因果故若依處門識是果故界門即因雙對根境通因 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0005a22 - 0005b25: 現行是能執所依故亦不違第三解云阿頼耶識與雜染法爲二縁一爲種子二爲所依故今現種二法皆爲彼倶有依二釋唯於 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0005c02 - 0005c09: 六一出眼所縁體二別列三解形顯表義四釋除青黄赤白外餘顯形表色皆是根本四色之差別依四本色立餘差別故皆是假 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0005c10 - 0005c13: 釋表色義中生滅續者不同正量部動及日出論者業由變異者即發業心刹那滅故果隨因變不同正量等先滅後生故先生處 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0005c14 - 0005c18: 或無間者續義有間者間斷也近遠可知或即此處變異生者如禮佛等不離處故釋表業中業用爲依動轉差別者業用者思業 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0005c19 - 0005c20: 者所矚取義所縁者帶行所籌慮義 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0005c26 - 0006a07: 有三一出體二明所縁行相同異三種子差別五識與幾心所應此論下文謂五十三准成唯識略有二説一云有三十除二十三 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0006a10 - 0006a14: 他境因果位別故二自共相處自相故非餘二三去來今唯因非果現在故四間續有二説一云一切位定爾一云不據等流心後 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0006a27 - 0006b11: 故經爾所時眼意二識恒相續轉意地第二六七八識同依意根略去識身應三語故但言意又實義門雖有八識然隨機門但有 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0006b15 - 0006b20: 差別轉後嗢拕南曰色聚相應品世及與縁善等差別門巧便事爲後差別門有三一三性別二増處別三釋處名別故有十門初 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0006b21 - 0006c03: 於前種子能依止性更互依二倶名心由種子具積集義故名心現行是種子所集起故名心 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0006c10 - 0006c27: 識所依七八及七八更互依倶意處故並名爲意由此論云倶有依謂意若不爾者何簡別心意識三有依無依而今通言倶有依 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0007a05 - 0007a09: 此第八心既通種現種現依更互無失 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0007a10 - 0007a29: 四説一云縁第八識體及相應法二云但縁第八識見二分三云但縁第八現識及種四云唯縁第八識見分如彼疏釋縁見之義 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0007b01 - 0007b24: 時同體別四各別種生五相應六有行等此説五十三諸心所法對法説五十五百法顯揚説五十一如對法第一疏會并解諸門 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0007b25 - 0007c06: 有行相者謂行解相状唯有爲縁非無爲縁無分別智無相状故如識自影有二行相一影像相分取本質境行解故二即見分取 [show] (15 hits)
瑜伽師地論略纂 (No. 1829) 0007c07 - 0008a01: 文有七一境分齊二自共相共無體唯假建立如唯識第二疏釋三世四斷續五爲轉隨轉發業爲因等起名轉爲刹那等起名隨 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0008a02 - 0008a10: 處所施設故各別名其實似七分別以尋伺或五七八識爲體任運分別是五七八識故七唯有漏有通無漏唯識第七解 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0008c09 - 0008c29: 道或通四諦下邪見通行者非餘要無慚愧倶不怖惡非餘二性要不慈悲衆生樂損害非拔濟依此因力方斷善根故縁力必由 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0009a01 - 0009b13: 受生時謂中有位見後果相便續善根以地獄所依與善根相違故在中有見之可續中有不與善根違故已受彼報須待報終方 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0009b25 - 0009c15: 依増上但説耽定味亦不相違倶舍以福壽相對爲四句准對法以三相對爲四句死此中三法對爲四句死皆如理思 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0009c16 - 0009c27: 性心死後總明二性心死差別死有三位心一正死即末後刹那唯識論説爲第八識對法論説死有末心生有初刹那中有初刹 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0009c28 - 0010b15: 先起二明死因三明善惡相四明潤生相五明解支節六明根沒頓漸七明死名差別八上下捨初文中三縁先起一先所造業強 [show] (16 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.