SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700..8703 8704 8705 8706 8707 8708 8709 8710 8711 8712 8713 8714 8715 8716 8717 8718 8719 8720 8721 8722 8723 ..8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

華嚴五教章指事 (No. 2337) 0256c11 - 0256c18: 識非即如來但知如來智無量故心亦無量乃至是爲菩薩摩訶薩最初勝行知見如來應供等正覺心乃至復次佛子如來智惠無 [show] (3 hits)
華嚴五教章指事 (No. 2337) 0256c26 - 0256c27: 言三理事無礙門等者終教中具説不生不滅與生滅和合事理無礙阿頼識故 [show] (2 hits)
華嚴五教章指事 (No. 2337) 0257a08 - 0257a18: 速達不動不動法者彼必無退若依大乘如顯揚論等説恐繁不集 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0257a19 - 0257b20: 　答一切界差別可得故無根有情不應理故同類譬喩不應理故異類譬喩不應理故唯現在世非般涅槃法不應理故云何一切 [show] (11 hits)
華嚴五教章指事 (No. 2337) 0257b21 - 0257b27: 薩六處殊勝有如是相從無始世展轉傳來法爾所得是名本姓住種姓習所成種姓者謂先串習善根所得是名習所成種姓此中 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0257c06 - 0258a10: 性斷凡夫性故名聖種性無垢地中行過十地解與佛同故名等覺性如來地中始離一切麁重照窮一地境界故名妙覺性此六皆 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0258a11 - 0258a26: 子性不能起上煩惱纒造無間業或斷善根廣如種姓品説云何菩薩勝解行住謂諸菩薩從初發心乃至未得清淨意樂所有一切 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0258a28 - 0258b08: 名第六第七第八行修集無相三昧名第九行是足成就三昧故名第十行獲得解脱名十一行阿羅漢果名十二行案云既得世第 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0258b09 - 0258b17: 若有聞説生死有過諸法無我涅槃有徳身毛爲竪悲泣墮涙當知彼已植順解脱分善如見得雨場有可生知其穴中先有種子順 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0258b20 - 0258b22: 是故有性由此即分有性無性二位差別 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0258b23 - 0258b29: 言如涅槃云至無佛性也者第十一卷現病品云迦葉世有三人其病難治一謗大乘二五逆罪三一闡提如是三病世中極重悉非 [show] (2 hits)
華嚴五教章指事 (No. 2337) 0258c01 - 0259a01: 各別恒不相由故有性與無性恒分不同耳 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0259a14 - 0259a19: 向説一闡提常不入涅槃無涅槃性者此義云何爲欲示現謗大乘因故此明何義爲欲迴轉誹謗大乘心不求大乘心故依無量時 [show] (3 hits)
華嚴五教章指事 (No. 2337) 0259a20 - 0259a23: 言又佛性論至離有離無故者第一卷破小乘品文如所引文但於長夜時者論云於長時中又若不得涅槃者論云若永不得般涅 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0259a24 - 0259a26: 言三者失同至無性義生者此前引文次上文也又如所引文此文中廣説小乘無性執尋之可知 [show] (2 hits)
華嚴五教章指事 (No. 2337) 0259a27 - 0259b02: 復有經説闡提衆生決定無般涅槃性若爾二經便自相違會此二説一了二不了故不相違故言有性者是名了説言無性者是不 [show] (3 hits)
華嚴五教章指事 (No. 2337) 0259b03 - 0259b07: 中若從分別部則不信有無性衆生若薩婆多等部説則不信皆有佛性故明有佛性者如何今云餘一切人皆不説有　答今約薩 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0259b08 - 0259b14: 後過五百歳多有衆生愚無智慧於佛法中雖除鬚髮服三法衣現沙門像然其内無沙門徳行乃至如是等人起増減見何以故此 [show] (3 hits)
華嚴五教章指事 (No. 2337) 0259b23 - 0259b28: 故論云自體相熏習者從無始世來具無漏法用熏習者備有不思議業作境界之性依此二義恒常熏習以有熏習力故能令衆生 [show] (2 hits)
華嚴五教章指事 (No. 2337) 0259c02 - 0259c06: 薩六處殊勝有如是相從無始世展轉傳來法爾所得是名本姓住種姓案云寶性論云六根與瑜伽論云六處二名同也義異如文 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0259c13 - 0259c15: 種姓者論云六根如是從無始來畢竟究竟諸法體故案云以究竟諸法體故明知究竟種姓也 [show] (1 hit)
華嚴五教章指事 (No. 2337) 0259c28 - 0260a29: 用熏習自體相熏習者從無始世來具無漏法用熏習者備有不思議業作境界之性依此二義恒常熏習以有熏習力故能令衆生 [show] (7 hits)
華嚴五教章指事 (No. 2337) 0260b01 - 0260b23: 言以與無明染法至内外説熏者此有二意一釋成上句謂直約如體雖無熏習而與無明和合爲習氣海故能内熏妄心爲出世法 [show] (14 hits)
華嚴五教章指事 (No. 2337) 0260b24 - 0260b29: 者上明生滅門中眞如與無明和合生滅熏習故爲淨法因此此下明眞如門中眞如無明盡故不動寂靜以寂靜故無生滅熏習義 [show] (4 hits)
華嚴五教章指事 (No. 2337) 0260c01 - 0260c21: 言是故諸法無行經云至是名種姓者彼經上卷以六復次説種姓中今此所引文是第六復次如所引文彼義可思言故大經云至 [show] (10 hits)
華嚴五教章指事 (No. 2337) 0260c22 - 0261a25: 者因善決定有二種一成無常愛果善決定二成常果因善決定五者大善決定隨順作利益他行六者不怯弱善決定入一切諸佛 [show] (5 hits)
華嚴五教章指事 (No. 2337) 0261b01 - 0261b29: 爾如諸聲聞善觀察所知無相三摩地加行住當知菩薩第九住亦爾如諸聲聞成滿無相住當知菩薩第十住亦爾如諸聲聞從此 [show] (8 hits)
華嚴五教章指事 (No. 2337) 0261c01 - 0261c06: 地者欲界一地色界四地無色界四地合成九地以未至中間加彼九地故成十一地是故倶舍論第二十八云依十一地除七迎分 [show] (2 hits)
華嚴五教章指事 (No. 2337) 0261c07 - 0261c17: 第二十三卷云又此位忍無退故名爲忍法又云頌曰煗必至涅槃頂終不斷善忍不墮惡趣第一入離生論曰四善根中若得煗法 [show] (5 hits)
華嚴五教章指事 (No. 2337) 0261c18 - 0261c22: 見修等四位者方便見修無學位也言餘名同前者謂同前門見位修位究竟位之名也以資糧加行位之餘故云餘也如對法論第 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee