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菩薩藏頓教一乘海義決 (No. 2631) 0482b09 - 0482b12: 異又生正在捨身他世無生總通現當益故又法忍且擇有智根往生總攝利鈍信故云云然據實論互得其理證生即當得生故 [show] (2 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0482b13 - 0482c02: 證生起縁正念歸依即悟無生爾時心自有三種義至此方説其三名耳何者聞佛勒故至心二見佛應故信心決定二心既發迴 [show] (5 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0482c10 - 0483a02: 今時道俗夢目知有信者無論有智無智多聞少解皆非無此利益分也 然疑者云現未捨命何言即生現未離生何名生此皆 [show] (8 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0483a03 - 0483a09: 恩常懷懈謝如渇得泉心厭足非直口言三業專精故不墮彼懈慢失也若其聞名發心不即生者中下下中乃成虚説若其得信 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0483a14 - 0483a20: 此益也 三言冥者幼童無智單信稱名雖未必解是即生是生是不退等亦以大悲偏爲是故韋提素爲此輩請故但能專稱得 [show] (2 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0483a21 - 0483a25: 住行即得此益然善學者無別殊事只知單信解了者但能正念稱名歸依以佛悲願皆盡益耳若對彼輩貢高自擧雖通教藏非 [show] (2 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0483b01 - 0483b07: 雖心心有如此差別所得無生義別也應 [show] (2 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0483b09 - 0483b16: 身得益差別乃至坐時得生者亦可攝前臨終一句亦可通攝現生二句皆有迎接乘臺義故應知 十言當者畢命乘華及生佛 [show] (2 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0483b22 - 0483c01: 實益耳讃曰地前地上元二隨根利鈍超増位等亦此意焉 十三 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0483c02 - 0483c04: 辨雖有此異就往常是一[show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0483c05 - 0483c29: 耳讃曰淨土無生亦無別究竟解脱金剛身等亦此謂也 十五言事者報佛淨土名諸佛家樹下華藏名爲道場一死永絶名[show] (9 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484a01 - 0484a16: 七地亦退或轉五道或沈無餘今從初心尚此理何況賢聖佛力持故云云 言或同者二門雖別所入同故彼入住地此生佛家 [show] (3 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484a18 - 0484b03: 彼深此淺然此於一念成上利七日倍爾復於一行攝彼萬徳五念亦然彼諸度門只是隨縁福智亦非報佛果徳萬劫僧祇不如 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0484b04 - 0484b26: 名亦非是佛種薫心是故佛智法海衆生得道亦復不可思議應知 問曰若爾華嚴占察初心法忍應是頓益與今云何辨其同 [show] (10 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484b27 - 0484c20: 後果如前同歸十方淨土無二乘故三世諸佛一道來故正遍智海常一味故佛家道揚元二故云云故學彼教莫輕此宗若善入 [show] (3 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484c21 - 0485a10: 韋提接足法忍豁然是名縁慈説爲六字法此法爲定機爲定門所標此法被散機爲散門所通二機行雖別專受念佛業未來持 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0485a11 - 0485b06: 之行正定業故然此諸義容取捨盡是觀經宗體相故但其後義最爲宗極兩門之益在稱名故若與而言觀佛教宗亦以迴願往 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0485b07 - 0485b24: 徳去來現佛佛佛相念得今佛念諸佛耶此明如來自住此乘欲以此法亦度衆生此名果乘從果起應故般舟經中亦有此文云 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0485b25 - 0486c19: 助道眷屬略唯二種廣乃無量同類異類各差別故同類即有四種助業五念門等云云異類即有三福六度量門等云云雖有如 [show] (18 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0486c20 - 0486c26: 善迴皆得生隨縁受行亦無所妨但取其言未安自心樂習彼故動失正念還墮雜修廢大利故縱此過不如專正故言隨縁雜善 [show] (3 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0487a01 - 0487c08: 體元是學彼淨業正因然安心正念縁故隨縁雜散不成正因今以正念歸依佛名彼隨此心歸入佛行佛以三力加令清淨轉爲 [show] (7 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0487c09 - 0488a14: 土必須願行若隨少一恐無生理然此六字一聲十聲莫不皆具大願大行一日七日乃至百年即有量願行具足所以不問時節 [show] (8 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0488a15 - 0488b23: 爲別時故善得祖意者請無所昧矣故知佛語誠實都無虚説聞者如教空過者但以雖聞唯願而止未可即生而爲遠縁論主傷 [show] (8 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0488b24 - 0488c07: 叵測欲謂之邪則鴦崛證無生於善來也欲謂之是則四禪成闡提於上慢也何況智願礙門乎況復羊目狗眼見乎唯願二尊諸 [show] (3 hits)
難易二道血脈圖論 (No. 2632) 0488c23 - 0489a25: 法身佛佛同體故言並依爽 問復文本具三徳總名性海酬因三佛總稱彌陀化用三身總爲釋迦故此中義非偏説也 問曰 [show] (1 hit)
難易二道血脈圖論 (No. 2632) 0489a26 - 0489b19: 持佛名號名爲念佛是即上佛智行也漸頓雖殊宗歸自心故攝依心起行一門觀念雖別功歸他力故攝乘願爲縁一道 問曰 [show] (1 hit)
難易二道血脈圖論 (No. 2632) 0489c28 - 0490a04: 意若於漸頓通明其義非少差思之可知云云 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0490b05 - 0490b16: 蒙解脱然衆生障重凡惑由遍攬遇因韋提致請廣開淨土要門顯彰別意弘願云云略抄出世元由本懷所趣於斯顯乎然言大 [show] (3 hits)
華山院家四十八問答 (No. 2633) 0490b18 - 0490c01: 爲來迎尊二佛成一化更無異路焉 般舟讃序云釋迦如來種種方便發起我等無上信心上大利一念信也種種方便教門非 [show] (3 hits)
華山院家四十八問答 (No. 2633) 0490c03 - 0490c04: 化各稱機故望佛本心元二故 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.